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Ancient civilization --- Antieke beschaving --- Antieke cultuur --- Beschaving [Antieke ] --- Beschaving van de oudheid --- Civilisation ancienne --- Civilisation de l'antiquité --- Civilization [Ancient ] --- Cultuur [Antieke ] --- Civilization, Ancient --- Memory --- -Group identity --- -Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Social aspects --- -History --- History --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- Orient --- Civilization --- -Civilization, Ancient. --- Group identity --- History. --- Civilization, Ancient. --- -Social aspects --- -Civilization, Ancient --- -Ancient civilization --- Collective identity --- Social aspects&delete& --- To 622
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Sun worship --- Amon --- Egypt --- Religion --- Amon (Egyptian deity) --- Religion. --- 299.31 --- -Egypt --- -Nature worship --- Godsdiensten van de Oude Egyptenaren --- -Godsdiensten van de Oude Egyptenaren --- 299.31 Godsdiensten van de Oude Egyptenaren --- Amon (Egyptian deity). --- -299.31 Godsdiensten van de Oude Egyptenaren --- Nature worship --- Sun worship - Egypt --- Assmann, Jan --- Amon - (Egyptian deity) --- Egypt - Religion --- Amon (divinité égyptienne) --- Soleil --- Religion égyptienne --- Culte --- Égypte
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291.31 --- 299.31 --- #gsdb1 --- Hymns, Egyptian --- Egyptian hymns --- Godsdienstwetenschap: gebeden en hymnen; gebedsformules; gebedsmolens; gebedssnoeren; openbaar gebed; gebedenboeken --- Godsdiensten van de Oude Egyptenaren --- Hymns, Egyptian. --- 299.31 Godsdiensten van de Oude Egyptenaren --- 291.31 Godsdienstwetenschap: gebeden en hymnen; gebedsformules; gebedsmolens; gebedssnoeren; openbaar gebed; gebedenboeken
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Historiography --- -Historical criticism --- History --- Authorship --- Criticism --- Egypt --- -Historiography --- -Egypt --- Egypte --- Ägypten --- Egitto --- Egipet --- Egiptos --- Miṣr --- Southern Region (United Arab Republic) --- Egyptian Region (United Arab Republic) --- Iqlīm al-Janūbī (United Arab Republic) --- Egyptian Territory (United Arab Republic) --- Egipat --- Arab Republic of Egypt --- A.R.E. --- ARE (Arab Republic of Egypt) --- Jumhūrīyat Miṣr al-ʻArabīyah --- Mitsrayim --- Egipt --- Ijiptʻŭ --- Misri --- Ancient Egypt --- Gouvernement royal égyptien --- Historical criticism --- Égypte --- Historiographie --- Jusqu'à 640 --- Civilisation --- Histoire --- Antiquités
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Monotheism --- Polytheism --- God --- Pantheism --- Religion --- Religions --- Theism --- Trinity --- Akhenaton King of Egypt --- Monotheism. --- Polytheism. --- Akhenaton, --- Akhnātūn, --- Akhnaton, --- Amonhotep --- Ekhneten, --- Echnaton, --- Amenophis --- Amenhotep --- Akhen aten, --- Khuniatonu, --- Amenhetep --- Ikhnaton, --- Khut-en-aten, --- Akhenaten, --- Ekhnaton, --- Amen-Khotpa --- Achenaton, --- Amenophēs --- Achnaton, --- أخناتون، --- اخناتون --- Religion. --- Religion égyptienne --- Religion égyptienne --- Monotheisme
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299.31 --- Time --- -Egypt --- -Eternity --- -Infinite --- Future life --- Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology --- Godsdiensten van de Oude Egyptenaren --- History of doctrines --- Religion --- Eternity --- History. --- -Godsdiensten van de Oude Egyptenaren --- 299.31 Godsdiensten van de Oude Egyptenaren --- -Hours (Time) --- Infinite --- History --- Egypt --- Religion. --- Temps --- Éternité --- Égypte --- Aspect religieux --- Histoire des doctrines
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«La parole vivante est Maât. Maât est le discours solidaire, intégrant... l'Etat est là pour que Maât soit réalisée : la Maât doit être réalisée pour que le monde soit habitable. L'Etat pharaonique ne s'entend donc pas comme une institution de force, de violence et d'assujettissement comme il est peint dans l'Exode, mais comme une institution de libération : libération de l'homme par la main de l'homme... La Maât établit les liens qui lient le monde humain à celui des dieux et assurent l'intégration universelle.»Ces quelques lignes de l'ouvrage de Jan Assmann, professeur à l'université de Heidelberg, montrent l'importance des découvertes de cet illustre égyptologue. Son livre est sans nul doute l'un des plus importants de l'histoire de l'égyptologie, car il met en lumière les valeurs fondamentales qui ont présidé à la création de la civilisation pharaonique et ont nourri sa pensée pendant trois millénaires.Jan Assmann nous permet de comprendre que, pour l'Egypte ancienne, tout était lié et qu'il existait, par l'œuvre de Pharaon, une correspondance entre Maât, réalité spirituelle de l'univers, et l'organisation sociale sur terre.Ce livre est une introduction fondamentale à la pensée et à la civilisation pharaoniques.
Justice sociale --- Égyptiens --- Égypte --- Littérature sapientiale --- Histoire --- Pensée politique et sociale --- Civilisation --- Jusqu'à 332 av. J.-C.
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Memory --- Religion and culture. --- Religious aspects. --- Social aspects. --- 316.7 --- Cultuursociologie --(algemeen) --- 316.7 Cultuursociologie --(algemeen) --- Religion and culture --- Culture and religion --- Culture --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Religious aspects --- Social aspects
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Égypte --- Civilisation --- Jusqu'à 332 av. J.-C.
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Now available to an English-speaking audience, this book presents a groundbreaking theoretical analysis of memory, identity and culture. It investigates how cultures remember, arguing that human memory exists and is communicated in two ways, namely inter-human interaction and in external systems of notation, such as writing, which can span generations. Dr Assmann defines two theoretical concepts of cultural memory, differentiating between the long-term memory of societies, which can span up to 3,000 years, and communicative memory, which is typically restricted to 80 to 100 years. He applies this theoretical framework to case studies of four specific cultures, illustrating the function contexts and specific achievements, including the state, international law, religion and science. Ultimately, his research demonstrates that memory is not simply a means of retaining information, but rather a force that can shape cultural identity and allow cultures to respond creatively to both daily challenges and catastrophic changes.
Ancient history --- History of civilization --- Political philosophy. Social philosophy --- Philosophy and psychology of culture --- Civilization, Ancient. --- Memory --- Collective memory --- Group identity --- Interpersonal communication --- Written communication --- Politics and culture --- Culture --- Culture and politics --- Communication --- Interpersonal relations --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective remembrance --- Common memory --- Cultural memory --- Emblematic memory --- Historical memory --- National memory --- Public memory --- Social memory --- National characteristics --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Ancient civilization --- Social aspects --- History. --- Political aspects --- Egypt --- Israel --- Greece --- Civilization. --- Arts and Humanities --- History
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