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Liberalism --- Liberal egalitarianism --- Psychological aspects --- Individualisme --- Libéralisme (philosophie) --- Psychanalyse et sciences sociales
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Social sciences --- Sciences sociales --- Periodicals --- Périodiques --- Closed periodicals --- BE / Belgium - België - Belgique --- Published Quarterly --- Périodiques --- Economics --- Business economics
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Sciences sociales et histoire --- Historiographie --- Histoire --- Philosophie --- Méthodes statistiques --- Méthodologie --- Historiography --- History --- Methodology --- Philosophy --- Méthodologie --- France --- 20th century --- Histoire - Philosophie --- Histoire - Méthodes statistiques --- Histoire - Méthodologie --- 20e siecle
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Steden zijn altijd plaatsen van uitwisseling en ontmoeting geweest, dus ook van migratie. In dit boek onderzoekt Anne Winter hoe stedelijke migratie in de vorige eeuwen verliep en hoe men er toen mee omging in Europese steden. Ze schetst ons de voorlopers van de actuele uitdagingen rond migratie en diversiteit.Stad en migratie zijn onlosmakelijk met elkaar verbonden, maar de spanningen en uitdagingen die migratie met zich meebrengt zijn de laatste vijf eeuwen heel uiteenlopend geweest. Enige historische diepgang is nodig om de discussie van vandaag beter begrijpen. Zo ontsnapt men ook aan al te oppervlakkige en populistische oordelen.
Migration. Refugees --- migranten --- History of Europe --- stedelijk beleid --- sociale participatie --- Action collective (Sciences sociales) --- Actions collectives (Sciences sociales) --- Citoyens [Participation des ] --- Engagement social --- Migratie en vluchtelingen --- Migration and refugees --- Migration et étrangers --- Mobilisation sociale --- Participation [Social ] --- Participation sociale --- Social participation --- Sociale participatie --- Stadssamenleving --- Migratie ; geschiedenis --- migratie --- stad --- 325 --- 711 --- Conferences - Meetings --- cities --- migration [function] --- Immigrants --- European Union countries --- Sociology of minorities --- Belgium --- Europe
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Philosophy and psychology of culture --- Ethics --- Ethiek --- Ethique --- Filosofie en sociale wetenschappen --- Idealism --- Idealisme --- Idéalisme --- Philosophie et sciences sociales --- Philosophy and social sciences --- filosofie --- ethiek --- cultuur --- sociale filosofie --- politieke filosofie --- 811 Filosofie --- 1 --- 17 --- 008 --- 32 --- Social sciences --- Philosophy
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Liberalism --- Elite (Social sciences) --- Libéralisme --- Elite (Sciences sociales) --- Democracy --- Libéralisme --- Liberal egalitarianism --- Liberty --- Political science --- Social sciences --- Elites (Social sciences) --- Leadership --- Power (Social sciences) --- Social classes --- Social groups --- Self-government --- Equality --- Representative government and representation --- Republics
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The invention of modern freedom-the equating of liberty with restraints on state power-was not the natural outcome of such secular Western trends as the growth of religious tolerance or the creation of market societies. Rather, it was propelled by an antidemocratic backlash following the Atlantic Revolutions. We tend to think of freedom as something that is best protected by carefully circumscribing the boundaries of legitimate state activity. But who came up with this understanding of freedom, and for what purposes? In a masterful and surprising reappraisal of more than two thousand years of thinking about freedom in the West, Annelien de Dijn argues that we owe our view of freedom not to the liberty lovers of the Age of Revolution but to the enemies of democracy. The conception of freedom most prevalent today-that it depends on the limitation of state power-is a deliberate and dramatic rupture with long-established ways of thinking about liberty. For centuries people in the West identified freedom not with being left alone by the state but with the ability to exercise control over the way in which they were governed. They had what might best be described as a democratic conception of liberty. Understanding the long history of freedom underscores how recently it has come to be identified with limited government. It also reveals something crucial about the genealogy of current ways of thinking about freedom. The notion that freedom is best preserved by shrinking the sphere of government was not invented by the revolutionaries of the seventeenth and eighteenth centuries who created our modern democracies-it was invented by their critics and opponents. Rather than following in the path of the American founders, today's "big government" antagonists more closely resemble the counterrevolutionaries who tried to undo their work. --
Political philosophy. Social philosophy --- Philosophical anthropology --- Human rights --- World history --- ethics [philosophy] --- freedom --- politics --- Liberty --- Power (Social sciences) --- Government, Resistance to --- Liberté. --- Pouvoir (sciences sociales) --- Résistance politique. --- Liberty. --- Government, Resistance to.
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Le suprême hommage' bestudeert de omgang met sterven, begraven en herdenken van koninklijke en politieke elites in het België van de 19de en de eerste helft van de 20ste eeuw. Dit vernieuwend historisch onderzoek speelt zich af op het raakvlak van de cultuur- en politieke geschiedenis. De lezer krijgt niet alleen zicht op de impact van sociale klasse, status en religie op funeraire cultuur, maar ook op de invloed van mediacultuur op de beeldvorming rond dood, rouw en herinnering. Binnen een selectie van 170 casussen bespreekt de auteur in woord en beeld de gemediatiseerde sterfuren en de niet minder dan imposante begrafenissen van de eerste koningen en koninginnen van België en hun familie. Ook de evoluerende praktijken rond het overlijden van (oud-)regeringsleiders, (oud-)parlementsvoorzitters en burgemeesters van grote steden komen uitgebreid aan bod.00Dit boek is een rijkelijk geïllustreerd overzichtswerk over de sociale, politieke en culturele dimensies van het overlijden van hooggeplaatste figuren in de 19de en 20ste -eeuwse Belgische maatschappij.
Mort --- Death --- Élite (sciences sociales) --- Elite (social sciences) --- History --- Elite (Social sciences) --- Histoire --- 906.1 --- Dood; cultuurgeschiedenis --- Dood--cultuurgeschiedenis --- Philosophical anthropology --- Social stratification --- History of civilization --- anno 1800-1999 --- Belgium --- BPB9999 --- BPB2202 --- Funeral rites and ceremonies - Belgium - History - 19th century --- Funeral rites and ceremonies - Belgium - History - 20th century --- Mourning customs - Belgium - History - 19th century --- Mourning customs - Belgium - History - 20th century --- Belgium - Kings and rulers - Death and burial --- C5 --- Maatschappelijke organisaties en maatschappelijk leven --- Funeral rites and ceremonies --- Mourning customs --- Funérailles --- Cérémonie --- Deuil --- Hommage --- XIXe-XXe s. -- 1801-2000 --- Politiciens --- Roi --- Belgique --- Cultuurgeschiedenis. --- Begrafenissen. --- Grafmonumenten. --- Élite (sciences sociales)
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Rawls, John --- Injustice --- Justice --- Justice (morale) --- Liberalism --- Liberalisme --- Libéralisme --- Pluralism (Social sciences) --- Pluralisme (Sciences sociales) --- Pluralisme (Sociale wetenschappen) --- Rechtvaardigheid --- Cultural pluralism --- Liberal egalitarianism --- Liberty --- Political science --- Social sciences --- Conduct of life --- Law --- Common good --- Fairness --- Cultural diversity --- Diversity, Cultural --- Diversity, Religious --- Ethnic diversity --- Pluralism, Cultural --- Religious diversity --- Culture --- Cultural fusion --- Ethnicity --- Multiculturalism --- Rawls, John, --- Roljŭ, J., --- Rōruzu, Jon,
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