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À un « moment où les groupes de recherche universitaire dédiés à l’étude de la littérature missionnaire se multiplient dans l’espace francophone » (Claude Prudhomme), le besoin s’est fait sentir d’un instrument commun pour mieux comprendre le phénomène de la diffusion et de l’inculturation du christianisme sans cesse renouvelé depuis vingt siècles, les missions ayant été en quelque sorte « un des premiers agents de globalisation » (Alberto Melloni). Éditée par Karthala, la revue Histoire, monde et cultures religieuses (anciennement Histoire & Missions Chrétiennes) a été créée en 2007 dans ce but par l’Association des chercheurs de la revue « Histoire et Missions Chrétiennes » érigée en association Loi 1901. S’il fallait résumer de façon schématique ce qui est au cœur du projet de HMC, nous pourrions en décliner la méthode en trois points : Une discipline scientifique : l’histoire, mais dans l’interdisciplinarité ; Un champ spécifique : les missions chrétiennes, mais au sens large ; Un choix : publier en français, mais traduit du monde entier. HMC ne s’intéresse pas uniquement à l’histoire contemporaine (XIXe-XXIe siècles) mais à tout l’arc temporel et spatial de la diffusion du christianisme à travers l’histoire, des origines à nos jours et dans tous les continents (y compris l’Europe), à raison de quatre numéros par an. L’histoire n’est pas que la poussière du passé, et on ne s’y intéresse, dans le fond, qu’en raison des questions qui taraudent notre présent : en font partie la question des religions du monde et celle du rapport des religions entre elles. Ce qui s’est passé depuis vingt siècles à travers les missions chrétiennes pourrait-t-il donc nous donner à penser pour aujourd’hui et pour demain ? C’est ce que nous croyons à Histoire, monde et cultures religieuses.
Religions --- Secularism --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology)
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In Contesting Modernity in the German Secularization Debate, Sjoerd Griffioen investigates the polemics between Karl Löwith, Hans Blumenberg and Carl Schmitt on the role of religion in modernity. He analyzes their contributions to the development of the broader German secularization debate between the 1950s and 1980s. As this development is traced, special attention is paid to how after 1968 this debate increasingly centered on Schmitt’s notion of political theology and its appropriation by the Left. This is evinced in the work of Jacob Taubes, who is opposed by Odo Marquard, assuming a Blumenbergian-secularist position in this new political landscape. Griffioen concludes with a methodological reflection on the value of ‘Geistesgeschichte’ and by identifying parallels with the contemporary discourse of postsecularism.
Secularization (Theology) --- Löwith, Karl, --- Blumenberg, Hans. --- Schmitt, Carl,
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Sociology of religion --- Natural theology --- Christian apologetics --- History of civilization --- anno 1500-1799 --- Religion and science --- Science --- Secularization (Theology) --- History.
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The author examines the onset of secularization in 16th-and 17th-century England, exploring how and why various aspects of life became divorced from religious values.
Secularism --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- History. --- England --- Religion. --- History --- Religion --- Secularism - England - History. --- England - Religion.
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Secularization (Theology) --- History --- Civilization, Western --- Annals --- History, Modern --- Civilization, Occidental --- Occidental civilization --- Western civilization --- Philosophy --- Religious aspects&delete& --- Christianity --- Auxiliary sciences of history --- Religious aspects --- History (Theology)
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Myth. --- Paradise. --- Secularism. --- Popular culture --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Future life --- Demythologization --- God --- Gods --- Mythology --- Religion --- Wizard of Oz (Motion picture) --- United States --- Religion. --- Myth
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Church and social problems --- Catholic Church --- History --- 18th century --- Church and state --- Europe [Western ] --- History --- 18th century --- Secularization (Theology) --- History --- 18th century
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Christianity --- Secularization (Theology) --- Theology, Doctrinal --- 266.2*0 <540> --- 2 AMALADOSS, MICHAEL --- -Secularization (Theology) --- -#GGSB: Dogmatiek --- #GGSB: Secularisatie --- Christian doctrines --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Secular theology --- Death of God theology --- Secularism --- Religions --- Church history --- Lokale theologieën. Indigenisatie. Acculturatie--(algemeen)--India --- Godsdienst. Theologie--AMALADOSS, MICHAEL --- Doctrines --- Amaladoss, M. --- Theses --- 2 AMALADOSS, MICHAEL Godsdienst. Theologie--AMALADOSS, MICHAEL --- 266.2*0 <540> Lokale theologieën. Indigenisatie. Acculturatie--(algemeen)--India --- Secularization (Theology). --- #GGSB: Dogmatiek --- Amaladoss, Michael, --- Amalatās, Mi., --- Amaladass, M., --- Dogmatiek --- Secularisatie --- Amaladoss, Michael --- Amalatās, Mi. --- Amaladass, M.
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Religious studies --- Holy, The --- Secularism --- Christianity --- -#GGSB: Dogmatiek --- #GGSB: Secularisatie --- #GGSB: Openbaring --- Religions --- Church history --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Numinous, The --- Sacred, The --- God --- Religion --- #GGSB: Dogmatiek --- Sacré --- Gewijde (Het). --- Dogmatiek --- Openbaring --- Secularisatie --- Christianity - 20th century
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