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Godsdienst --- Egypt --- Congressen --- Culte israélite --- Engels --- Israelit;sche poëzie --- Israëlitische eredienst --- Leger (Belgisch) --- Poésie israélite --- Yahweh --- Yahweh --- 299.24
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God --- Kingship --- Biblical teaching --- Bible --- Theology --- Yahweh / dans les Psaumes. --- Jahwe / in de Psalmen. --- God - Kingship - Biblical teaching
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"This book investigates the issue of the singularity versus the multiplicity of ancient Near Eastern deities who are known by a common first name but differentiated by their last names, or geographic epithets. It focuses primarily on the Ishtar divine names in Mesopotamia, Baal names in the Levant, and Yahweh names in Israel"--
God --- God (Judaism) --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Metaphysics --- Misotheism --- Theism --- Name --- Name. --- Ishtar (Assyro-Babylonian deity) --- Baal --- Baal Shamen --- Baal Shemin --- Bel --- Baal (Canaanite deity) --- Ishtar --- Ištar --- Inanna --- Astarte --- Gods, Canaanite --- Ancient Near Eastern deities. --- Divine epithets.
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Recognizing the absence of a God named Yahweh outside of ancient Israel, this study addresses the related questions of Yahweh's origins and the biblical claim that there were Yahweh-worshipers other than the Israelite people. Beginning with the Hebrew Bible, with an exhaustive survey of ancient Near Eastern literature and inscriptions discovered by archaeology, and using anthropology to reconstruct religious practices and beliefs of ancient Edom and Midian, this study proposes an answer. Yahweh-worshiping Midianites of the Early Iron Age brought their deity along with metallurgy into ancient Palestine and the Israelite people.
God (Judaism) --- Tetragrammaton --- God (Christianity) --- 221.08*01 --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Theologie van het Oude Testament: God--(Godsleer) --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Name
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Das Corpus Dionysiacum Areopagiticum ist eine mit Randkommentaren (sogenannten Scholien) versehene Sammlung von vier Abhandlungen (De divinis nominibus; De caelesti hierarchia; De ecclesiastica hierarchia; De mystica theologia) und zehn Briefen (Epistulae) des Dionysius Areopagita, eines christlichen Schriftstellers des sechsten nachchristlichen Jahrhunderts. Nachdem die vier Abhandlungen und die zehn Briefe (in zwei Bänden als Corpus Dionysiacum Areopagiticum I und II, = PTS 33 und 36) bereits herausgegeben wurden, folgen nun die Randkommentare (in den Bänden Corpus Dionysiacum Areopagiticum IV 1, IV 2, V 1 sowie V 2).Dionysius Areopagita zählt zu den bedeutendsten Autoren der Philosophie und Theologie und daher auch zu den meistkommentierten Autoren der Spätantike, des Mittelalters und der Renaissance. Als Folge dieser ausgedehnten Kommentartradition reicht seine Wirkung über die Scholastik und den Deutschen Idealismus bis ins 20. Jahrhundert hinein. Einen wesentlichen Anteil an dieser Wirkmacht haben die ersten Randkommentare des Johannes von Skythopolis, die als redaktioneller Teil des Corpus Dionysiacum Areopagiticum die Abhandlungen und Briefe des Dionysius Areopagita in den ersten Jahrhunderten ihrer Verbreitung stets begleiteten und durch kommentierende Zusätze weiterer Scholiasten erweitert wurden. Alle diese Randkommentare (Scholien) bestehen aus dem Lemma, d.i. der Verweis auf die Textpartie, und dem Interpretament, d.i. die eigentliche Erklärung. Das einzelne Scholion ist Teil des Kommentares, d.h. der fortlaufenden Erklärung des Textes, die gleichsam aus mehreren aneinander gereihten Scholien besteht und sich auf alle Wissensbereiche erstreckt. Durch die Notierung der Scholie am Rand des Textes kommt es zu einer praktischen Verbindung zwischen Kommentar und Text.Die Übersetzung dieser Scholien ins Lateinische durch Anastasius Bibliothecarius ermöglichte und erleichterte die Auseinandersetzung des lateinischen Westens mit den griechisch verfassten Abhandlungen des Dionysius Areopagita. Band IV 1 enthält Prolog und Randkommentare des Johannes von Skythopolis zum Traktat De divinis nominibus des Dionysius Areopagita mit kommentierenden Zusätzen weiterer Scholiasten.
God (Christianity) --- Name --- Pseudo-Dionysius, --- Theology --- 276 =75 EPIPHANIUS SALAMINIUS --- Griekse patrologie--EPIPHANIUS SALAMINIUS --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- John, --- Ioannes, --- Johannes, --- Giovanni, --- God (Christianity) - Name --- Pseudo-Dionysius, - the Areopagite - De divinis nominibus --- Anastasius Bibliothecarius. --- Ancient Church. --- Dionysius Areopagita. --- Johannes of Skythopolis. --- Maximus Confessor.
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Names in the Bible. --- Names, Personal --- God (Judaism) --- 221.08*01 --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Anthroponomy --- Baby names --- Christian names --- Family names --- Forenames --- Names of families --- Names of persons --- Personal names --- Surnames --- Names --- Onomastics --- Hebrew personal names --- Hebrew. --- Semitic. --- Name. --- Theologie van het Oude Testament: God--(Godsleer) --- Jewish --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Names in the Bible --- Name --- Hebrew --- Semitic --- Semitic personal names
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Volume One of The Temple Complex at Horvat Omrit presents a detailed examination of the surviving architecture of the three Roman period temple phases at the newly excavated sanctuary at the archaeological site of Omrit in northern Israel. All three temples were built according to the Corinthian order and the author describes and illustrates the state of the remains, proposes reconstructions of each phase, and places each temple in the broader historical context.
Temples, Roman --- Excavations (Archaeology) --- Temples romains --- Fouilles (Archéologie) --- Omrit Site (Israel) --- Israel --- Omrit (Israël : Site archéologique) --- Israël --- Antiquities. --- Antiquités --- 902 <569.4> --- Roman temples --- Archeologie--Israël --- Horbat Omrit Site (Israel) --- Antiquities --- 902 <569.4> Archeologie--Israël --- Fouilles (Archéologie) --- Omrit (Israël : Site archéologique) --- Israël --- Antiquités --- Temple of God --- Temple of Jerusalem (Jerusalem) --- House of Yahweh --- Christian art and symbolism --- Holy Spirit --- Jewish art and symbolism --- Mystical union --- Presence of God --- Symbolism
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This compendium examines the origins of the God Yahweh, his place in the Syrian-Palestinian and Northern Arabian pantheon during the bronze and iron ages, and the beginnings of the cultic veneration of Yahweh. Contributors analyze the epigraphic and archeological evidence, apply fundamental considerations from the cultural and religious sciences, and analyze the relevant Old Testament texts
God --- God (Judaism) --- Jews --- Judaism --- God (Christianity) --- Biblical teaching. --- History --- Biblical teaching --- 221.08*01 --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Theologie van het Oude Testament: God--(Godsleer) --- Messiah --- Gods, Minoan --- Dieu (Judaïsme) --- Messie --- Dieu --- Dieux minoéens --- Name. --- Worship and love. --- Nom --- Judaïsme --- Histoire --- Adoration et amour --- Enseignement biblique --- Nation of Yahweh --- Palestine --- Syria --- Syrie --- Church history. --- Histoire religieuse --- Dieu (Judaïsme) --- Dieux minoéens --- Judaïsme
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God (Christianity) --- Mysticism --- 276 =75 DIONYSIUS AREOPAGITA --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Name --- Griekse patrologie--DIONYSIUS AREOPAGITA --- Pseudo-Dionysius, --- pseudo-Dionysius Areopagita --- Dionysius Areopagita --- Denys l'Aréopagite --- Denys the Areopagite --- Dionysius de Areopagiet --- Dionysius --- Dionigi, --- Dionisiĭ, --- Dionisio, --- Dionysios, --- Dionysius Areopagita, --- Dionysius Mysticus --- Dionysius, --- Pseudo-Denys, --- Pseudo-Dionigi, --- Pseudo-Dionisiĭ, --- Pseudo Dionisio, --- Psevdo-Dionise, --- Psevdo-Dionisii︠a︡,
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The Christian Reception of the Hebrew name of God has not previously been described in such detail and over such an extended period. This work places that varied reception within the context of early Jewish and Christian texts; Patristic Studies; Jewish-Christian relationships; Mediaeval thought; the Renaissance and Reformation; the History of Printing; and the development of Christian Hebraism. The contribution of notions of the Tetragrammaton to orthodox doctrines and debates is exposed, as is the contribution its study made to non-orthodox imaginative constructs and theologies. Gnostic, Kabbalistic, Hermetic and magical texts are given equally detailed consideration. There emerge from this sustained and detailed examination several recurring themes concerning the difficulty of naming God, his being and his providence.
Doctrine of God (christianism) --- Christian church history --- God (Christianity) --- Tetragrammaton --- God (Judaism) --- Dieu (Christianisme) --- Tétragramme --- Dieu (Judaïsme) --- Name --- History of doctrines --- Nom --- Histoire des doctrines --- 221.08*01 --- 231.133.12 --- Theologie van het Oude Testament: God--(Godsleer) --- Namen van God --- 231.133.12 Namen van God --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Tétragramme --- Dieu (Judaïsme) --- God (Christianity) - Name - History of doctrines --- God (Judaism) - Name --- Tetragrammaton. --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Christianity --- Trinity --- History of doctrines. --- Name.
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