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Christian literature, Latin (Medieval and modern) --- Exempla
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Christian literature, Latin (Medieval and modern) --- Clergy.
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Christian literature, Latin (Medieval and modern) --- Magi --- Legends
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Quakeriana Latina: Quaker texts in Latin from the 1670s juxtaposes translations of texts written in Latin by arguably the finest early Quaker theologians, George Keith and Robert Barclay. A commentary provides philological, historical, and theological perspectives. The works by Keith are two substantial letters to German polymath and Christian Kabbalist, Baron Christian Knorr von Rosenroth. The chief concerns of these letters are Christian appropriation of concepts from Jewish mysticism and eschatology. In the year before Keith began this correspondence, Barclay wrote his Animadversiones , a response to an attack from the Dutch Calvinist, Nikolaus Arnold, on his Theses Theologicae . Thus, both writers illustrate how a Quaker might write to a non-Quaker, even non-British, audience, one in a persuasive tone, and the other in a more polemical mode. Together, these texts cast new light on Quakerism in the 1670s.
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This is the first of five volumes to appear in the section of the CWE devoted to Erasmus' spiritualia, works of spirituality that include such aspects of religion as piety, theology, and the practice of ministry.
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Magi --- -Christian literature, Latin (Medieval and modern) --- Legends
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The ten pieces in this volume are among the twenty selected for inclusion in volumes 66-70 of the Collected Works of Erasmus, the series of spiritualia and pastoralia. Like many of the other works in the series, they represent an Erasmus that, despite the recent growth of interest in him, has remained largely unfamiliar-the Erasmus of the works 'pertaining to the pietas.'Volume 69 is special in that it contains seven examples of a genre important to Erasmus, the genre of prayer. The prayers here include an effusive and lyrical early triad, a 'paraphrase' entitled The Lord's Prayer, the highly formalized Liturgy of Loreto, the heartfelt Prayer for Peace in the Church, and a collection of short prayers published the year before Erasmus' death. The volume is special also in that it contains many pieces about women, prompted by women, or addressed to women. Among these are A Comparision of the Virgin and the Martyr, Letter of Comfort in Adversity, and the Marian prayers, all of which directly or indirectly treat the subjects of virginity and marriage.The longest piece, The Institution of Christian Matrimony, is a work of towering importance in the history of writing on marriage. In the words of the translator, Erasmus has written a treatise 'profoundly serious and deeply researched ... a detailed and painstaking examination of the institution from every conceivable angle.'Professor O'Malley's introduction provides background and context for each of the selections, and emphasizes Erasmus' subtle but influential refashioning of the genres in which he wrote.
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