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"German history may be inherently fragmented, but it contains a large number of widely shared memories, awarenesses and experiences; examining some of these is the purpose of this book. Beginning with the fifteenth-century invention of modern printing by Gutenberg, MacGregor chooses objects and ideas, people and places which still resonate in the new Germany - porcelain from Dresden and rubble from its ruins, Bauhaus design and the German sausage, the crown of Charlemagne and the gates of Buchenwald - to show us something of its collective imagination. There has never been a book about Germany quite like it."--
History of civilization --- History of Germany and Austria --- anno 1500-1799 --- anno 1800-1999 --- Germany --- History. --- Civilization. --- BMBF-Statusseminar
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Are there miscarriages of justice in art history ? Neil MacGregor believes there are. However great an artist, if his name is lost he will not receive a fair verdict from posterity. No exhibitions will be devoted to his work ; no books will be written about him ; he will not even figure in indexes. Among these neglected geniuses is the 15th century painter known only as the Master of the Saint Bartholomew Alterpiece. He may have been Netherlandish or German ; he may or may not have been a monk. On stylistic grounds an oeuvre of half a dozen paintings, three of them large altarpieces, are attributed to him, and from them a vivid, if hypothetical, personality can be built up : emotional, compassionate, observant, original, humorous. All that is certain is that he was a great painter whose name, if known, would rank with Botticelli or Holbein. In "A victim of anonymity", the director of the National Galley, London, corrects the judgement of history by demonstrating the power of this unacknowleged master. MacGregor makes us look closely at works that are all too easily passed over, showing us a peerless artist whose paintings derive their frame from nothing but their own superlative merits.
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"How can we tell the difference between a reflection and the real thing? How does a reflection betray its identity? Why is it that when we look at a mirror we can see either our reflection or the mirror but not both at the same time? How and when do we learn to recognise our own reflection? What does a reflective surface look like and how can we distinguish it from a non-reflective surface? Why is it that certain paintings may be turned upside down and still be visually acceptable? How are the various qualities of reflection represented in art - from the diffuse sheen of burnished copper to the realism of silvered glass?" "In this innovative book, published to accompany the exhibition Mirror Image at the National Gallery, London, Jonathan Miller discusses these puzzling questions and investigates the pictorial representation of reflection - 'sheen, shine, glimmer and gleam' - through a wonderfully varied selection of paintings and photographs, covering nine centuries, drawn from the National Gallery and other international collections."--Jacket.
Art --- Light in art --- Mirrors in art --- Reflection (Optics) in art --- Reflections --- (069) --- 7.049 --- Thema's in de kunst ; reflecties ; spiegelbeelden --- 7.017 --- 7.04 --- Photography, Artistic --- Light and darkness in art --- Chiaroscuro --- Beautiful, The --- Beauty --- Aesthetics --- Art and philosophy --- 7.04 Iconografie. Iconologie. Onderwerpen van kunstzinnige uitbeelding --- Iconografie. Iconologie. Onderwerpen van kunstzinnige uitbeelding --- 7.017 Esthetica: optische werkingen --- Esthetica: optische werkingen --- Philosophy --- (Musea. Collecties) --- Iconografie ; verschillende onderwerpen --- Analysis, interpretation, appreciation --- 75.03 --- CDL --- Exhibitions --- Painting --- painting [image-making] --- perception --- weerspiegeling --- waarneming --- schilderkunst --- Miller, Jonathan
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Iconography --- Bruegel, Pieter [Elder] --- Gossaert, Jan --- Rembrandt --- Buonarroti, Michelangelo
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"This book, and the exhibition it accompanies, express the confidence that modern secular audiences can engage with the masterpieces of Christian art at an emotional as well as a purely aesthetic or historical level. Their aim is to help the viewer understand these pictures by focusing attention on the purpose for which they were made, and exploring why they might have meant to their original viewers."--Jacket.
Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Art --- Exhibitions --- Jesus Christ in art --- Jésus-Christ dans l'art --- Exhibitions. --- christelijke iconografie --- historische figuren --- Christus --- 7.046 --- CDL --- Jesus Christ - Art - Exhibitions --- 246.5 --- 246.5 Emblematiek. Iconologie. Christelijke iconografie. Dodendans --- Emblematiek. Iconologie. Christelijke iconografie. Dodendans --- 7.046 Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- Christus.
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Art --- History --- Festschriften --- Baumstark, Reinhold --- Rubens, Peter Paul
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