Listing 1 - 6 of 6 |
Sort by
|
Choose an application
Daniel Boyarin turns to the Epistles of Paul as the spiritual autobiography of a first-century Jewish cultural critic. What led Paul-in his dramatic conversion to Christianity-to such a radical critique of Jewish culture?Paul's famous formulation, "There is neither Jew nor Greek, no male and female in Christ," demonstrates the genius of Christianity: its concern for all people. The genius of Judaism is its validation of genealogy and cultural, ethnic difference. But the evils of these two thought systems are the obverse of their geniuses: Christianity has threatened to coerce universality, while ethnic difference is one of the most troubled issues in modern history.Boyarin posits a "diaspora identity" as a way to negotiate the pitfalls inherent in either position. Jewishness disrupts categories of identity because it is not national, genealogical, or even religious, but all of these, in dialectical tension with one another. It is analogous with gender: gender identity makes us different in some ways but not in others.An exploration of these tensions in the Pauline corpus, argues Boyarin, will lead us to a richer appreciation of our own cultural quandaries as male and female, gay and straight, Jew and Palestinian-and as human beings.
Jewish interpretations. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Judaism (Christian theology) --- 227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- History of doctrines --- Paul, --- Pavel, --- Pavol, --- Paulus von Tarsus, --- Paulos, --- Pōghos, --- Paweł, --- Paweł z Tarsu, --- Būlus, --- Pablo, --- Paulo de Tarso, --- Paolo di Tarso, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Conversion. --- Bible. --- Criticism, interpretation, etc. --- Christianity --- Religion --- Philosophy & Religion --- Christianity and other religions --- Judaism --- Paul --- Jewish interpretations --- Bible. N.T. Epistles of Paul --- Criticism, interpretation, etc --- Primitive and early church, ca. 30-600 A.D. --- Paulus, --- Pawełm --- Paulo, --- Paolo, --- Judaism (Christian theology) - History of doctrines - Early church, ca. 30-600. --- Paul, - the Apostle, Saint - Jewish interpretations. --- Paul, - the Apostle, Saint
Choose an application
This work covers the typological relation of rabbinic Judaism to Christianity, and provides a re-examination, by going back to the roots, of a rabbinic Judaism that would not manifest some of the deleterious social ideologies and practices that modern orthodox Judaism generally does.
Midrash --- Body, Human --- Christianity and other religions --- Judaism --- History and criticism. --- Religious aspects --- Judaism. --- Relations --- Christianity. --- Bible. --- Criticism, interpretation, etc., Jewish. --- Hermeneutics. --- 296*15 --- 296*15 Traditionele joodse bijbelcommentaren: Rasji; Abraham Ibn Esra; Arba Turim; Kimdi; Migraot Gedolot; Tora Sjl --- Traditionele joodse bijbelcommentaren: Rasji; Abraham Ibn Esra; Arba Turim; Kimdi; Migraot Gedolot; Tora Sjl --- Human body --- Jews --- Religions --- Semites --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Religious aspects&delete& --- Relations&delete& --- Christianity --- History and criticism --- Religion --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Brotherhood Week --- Midrash - History and criticism. --- Body, Human - Religious aspects - Judaism. --- Christianity and other religions - Judaism. --- Judaism - Relations - Christianity.
Choose an application
Mekhilta of Rabbi Ishmael --- Bible. --- Midrash Mekhilta --- Mekhilta --- Mecʼiltha --- Mechilta --- Mekilta --- Mekhilta de-Rav Yishmaʻel --- Mekhilta of R. Ishmael --- Mekilta di R. Ishmael --- Criticism, interpretation, etc. --- Hermeneutics. --- 296*13 --- 296*13 Midrasj --- Midrasj
Choose an application
The Western notion of the aggressive, sexually dominant male and the passive female, as Daniel Boyarin makes clear, is not universal. Analyzing ancient and modern texts, he recovers the studious and gentle rabbi as the male ideal and the prime object of the female desire in traditional Jewish society. Challenging those who view the "feminized Jew" as a pathological product of the Diaspora or a figment of anti-Semitic imagination, Boyarin finds the origins of the rabbinic model of masculinity in the Talmud. The book provides an unrelenting critique of the oppression of women in rabbinic society, while also arguing that later European bourgeois society disempowered women even further. Boyarin also analyzes the self-transformation of three iconic Viennese modern Jews: Sigmund Freud, Theodor Herzl, and Bertha Pappenheim (Anna O.). Pappenheim is Boyarin's hero: it is she who provides him with a model for a militant feminist, anti-homophobic transformation of Orthodox Jewish society today.
Theological anthropology --- Sex --- Heterosexuality. --- Judaism and psychoanalysis. --- Psychoanalysis and Judaism --- Psychoanalysis --- Sexual orientation --- Man (Jewish theology) --- Judaism. --- Religious aspects
Choose an application
Beginning with a startling endorsement of the patristic view of Judaism-that it was a "carnal" religion, in contrast to the spiritual vision of the Church-Daniel Boyarin argues that rabbinic Judaism was based on a set of assumptions about the human body that were profoundly different from those of Christianity. The body-specifically, the sexualized body-could not be renounced, for the Rabbis believed as a religious principle in the generation of offspring and hence in intercourse sanctioned by marriage.This belief bound men and women together and made impossible the various modes of gender separation practiced by early Christians. The commitment to coupling did not imply a resolution of the unequal distribution of power that characterized relations between the sexes in all late-antique societies. But Boyarin argues strenuously that the male construction and treatment of women in rabbinic Judaism did not rest on a loathing of the female body. Thus, without ignoring the currents of sexual domination that course through the Talmudic texts, Boyarin insists that the rabbinic account of human sexuality, different from that of the Hellenistic Judaisms and Pauline Christianity, has something important and empowering to teach us today.
Sex in rabbinical literature. --- Human body in rabbinical literature. --- Women in rabbinical literature. --- Rabbinical literature --- Sex --- Human body --- Women in Judaism. --- Judaism --- History and criticism. --- Religious aspects --- Judaism. --- History --- Women in the Talmud --- Body, Human, in rabbinical literature --- Women in judaism --- Religion --- Literary criticism --- Talmudic period, 10-425.
Choose an application
For many inside and outside the legal academy, the right place to look for law is in constitutions, statutes, and judicial opinions. This book looks for law in the “wrong places”—sites and spaces in which no formal law appears. These may be geographic regions beyond the reach of law, everyday practices ungoverned or ungovernable by law, or works of art that have escaped law’s constraints. Looking for Law in All the Wrong Places brings together essays by leading scholars of anthropology, cultural studies, history, law, literature, political science, race and ethnic studies, religion, and rhetoric, to look at law from the standpoint of the humanities. Beyond showing law to be determined by or determinative of distinct cultural phenomena, the contributors show how law is itself interwoven with language, text, image, and culture. Many essays in this volume look for law precisely in the kinds of “wrong places” where there appears to be no law. They find in these places not only reflections and remains of law, but also rules and practices that seem indistinguishable from law and raise challenging questions about the locations of law and about law’s meaning and function. Other essays do the opposite: rather than looking for law in places where law does not obviously appear, they look in statute books and courtrooms from perspectives that are usually presumed to have nothing to say about law. Looking at law sideways, or upside down, or inside out defamiliarizes law. These essays show what legal understanding can gain when law is denied its ostensibly proper domain. Contributors: Kathryn Abrams, Daniel Boyarin, Wendy Brown, Marianne Constable, Samera Esmeir, Daniel Fisher, Sara Ludin, Saba Mahmood, Rebecca McLennan, Ramona Naddaff, Beth Piatote, Sarah Song, Christopher Tomlins, Leti Volpp, Bryan Wagner
Law --- Law and literature. --- Sociological jurisprudence. --- Social aspects --- Law. --- culture. --- humanities. --- justice. --- text.
Listing 1 - 6 of 6 |
Sort by
|