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Tutsi (African people) --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Crimes against. --- Rwanda --- History
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Why the international community should have intervened in Rwanda. Kassner contends that the violation of the basic human rights of the Rwandan Tutsis morally obliged the international community to intervene militarily to stop the genocide. This compelling argument, grounded in basic rights, runs counter to the accepted view on the moral nature of humanitarian intervention. It has profound implications for our understanding of the moral nature of humanitarian military intervention, global justice and the role moral principles should play in the practical deliberations of states.
Humanitarian intervention --- Tutsi (African people) --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Intervention (International law) --- Crimes against --- Civil rights --- Social ethics --- International relations. Foreign policy --- Rwanda
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In 1994, the Akazu, Rwandan's political elite, planned the genocidal mass slaughter of 500,000 to 1,000,000 Tutsi and Hutu who lived in the country. Given the failure of the international community to acknowledge the genocide, in 1998, ten African authors visited Rwanda in a writing initiative that was an attempt to make partial amends. Abdourahman A. Waberi claims, "Language remains inadequate in accounting for the world and all its turpitudes, words can never be more than unstable crutches, staggering along . . . And yet, if we want to hold on to a glimmer of hope in the world, the only miraculous weapons we have at our disposal are these same clumsy supports." Shaped by the author's own experiences in Rwanda and by the stories shared by survivors, Harvest of Skulls stands twenty years after the genocide as an indisputable resource for discussions on testimony and witnessing, the complex relationship between victims and perpetrators, the power of the moral imagination, and how survivors can rebuild a society haunted by the ghost of its history.--
French literature (outside France) --- National movements --- Sociology of culture --- anno 1990-1999 --- Rwanda --- Genocide --- Tutsi (African people) --- Hutu (African people) --- Crimes against --- Ethnic relations. --- Bahutu --- Banyaruanda (African people) --- Banyarwanda (African people) --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Ruanda (African people) --- Rwanda (African people) --- Shobyo (African people) --- Tshogo (African people) --- Ethnology --- Rundi (African people) --- Banyamulenge (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people)
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