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Princess Diana's death was a tragedy that provoked mourning across the globe; the death of a homeless person, more often than not, is met with apathy. How can we account for this uneven distribution of emotion? Can it simply be explained by the prevailing scientific understanding? Uncovering a rich tradition beginning with Aristotle, The Secret History of Emotion offers a counterpoint to the way we generally understand emotions today. Through a radical rereading of Aristotle, Seneca, Thomas Hobbes, Sarah Fielding, and Judith Butler, among others, Daniel M. Gross reveals a persistent intellectual current that considers emotions as psychosocial phenomena. In Gross's historical analysis of emotion, Aristotle and Hobbes's rhetoric show that our passions do not stem from some inherent, universal nature of men and women, but rather are conditioned by power relations and social hierarchies. He follows up with consideration of how political passions are distributed to some people but not to others using the Roman Stoics as a guide. Hume and contemporary theorists like Judith Butler, meanwhile, explain to us how psyches are shaped by power. To supplement his argument, Gross also provides a history and critique of the dominant modern view of emotions, expressed in Darwinism and neurobiology, in which they are considered organic, personal feelings independent of social circumstances. The result is a convincing work that rescues the study of the passions from science and returns it to the humanities and the art of rhetoric.
Emotions -- Psychological aspects. --- Emotions - Social aspects - History. --- Emotions -- Social aspects -- History. --- Emotions -- Social aspects. --- Emotions (Philosophy) - History. --- Emotions (Philosophy) -- History. --- Emotions (Philosophy) --- Emotions --- Feelings --- Human emotions --- Passions --- Psychology --- Affect (Psychology) --- Affective neuroscience --- Apathy --- Pathognomy --- Philosophy --- History --- Social aspects&delete& --- History. --- Social aspects --- Emotions (Philosophie) --- Aspect social --- Histoire --- Social aspects. --- emotion, affect, feeling, mind and body, masculinity, femininity, gender, aristotle, neuroscience, science, philosophy, psychology, judith butler, sarah fielding, thomas hobbes, seneca, human nature, power, social conditioning, construction, hierarchy, empathy, stoicism, neurobiology, darwinism, rhetoric, scarcity, apathy, passion, passivity, war, hume, pride, compassion, adam smith, william perfect, david simple, cognition, nonfiction.
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Philosophic Pride is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. Christopher Brooke examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. Brooke delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, Philosophic Pride details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. Philosophic Pride shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.
Political science --- Philosophy --- History. --- Stoïcisme --- Philosophie politique --- Influence --- Political philosophy. Social philosophy --- Social ethics --- History of philosophy --- anno 1700-1799 --- anno 1600-1699 --- anno 1500-1599 --- Influence. --- Adam and Eve. --- Anthony Ashley Cooper. --- Augustine of Hippo. --- Augustinian. --- Augustinianism. --- Augustinus. --- Benedict Spinoza. --- Bernard Mandeville. --- Blaise Pascal. --- Cambridge Platonists. --- Christianity. --- Ciceronian Stoicism. --- City of God. --- Corneille Jansen. --- David Hume. --- De Constantia. --- De Jure Belli ac Pacis. --- Deism. --- Emile. --- Epictetus. --- Epicureanism. --- Francis Hutcheson. --- Franois de Salignac. --- Franois duc de La Rochefoucauld. --- French Augustinians. --- German idealist philosophy. --- Greek Stoics. --- Hobbism. --- Hugo Grotius. --- Jean-Franois Senault. --- Jean-Jacques Rousseau. --- Johann Franz Buddeus. --- Joseph Butler. --- Justis Lipsius. --- Justus Lipsius. --- Latitudinarians. --- Marcus Aurelius. --- Marxism. --- Michel de Montaigne. --- Neostoicism. --- Niccol Machiavelli. --- Nicolas Malebranche. --- Pierre Bayle. --- Politica. --- Ralph Cudworth. --- Richard Cumberland. --- Roman Stoics. --- Samuel Parker. --- Second Discourse. --- Spinozism. --- Stoic continuity. --- Stoic ethics. --- Stoic moral psychology. --- Stoic philosophy. --- Stoicism. --- Tacitus. --- Thomas Hobbes. --- William Shakespeare. --- amour-propre. --- anti-Stoicism. --- apatheia. --- appetitus societatis. --- atheism. --- classical political economy. --- classical scholarship. --- historical connections. --- human sociability. --- moral psychology. --- natural law. --- natural rights tradition. --- oikeiosis. --- passionlessness. --- philosophical critique. --- political action. --- political thought. --- political writers. --- politics. --- post-Machiavellian prince. --- radical French politics. --- religion. --- self-liking. --- self-love.
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Nietzsche's impact on the world of culture, philosophy, and the arts is uncontested, but his political thought remains mired in controversy. By placing Nietzsche back in his late-nineteenth-century German context, Nietzsche's Great Politics moves away from the disputes surrounding Nietzsche's appropriation by the Nazis and challenges the use of the philosopher in postmodern democratic thought. Rather than starting with contemporary democratic theory or continental philosophy, Hugo Drochon argues that Nietzsche's political ideas must first be understood in light of Bismarck's policies, in particular his "Great Politics," which transformed the international politics of the late nineteenth century.Nietzsche's Great Politics shows how Nietzsche made Bismarck's notion his own, enabling him to offer a vision of a unified European political order that was to serve as a counterbalance to both Britain and Russia. This order was to be led by a "good European" cultural elite whose goal would be to encourage the rebirth of Greek high culture. In relocating Nietzsche's politics to their own time, the book offers not only a novel reading of the philosopher but also a more accurate picture of why his political thought remains so relevant today.
Demokratie. --- Politik. --- Philosophie. --- Political and social views. --- Nietzsche, Friedrich, --- Nietzsche, Friedrich Wilhelm, --- Philosophieren --- Philosoph --- Philosophin --- Staatspolitik --- Politische Lage --- Politische Entwicklung --- Politische Situation --- Volksherrschaft --- Demokratischer Staat --- Democracy --- Herrschaftssystem --- Parteienstaat --- Republik --- Volkssouveränität --- Demokratische Bewegung --- Demokrat --- Postdemokratie --- Political and social views of a person --- After Virtue. --- Alexander Nehamas. --- Ancient Greece. --- Aphorism. --- Apollonian and Dionysian. --- Aristocracy. --- Arthur Schopenhauer. --- Bellum omnium contra omnes. --- Bernard Williams. --- Beyond Good and Evil. --- Bonnie Honig. --- Brian Leiter. --- Cambridge University Press. --- Career. --- Concept. --- Contemporary society. --- Contradiction. --- Critique. --- Darwinism. --- David Runciman. --- Democracy. --- Democratization. --- Disenchantment. --- Ethics. --- Existence. --- Franco-Prussian War. --- Friedrich Nietzsche. --- German philosophy. --- God is dead. --- Good and evil. --- Hegelianism. --- High culture. --- Hostility. --- Institution. --- Intellectual. --- J. W. Burrow. --- Jacques Derrida. --- Jews. --- John Rawls. --- Last man. --- Lecture. --- Legislation. --- Legitimacy (political). --- Literature. --- Machiavellianism. --- Martin Heidegger. --- Master–slave morality. --- Mazzino Montinari. --- Modernity. --- Morality. --- Nachlass. --- Nation state. --- Nihilism. --- Of Education. --- On the Genealogy of Morality. --- Oxford University Press. --- Pathos. --- Phenomenon. --- Philosopher. --- Philosophy in the Tragic Age of the Greeks. --- Philosophy of Friedrich Nietzsche. --- Philosophy. --- Plato. --- Platonism. --- Political party. --- Political philosophy. --- Politics. --- Postmodernism. --- Pre-Socratic philosophy. --- Princeton University Press. --- Quentin Skinner. --- Radicalism (historical). --- Ralph Waldo Emerson. --- Realpolitik. --- Regulatory state. --- Religion. --- Republic (Plato). --- Ressentiment. --- Rhetoric. --- Romanticism. --- Routledge. --- Self-interest. --- Slavery. --- State (polity). --- State of nature. --- Suggestion. --- Superiority (short story). --- The Birth of Tragedy. --- The End of History and the Last Man. --- The Gay Science. --- The Philosopher. --- Theory. --- Thomas Hobbes. --- Thought. --- Thus Spoke Zarathustra. --- Tractatus Politicus. --- Transvaluation of values. --- Twilight of the Idols. --- Will to power. --- Writing.
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