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"This collection of essays explores new ways of understanding the Babylonian Exile and the return to Yehud - a formative period in ancient Judaism. Drawing among others on new materials from cuneiform texts, the contributions study how Judean and other exiles interacted with the host society and vice versa, the way in which various biblical books reflect Babylonian culture, and the return migration to Jerusalem"--
Jews --- 933.23 --- 933.3 --- Babylonian captivity, Jewish --- Babylonian exile, Jewish --- History --- Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- Geschiedenis van het Joodse volk: Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- 933.3 Geschiedenis van het Joodse volk: Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- 933.23 Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- Babylonian Exile. --- Second Temple Judaism. --- cultural contact. --- return migration.
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In the early modern age more people traveled farther than at any earlier time in human history. Many returned home with stories of distant lands and at least some of the objects they collected during their journeys. And those who did not travel eagerly acquired wondrous materials that arrived from faraway places. Objects traveled various routes-personal, imperial, missionary, or trade-and moved not only across space but also across cultures. Histories of the early modern global culture of collecting have focused for the most part on European Wunderkammern, or "cabinets of curiosities." But the passion for acquiring unfamiliar items rippled across many lands. The court in Java marveled at, collected, and displayed myriad goods brought through its halls. African princes traded captured members of other African groups so they could get the newest kinds of cloth produced in Europe. Native Americans sought colored glass beads made in Europe, often trading them to other indigenous groups. Items changed hands and crossed cultural boundaries frequently, often gaining new and valuable meanings in the process. An object that might have seemed mundane in some cultures could become a target of veneration in another. The fourteen essays in Collecting Across Cultures represent work by an international group of historians, art historians, and historians of science. Each author explores a specific aspect of the cross-cultural history of collecting and display from the dawn of the sixteenth century to the early decades of the nineteenth century. As the essays attest, an examination of early modern collecting in cross-cultural contexts sheds light on the creative and complicated ways in which objects in collections served to create knowledge-some factual, some fictional-about distant peoples in an increasingly transnational world.
Material culture --- Antiquities --- Preservation of materials. --- First contact of aboriginal peoples with Westerners --- Exchange --- Commerce --- Economic anthropology --- Economics --- Supply and demand --- Aboriginal peoples' first contact with Westerners --- Contact, First, of aboriginal peoples with Westerners --- Westerners, First contact of aboriginal peoples with --- Discoveries in geography --- Collection and preservation --- Materials --- Archaeological specimens --- Artefacts (Antiquities) --- Artifacts (Antiquities) --- Specimens, Archaeological --- Archaeology --- Culture --- Folklore --- Technology --- Collectors and collecting. --- History. --- Preservation --- Atlantic Ocean Region --- Atlantic Area --- Atlantic Region --- exoticism --- History of civilization --- collecting --- anno 1500-1799 --- anno 1800-1899 --- Preservation of materials --- Collectors and collecting --- History --- Contact, First (Anthropology) --- Cultural contact --- Interethnic contact --- Anthropology --- First contact (Anthropology) --- cultural diffusion --- collecting curiosities --- American History. --- American Studies. --- European History. --- World History.
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Travel, exploration, and occupation -- Living and dying -- Drives, emotions, and moods -- Things, sounds, and spectacles -- Communicating and commanding -- Charisma, cannabis, and crossing Africa: explorers in the land of friendship -- Making knowledge: the senses and cognition -- Making sense: knowledge and understanding -- Presence and representation.
Ethnologists --- Ethnology --- First contact of aboriginal peoples with Westerners --- History. --- Fieldwork --- Africa, Central --- Discovery and exploration --- German. --- Belgian. --- Description and travel. --- History --- German --- Belgian --- Description and travel --- Anthropologie sociale et culturelle --- Ethnologues --- Autochtones --- Recherche sur le terrain --- Histoire --- Premiers contacts avec les occidentaux --- Afrique centrale --- Découverte et exploration allemandes --- Découverte et exploration belges --- Descriptions et voyages --- Aboriginal peoples' first contact with Westerners --- Contact, First, of aboriginal peoples with Westerners --- Westerners, First contact of aboriginal peoples with --- Discoveries in geography --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Africa, Equatorial --- Central Africa --- Equatorial Africa --- Africa [Central ] --- Field work --- Ethnographers --- Anthropologists --- Contact, First (Anthropology) --- Cultural contact --- Interethnic contact --- First contact (Anthropology) --- Ethnology - Fieldwork - Africa, Central --- Ethnologists - Africa, Central - History --- First contact of aboriginal peoples with Westerners - Africa, Central - History --- Africa, Central - Discovery and exploration - German --- Africa, Central - Discovery and exploration - Belgian --- Africa, Central - Description and travel
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Proto-colonial archaeology explores the physical origins of the world culture that evolved out of contacts made in the Age of Exploration, from Columbus to Cromwell. The early defended sites show how colonizing Europeans first responded to the challenges of new environments and new peoples, and how their choices led to conquest, adaption, or failure. Fortifications, once necessary to protect the colonies, are now essential clues to understand their history. The first comparative study of proto-colonial fortifications, First Forts is a collection of essays written by leading archaeologists in the field. Meeting the needs of archaeologists and historians around the globe, this book will also appeal to military enthusiasts, preservationists, and students of the Age of Exploration. Contributors are David Orr, Kathleen Deagan, Steven Pendery, Eric Klingelhofer, Nicholas Luccketti, Edward Harris, Roger Leech, Paul Huey, Jay Haviser, Oscar Hefting, Christopher DeCorse, Ranjith Jayasena and Pieter Floore.
Fortification --- Culture conflict --- First contact of aboriginal peoples with Westerners --- Colonization --- Archaeology and history --- Excavations (Archaeology) --- History. --- Europe --- Europeans --- Colonies --- History --- Antiquities. --- First contact of aboriginal peoples with Westerners. --- Archaeology and history. --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Historical archaeology --- History and archaeology --- Ethnology --- Aboriginal peoples' first contact with Westerners --- Contact, First, of aboriginal peoples with Westerners --- Westerners, First contact of aboriginal peoples with --- Discoveries in geography --- Cultural conflict --- Culture wars --- Conflict of cultures --- Intercultural conflict --- Social conflict --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Contact, First (Anthropology) --- Cultural contact --- Interethnic contact --- Anthropology --- First contact (Anthropology) --- Fortification - History. --- Culture conflict - History. --- Colonization - History. --- Europe - Colonies - History --- Europeans - Antiquities.
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