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"How might we envision animism through the lens of the 'anthropology of anthropology'? The contributors to this volume offer compelling case studies that demonstrate how indigenous animistic practices, concepts, traditions, and ontologies are co-authored in highly reflexive ways by anthropologists and their interlocutors. They explore how native epistemologies, which inform anthropological notions during fieldwork, underpin the dialogues between researchers and their participants. In doing so, the contributors reveal ways in which indigenous thinkers might be influenced by anthropological concepts of the soul and, equally, how they might subtly or dramatically then transform those same concepts within anthropological theory"--
Animism. --- Anthropology --- Methodology.
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The spectacular finds at Göbekli Tepe and Nevali Çorı: monolithic pillars representing stylized humans decorated with a large variety of animals, are the representation of an animist cosmos, in which animals and plants being may appear as persons, capable of will. Çatal Höyük represents a stage in which gods started to be shaped: the bull represented the Storm-god (a concept which reached the Classical period), the stag the god of the wild fauna, and female figurines symbolized the Mother-goddess. In Egypt, where gods where usually represented by animals, zoomorphism presents a continuity which ended only with the introduction of Christianity. The archaeological finds from Kaneš and the Hittite texts document an extraordinary continuity: each deity was represented by an animal, portraited in the vessel with which the celebrant (the royal couple or also a priest) reached a kind of communion with the god in drinking of the same wine and eating of the same bread.
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A revival of panpsychistic considerations of the mind's place in nature has recently enriched the debate on the mind-body problem in contemporary philosophy of mind. The essays assembled in the present collection aim to supply a positive contribution to these considerations, providing new perspectives on panpsychism by shedding new light on its arguments and impacts as well as on its problems and theoretical challenges. Panpsychism is discussed as a position that understands consciousness as a truly fundamental feature of our reality - not only with respect to the human species, but also with respect to the evolution of the universe as such.
Panpsychism. --- Animism --- Consciousness --- Philosophy --- Hylozoism --- Philosophical anthropology
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Three seminal philosophical texts by F.W.J. Schelling, arguably the most complex representations of german idealism, are clearly presented here for the first time in English. Included are Schelling's "Treatise explicatory of the idealism in the science of knowledge" (1797), "System of Philosophy in general (1804), and "Stuttgart seminars" (1810). Of these texts, the "Treatise" constitutes the most comprehensive critical reading of Kant and Fichte by a contemporary thinker and, as a result, proved seminal to Samuel Taylor Coleridge's efforts at interconnecting english romanticism and german speculative thought. Extending his early critique of subjectivity, Schelling's "System of Philosophy in general and his "Stuttgart seminars" launch a far more radical inquiry into the notion of identity, a term which for Schelling increasingly reveals the contingent nature and inescapable limitations of theorical pratice. An extensive critical introduction relates Schellings' work both to his philosophical contemporaries (Kant, Fichte, and Hegel) as well as to the contemporary debates about theory in the humanities. The book oncludes extensive annotations of each translated text, an excursus on Schelling and Coleridge, a comprehensive multilingual bibliography, and a glossary.
Idealism --- Animism --- Monism --- Personalism --- Philosophy --- Positivism --- Dualism --- Materialism --- Realism --- Transcendentalism
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Soul --- Pneuma --- Future life --- Philosophical anthropology --- Theological anthropology --- Animism --- Spirit
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Idealism. --- Animism --- Monism --- Personalism --- Philosophy --- Positivism --- Dualism --- Materialism --- Realism --- Transcendentalism
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This book draws attention to a striking aspect of contemporary Japanese culture: the prevalence of discussions and representations of "spirits" (tama or tamashii). Ancestor cults have played a central role in Japanese culture and religion for many centuries; in recent decades, however, other phenomena have expanded and diversified the realm of Japanese animism. For example, many manga, anime, TV shows, literature, and art works deal with spirits, ghosts, or with an invisible dimension of reality. International contributors ask to what extent these are cultural forms created by the media for consumption, rather than manifestations of "traditional" ancestral spirituality in their adaptations to contemporary society. Spirits and Animism in Contemporary Japan considers the modes of representations and the possible cultural meanings of spirits, as well as the metaphysical implications of contemporary Japanese ideas about spirits. The chapters offer analyses of specific cases of "animistic attitudes" in which the presence of spirits and spiritual forces is alleged, and attempt to trace cultural genealogies of those attitudes. In particular, they present various modes of representation of spirits (in contemporary art, architecture, visual culture, cinema, literature, diffuse spirituality) while at the same time addressing their underlying intellectual and religious assumptions.
Animism --- Religion and culture --- Japan --- Religion --- Civilization $y 21st century.
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