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"In Literate Community in Early Imperial China, Charles Sanft looks at interactions with text during the Han period and argues that they were more widespread than has been recognized. Archaeologists have excavated a tremendous number of written materials left behind at military installations in the northwestern border regions of China, and scholars have often studied these documents for what they tell us about institutions. But their cultural aspects have received far less attention. Sanft brings an innovative interdisciplinary analytic framework to the study of these documents. He offers a new way to distinguish between reading and writing, which allows for an improved understanding of how text worked in early China, and concentrates on the community rather than the individual. In doing so, he is able to show that a much broader section of early society had meaningful interactions with text. This is a major shift from previous understandings, and makes Literate Community an important contribution to early China studies, the study of literacy, and the global history of non-elites"--
Chinese language --- Literacy --- Illiteracy --- Education --- General education --- Archaic Chinese language --- Proto-Chinese language --- Writing --- History. --- Archaic Chinese --- S04/0520 --- S15/0200 --- History --- China: History--Han: 206 B.C. - 220 A.D --- China: Language--General works
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"Through an examination of the Great Peace (taiping), one of the first utopian visions in Chinese history, Zhao Lu describes the transformation of literati culture that occurred during the Han Dynasty. Driven by anxiety over losing the mandate of Heaven, the imperial court encouraged classicism in order to establish the Great Peace and follow Heaven's will. But instead of treating the literati as puppets of competing and imagined lineages, Zhao uses sociological methods to reconstruct their daily lives and to show how they created their own thought by adopting, modifying, and opposing the work of their contemporaries and predecessors. The literati who served as bureaucrats in the first century BCE gradually became classicists who depended on social networking as they traveled to study the classics. By the second century CE, classicism had dissolved in this traveling culture and the literari began to expand the corpus of knowledge beyond the accepted canon. Thus, far from being static, classicism in Han China was full of innovation, and ultimately gave birth to both literary writing and religious Daoism"--
Classicism --- Pseudo-classicism --- Aesthetics --- Literature --- Civilization, Classical --- History --- China --- Intellectual life --- S02/0210 --- S04/0520 --- S12/0300 --- China: General works--Intellectuals: general and before 1840 --- China: History--Han: 206 B.C. - 220 A.D --- China: Philosophy and Classics--Confucian classics --- History.
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"Although they existed more than a millennium apart, the great civilizations of New Kingdom Egypt (ca. 1548-1086 BCE) and Han dynasty China (206 BCE-220 CE) shared intriguing similarities. Both were centered around major, flood-prone rivers--the Nile and the Yellow River-and established complex hydraulic systems to manage their power. Both spread their territories across vast empires that were controlled through warfare and diplomacy and underwent periods of radical reform led by charismatic rulers--the "heretic king" Akhenaten and the vilified reformer Wang Mang. Universal justice was dispensed through courts, and each empire was administered by bureaucracies staffed by highly trained scribes who held special status. Egypt and China each developed elaborate conceptions of an afterlife world and created games of fate that facilitated access to these realms. This groundbreaking volume offers an innovative comparison of these two civilizations. Through a combination of textual, art historical, and archaeological analyses, Ancient Egypt and Early China reveals shared structural traits of each civilization as well as distinctive features"--
Civilization, Ancient. --- Comparative civilization. --- Egypt --- China --- Civilization --- History --- Civilization, Ancient --- Comparative civilization --- Ancient civilization --- Civilization, Comparative --- S02/0200 --- S02/0300 --- S04/0520 --- China: General works--Civilization and culture, nation, nationalism --- China: General works--Chinese culture and the World and vice-versa --- China: History--Han: 206 B.C. - 220 A.D
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"The Later Han dynasty, also known as Eastern Han, ruled China for the first two centuries of the Christian era. Comparable in extent and power to the early Roman empire, it dominated East Asia from present-day Vietnam to the Mongolian steppe. Rafe de Crespigny presents here the first full account of this period in Chinese history to be found in a Western language. Commencing with a detailed account of the imperial capital, the history describes the nature of government, the expansion of the Chinese people to the south, the conflicts of scholars and officials with eunuchs at court, and the final collapse which followed the rebellion of the Yellow Turbans and the rise of regional warlords"--Provided by publisher.
S04/0520 --- China: History--Han: 206 B.C. - 220 A.D. --- China --- History --- Kings and rulers --- History. --- Politics and government --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- China (Republic : 1949- ) --- China: History--Han: 206 B.C. - 220 A.D --- PRC --- P.R.C. --- BNKhAU --- БНХАУ --- Kings and ruler
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This publication is the long-awaited complement to Michael Loewe's acclaimed Biographical Dictionary of the Qin, Former Han and Xin Periods (2000). With more than 8,000 entries, based upon historical records and surviving inscriptions, the comprehensive Biographical Dictionary of Later Han to the Three Kingdoms (23-220 AD) now provides information on men and women of the Chinese world who lived at the time of Later (or Eastern) Han, from Liu Xiu, founding Emperor Guangwu (reg. 24-57), to the celebrated warlord Cao Cao (155-220) at the end of the dynasty. The entries, including surnames, personal names, styles and dates, are accompanied by maps, genealogical tables and indexes, with lists of books and special accounts of women. These features, together with the convenient surveys of the history and the administrative structure of the dynasty, will make Rafe de Crespigny's work an indispensable tool for any further serious study of a significant but comparatively neglected period of imperial China.
China --- History --- Chine --- Biography --- Dictionaries. --- Histoire --- Biographies --- Dictionnaires anglais --- S04/0520 --- S04/0610 --- S05/0210 --- China: History--Han: 206 B.C. - 220 A.D. --- China: History--Three Kingdoms: 220 - 280 --- China: Biographies and memoirs--From ancient times until 589 --- China: History--Han: 206 B.C. - 220 A.D --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- China (Republic : 1949- ) --- PRC --- P.R.C. --- BNKhAU --- БНХАУ --- China. --- China - History - Han dynasty, 202 B.C.-220 A.D. - Biography - Dictionaries.
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"Heaven is Empty offers a new comparative perspective on the role of the sacred in the formation of China's early empires (221 BCE-9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The monotheism of the ancient Mediterranean, in which the cult of the divinized ruler was crucial for the legitimization of Rome's authority across geographical and social boundaries and the emperor embodied both the timelessness of social hierarchies and the universality of Rome's rule, is often used as an analytical template for studying other ancient empires. Filippo Marsili challenges such approaches in his examination of the reign of Emperor Wu of the Han (141-87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults; he was interested in rituals that envisioned the monarch as a military leader who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and non-canonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, Heaven is Empty provides a postmodern and postcolonial re-assessment of religion before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic notions of 'divinity,' 'myth,' and 'ritual' to the analysis of pre-Christian and non-Western realities."--
Han Wudi, --- Chien-yüan, --- Han Wou-ti, --- Han Wu-ti, --- Jianyuan, --- Kan no Butei, --- Liu, Chʻe, --- Wou-ti, --- Wu-ti, --- Wudi, --- 汉武帝, --- 漢武帝, --- China --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- China (Republic : 1949- ) --- History --- Religion --- History. --- Kings and rulers --- Religious aspects --- Religious life and customs. --- S02/0300 --- S04/0520 --- S13A/0200 --- China: General works--Chinese culture and the World and vice-versa --- China: History--Han: 206 B.C. - 220 A.D --- China: Religion--General works --- PRC --- P.R.C. --- BNKhAU --- БНХАУ --- Religion. --- Religious aspects.
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