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Islam --- Secularism --- 081 Godsdienst --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Netherlands --- Religious life and customs.
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Religious studies --- Holy, The --- Secularism --- Christianity --- -#GGSB: Dogmatiek --- #GGSB: Secularisatie --- #GGSB: Openbaring --- Religions --- Church history --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Numinous, The --- Sacred, The --- God --- Religion --- #GGSB: Dogmatiek --- Sacré --- Gewijde (Het). --- Dogmatiek --- Openbaring --- Secularisatie --- Christianity - 20th century
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Religion --- Islam and world politics --- Secularism --- Social aspects --- Socio-Political Essay --- Socio-Political Essay. --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Religion, Primitive --- God --- Religions --- Theology --- World politics and Islam --- World politics --- Religion - Social aspects - France
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Laicism --- Laïcité --- History --- Social aspects --- Political aspects --- Histoire --- Aspect social --- Aspect politique --- Secularism --- Essay On Secularism --- Democracy --- Europe --- Laïcité --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Laicity --- Laity --- Catholic Church
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Negotiating the boundaries of the secular and of the religious is a core aspect of modern experience. In mid-nineteenth-century Germany, secularism emerged to oppose church establishment, conservative orthodoxy, and national division between Catholics, Protestants, and Jews. Yet, as historian Todd H. Weir argues in this provocative book, early secularism was not the opposite of religion. It developed in the rationalist dissent of Free Religion and, even as secularism took more atheistic forms in Freethought and Monism, it was subject to the forces of the confessional system it sought to dismantle. Similar to its religious competitors, it elaborated a clear worldview, sustained social milieus, and was integrated into the political system. Secularism was, in many ways, Germany's fourth confession. While challenging assumptions about the causes and course of the Kulturkampf and modern antisemitism, this study casts new light on the history of popular science, radical politics, and social reform.
Secularism --- 27 <43> "18" --- History --- Kerkgeschiedenis--Duitsland voor 1945 en na 1989--19e eeuw. Periode 1800-1899 --- Germany --- Religion --- (lcsh)Germany--Religion--19th century. --- (lcsh)Secularism--Germany--History--19th century. --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology)
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Human rights --- Secularism --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Basic rights --- Civil rights (International law) --- Rights, Human --- Rights of man --- Human security --- Transitional justice --- Truth commissions --- Religious aspects --- Law and legislation
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Religious studies --- Secularism --- Sécularisation --- History. --- Social aspects --- Comparative studies --- Histoire --- Aspect social --- Etudes comparatives --- History --- Sociology of secularism --- #SBIB:316.331H600 --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Social aspects. --- Secularisatie: algemeen --- Laïcité --- Laïcisme --- Sécularisation --- Laïcisme. --- Histoire. --- Secularism - History --- Secularism - Social aspects --- Secularism - Comparative studies
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Human rights --- Droits de l'homme --- Laïcité --- Mensenrechten --- Vrijzinnigheid --- Human rights. --- Secularism. --- Secularism --- 342.7 --- mensenrechten (rechten van de mens) --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Basic rights --- Civil rights (International law) --- Rights, Human --- Rights of man --- Human security --- Transitional justice --- Truth commissions --- droits de l'homme --- Law and legislation --- Franc-maçonnerie
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[2014] Classiquement considérée comme un des principaux marqueurs de la gauche, la laïcité aurait-elle viré à droite, voire à l'extrême droite ? La question se pose depuis le " débat sur la laïcité " de l'UMP, les effets de manche de la droite populaire et les références répétées de Marine Le Pen à la séparation de la religion et de l'État. De nombreuses personnalités dénoncent cette dérive sans véritablement réussir à la réfuter. Protester contre la " stigmatisation " des musulmans – souvent le vrai motif de cette nouvelle posture " laïque " – est bien sûr nécessaire. Mais en rester là se révèle totalement insuffisant, car cette nouvelle laïcité de droite se pare de valeurs partagées comme la démocratie, l'égalité des sexes et la liberté d'expression. Il est donc urgent d'analyser, point par point, comment la laïcité peut être ainsi falsifiée et pourquoi on fait dire aussi facilement à la loi de séparation de 1905 le contraire de ce qu'elle a réellement dit. C'est ce que fait Jean Baubérot dans cet essai, où il démonte les mécanismes de la nouvelle laïcité et montre que, pour la promouvoir, il faut oser mettre en cause les structures dominantes de la société ellemême. Dans deux chapitres conclusifs passionnants, il propose un " programme républicain pour refonder la laïcité " et une libération des cléricalismes d'aujourd'hui, grâce à la recherche d'un art de vivre : la " laïcité intérieure ".
Secularism --- Religion and politics --- Sécularisation --- Religion et politique --- Political aspects --- Aspect politique --- Sécularisation --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religious aspects --- Secularism - France --- Secularism - Political aspects - France --- Religion and politics - France
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Free thought. --- Religion and ethics. --- Religion and politics. --- Secularism. --- Free thought --- Religion and ethics --- Religion and politics --- Secularism --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Ethics and religion --- Freethought --- Thought, Free --- Agnosticism --- Rationalism --- Secular humanism --- Skepticism --- Religious aspects --- Political aspects --- Religious studies
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