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Within the framework of the Forum A. & A Leysen, several experts from in and outside the Muslim world contributed to this book. In Islam and Europe: Crises Are Challenges they discuss how dialogues between Islam and the West, with a focus on Europe, can be achieved. The various authors (legal scholars, political theorists, social scientists, and psychologists) explore in these collected essays such interrelated questions as: How much diversity is permissible within a liberal pluralistic democratic society? How strong are the implications of citizenship? What are equitable accommodations of contested practices? They argue for an adequate understanding of how Western Muslim communities in Europe experience their minority position and what needs to be done to improve their participation in European society.The second part of this volume is a collection of papers written around the work of Abdullahi Ahmed An-Na'im, who also makes his own contribution to the book. The Catholic University of Leuven awarded An-Na'im an honorary doctorate in 2009 on the theme of multiculturalism, intercultural relations and diversity. An-Na'im is recognized the world over as a leading expert in the area of religion and law, and as a human rights activist. Islam and Europe: Crises Are Challenges reinforces our sense that a better knowledge and awareness of the growing diversity of our society, and striving for harmonious relations between Islam and the West, are among the most important challenges of our time.
Islam --- Europe --- Muslims --- Islam and state --- Musulmans --- Islam et Etat --- Academic collection --- 297 --- 342.7 --- Islam. Mohammedanisme --- Grondwettelijke rechten en vrijheden. Fundamentele rechten --- 342.7 Grondwettelijke rechten en vrijheden. Fundamentele rechten --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Islam - Europe --- Muslims - Europe --- Islam and state - Europe
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La pratique religieuse de l'Islam fait partie du paysage belge des convictions religieuses. La plupart du temps, elle est paisible. La deuxième religion de notre pays a vu la grande majorité de ses fidèles adhérer à nos valeurs, partager la citoyenneté et prendre le chemin du travail. Cependant, l'Islam n'est pas au bout du chemin de son intégration dans notre pays. L'organisation et le financement des organes du culte musulman sont au point mort, 15 % des Imams sont en situation irrégulière sur notre territoire, la question du voile et de la laïcité au sein de l'école a vu la Communauté française s'effacer devant ses responsabilités, la diffusion d'une littérature islamique niant l'égalité des genres persiste avec insistance.
Islam --- Islam and state --- BPB0805 --- 297*35 --- 342.731 <493> --- Islam en het Westen --- Vrijheid van godsdienst. Gewetensvrijheid--België --- 342.731 <493> Vrijheid van godsdienst. Gewetensvrijheid--België --- 297*35 Islam en het Westen --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Belgium --- Islam - Belgium --- Islam and state - Belgium
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Dedicated to increasing our knowledge and awareness of the ever-growing diversity and pluralism of global society, Forum A. & A. Leysen has initiated an annual debate/lecture series, beginning with a focus on Islam in today's world and in Europe in particular. Seven well-known influential authorities - each an active participant in the public debate on the global role of Islam past, present and future - recently presented papers at the first Intercultural Relations Conference sponsored by Forum A.& A. Leysen. These important contributions, on the topic Islam and Europe: Challenges and Opportunities, are reprinted in this volume. Although each contributor speaks from his own distinctive point of view, a common message emerges from all seven texts: only dialogue - on the one hand between the West (countries that manifest themselves as Western Democratic constitutional states) and Islam, and on the other hand within and among societies historically identified with Islam- will overcome entrenched confrontation and negative animosity, engender new possibilities and understandings, and, by encouraging free and critical thinking, pave the way to social equity and the scientific innovation that, potentially, can lead to more prosperity. In the course of the conference all seven talks led to fascinating debates. This book includes the most important questions asked and the speakers' responses. Although the question of how to actually construct the dialogue remains unsettled, this ground-breaking book takes a giant step toward an answer.
#GGSB: Islam --- Academic collection --- islam --- 297 --- 2 --- Islam. Mohammedanisme --- Islam and politics --- Islam and state --- Islam --- Muslims --- anno 2000-2099 --- Europe --- Musulmans --- Islam et Etat --- Islam et politique --- Race relations --- Religious aspects --- Relations raciales --- Aspect religieux --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Religious aspects. --- Relations --- Christianity --- Congresses --- Christianity and other religions --- History --- Islam and secularism
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Islam and politics --- Islam en politiek --- Islam et politique --- Islam --- -Islam and state --- 297 --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Essence, genius, nature --- 810 Theorie en Methode --- 812 Ideologie --- 845 Religie --- 821.5 Mensenrechten --- 841 Politiek Bestel --- 849 Gender --- 854 Terrorisme --- 855 Oorlogsvoering --- 858 Geweld --- 861 Vredesbeweging --- 883.4 West-Azië --- Islam and state --- Islam and state. --- Essence, genius, nature.
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Islam --- Relations --- Patronage [Political ] --- Islamic countries --- Social networks --- Islam and state --- Patronage, Political --- Patron and client --- Academic collection --- Networking, Social --- Networks, Social --- Social networking --- Social support systems --- Support systems, Social --- Interpersonal relations --- Cliques (Sociology) --- Microblogs --- Clientela --- Clientelism --- Patronage, Roman --- Political patronage --- Spoils system --- Civil service reform --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Clientelism, Political --- Patron-client politics --- Political clientelism --- Political sociology
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Islam --- Muslims --- Islam and state --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Social life and customs. --- Academic collection --- Hui (Chinese people) --- Musulmans --- Hui (Peuple de Chine) --- Islam et Etat --- Social life and customs --- History --- Moeurs et coutumes --- Histoire --- Academic collection. --- Islam - China --- Muslims - China - Social life and customs --- Islam and state - China - 20th century
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Islam --- Political systems --- Human rights --- Burgerrechten (Mohammedaans recht) --- Civil rights (Islamic law) --- Droits civils (Droit musulman) --- Droits de l'homme (Droit international) --- Religious aspects --- Aspect religieux --- Islam and state. --- Islam. --- -Human rights --- -Islam and state --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Basic rights --- Civil rights (International law) --- Rights, Human --- Rights of man --- Human security --- Transitional justice --- Truth commissions --- Islamic law --- -Islam --- Law and legislation --- Civil rights (Islamic law). --- Islam and state --- Religious aspects&delete& --- Human rights - Religious aspects - Islam. --- Human rights - Islamic countries. --- Droits de l'homme
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This new study examines how religious authority was distributed in early Islam. It argues the case that, as in Shi'ism, it was concentrated in the head of state, rather than dispersed among learned laymen as in Sunnism. Originally the caliph was both head of state and ultimate source of religious law; the Sunni pattern represents the outcome of a conflict between the caliph and early scholars who, as spokesmen of the community, assumed religious leadership for themselves. Many Islamicists have assumed the Shi'ite concept of the imamate to be a deviant development. In contrast, this book argues that it is an archaism preserving the concept of religious authority with which all Muslims began.
Califat --- Caliphate --- Islam and state --- Islam en Staat --- Islam et Etat --- Kalifaat --- Islamic Empire --- Politics and government --- 297.16 --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Khalifat --- Khilāfah --- Khilafat --- Caliphs --- Islam --- Kings and rulers --- Islam: religieuze organisatie; religieuze functies en personen --- -Arab countries --- Arab Empire --- Empire, Islamic --- Middle East --- Muslim Empire --- History --- Caliphate. --- Islam and state. --- Politics and government. --- -Politics and government --- 297.16 Islam: religieuze organisatie; religieuze functies en personen --- Islamic Empire - Politics and government --- Califes --- Islam et etat
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Russia occupies a unique position in the Muslim world. Unlike any other non-Islamic state, it has ruled Muslim populations for more than five hundred years. Though Russia today is plagued by its unrelenting war in Chechnya, Russia's approach toward Islam once yielded stability. In stark contrast to the popular 'clash of civilizations' theory that sees Islam inevitably in conflict with the West, Robert D. Crews reveals the remarkable ways in which Russia constructed an empire with broad Muslim support.
Islam and state --- Muslims --- Islam et Etat --- Musulmans --- Political activity. --- Activité politique --- Russia (Federation) --- Asia, Central --- Russie --- Asie Centrale --- Politics and government. --- Politique et gouvernement --- History --- Political activity --- Russia --- Politics and government --- -Muslims --- -Islam and state --- -297 <47> --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Islam. Mohammedanisme--Sovjet-Unie. Rusland --- -Asia, Central --- Ummah (Islam)Political activity. --- Islam. Mohammedanisme--Sovjet-Unie. RuslandRussia (Federation) --- -Asia, CentralPolitics and government. --- Activité politique --- 297 <47> --- Islam and state - Russia - History --- Muslims - Political activity - Russia --- Islam and state - Asia, Central --- Muslims - Political activity - Asia, Central --- Russia - Politics and government --- Asia, Central - Politics and government
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Islam --- -Islam and politics --- -Islam and state --- #SBIB:328H511 --- #SBIB:321H91 --- 297.17 --- 323.15:297 --- ARB / Arab Countries --- MEA / Middle East - Midden Oosten - Moyen Orient --- 321.0 --- 322 --- Politics and Islam --- Political science --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Instellingen en beleid: Islamitische, Arabisch sprekende landen --- Niet-specifieke politieke en sociale theorieën vanaf de 19e eeuw: islam, Arabisch nationalisme --- De staat. De maatschappijen. De maatschappelijke klassen. Algemene naslagwerken --- de Staat en de kerk. Godsdienstbeleid. Sociale rol van de kerken --- Political aspects --- Arab countries --- Arab world --- Arabic countries --- Arabic-speaking states --- Islamic countries --- Middle East --- Politics and government --- Islam and state. --- Islam et politique --- Islam et Etat --- Etats arabes --- Politique et gouvernement
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