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"The 'Ten Commandments' stand at the center of the book of Exodus in chapter 20 and provide the key to what the book is about. They refer to the story in Exodus 1-19 that tells who God is and what God has done for Israel. They refer forward to what God expects of Israel in response, as the second half of the book begins to explain in Exodus 20-40."--Publisher's description.
222.3 --- Exodus. Leviticus. Numeri --- Bible. --- BIBLES / General --- RELIGION / Biblical Reference / General --- RELIGION / Biblical Reference / Handbooks
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In this volume selected papers from several Pericope meetings have been combined into a thematic volume, dealing with the method of unit delimitation. A hitherto unnoticed Tibero-Palestinian manuscript from Paris is discussed, as well as the text divisions in the Leviticus and Joshua Codices from the Schoyen collection and a fifth-century lectionary. The volume closes with a proposal for a new polyglot Bible, containing data with regard to unit delimitation from our traditions, Hebrew, Greek, Syriac and Latin. The Pericope Series aims at making available data on unit delimitation found in biblical and related manuscripts to the scholarly world and provides a platform for evaluating this hitherto largely neglected evidence for the benefit of biblical interpretation.
Bible --- Criticism, Textual --- Manuscripts --- Numerical division --- Christianity. --- Manuscripts. --- Philosophy & Religion. --- RELIGION --- Religion. --- Biblical Reference --- Language Study. --- Biblical Reference. --- Bible. --- 221.02 --- Oud Testament: bijbelse filologie --- Biblia
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Bibel. --- Bible. --- Edition. --- Euseb. --- Eusebius. --- Onomasticon. --- Onomastikon. --- Ortsnamen. --- Toponymy. --- RELIGION / Biblical Reference / General. --- Bible --- Geography
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Introduction -- The early history of editing -- Jewish and Christian scholarship and standardization of biblical texts -- Classical and biblical text editions : editing in the age of the printing press -- Editing Homer : the rise of historical criticism in classical studies -- The history of the "editor" in biblical criticism from Simon to Wellhausen -- The history of redaction in the twentieth century : crisis in higher criticism -- Editing the Bible and textual criticism -- Editors and the creation of the canon -- Summary and conclusion.
Classical literature --- Editing. --- Authorship --- History and criticism. --- Bible --- Criticism, Redaction --- History. --- Classical literature. --- Literature, Classical --- Literature --- Literature, Ancient --- Greek literature --- Latin literature --- Bible. --- RELIGION --- Edition. --- Oude Testament. --- Redactiekritiek (bijbelwetenschap). --- Biblical Reference --- Quotations. --- Bibel. --- Edition_. --- Geschichte.
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Sahidic is one of the most important Coptic literary dialects. A modern, critical edition of the Sahidic translation of the New Testament has long been missing from the academic field. A research project funded by the FWF Austrian Science Fund (P29315) has now made it possible to produce a critical edition of the Sahidic Gospel of John, based on 172 different preserved manuscripts, most of them fragments. Sahidisch ist der wichtigste Literaturdialekt des Koptischen. Seit langem gelten moderne kritische Editionen der sahidischen Übersetzung des Neuen Testaments als Desiderat der Forschung. Ein Forschungsprojekt (P29315) des Österreichischen Wissenschaftsfonds (FWF) ermöglichte eine kritische Edition des sahidischen Johannesevangeliums. Ihr liegen 172 verschiedene, zu großen Teilen fragmentarisch erhaltene, Handschriften zugrunde.
RELIGION / Biblical Reference / Language Study. --- Gospel of John. --- New Testament. --- Sahidic. --- Bible. --- Criticism, interpretation, etc. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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In Search of Soul explores the meaning of "soul" in sacred and profane incarnations, from its biblical origins to its central place in the rich traditions of black and Latin history. Surveying the work of writers, artists, poets, musicians, philosophers and theologians, Alejandro Nava shows how their understandings of the "soul" revolve around narratives of justice, liberation, and spiritual redemption. He contends that biblical traditions and hip-hop emerged out of experiences of dispossession and oppression. Whether born in the ghettos of America or of the Roman Empire, hip-hop and Christianity have endured by giving voice to the persecuted. This book offers a view of soul in living color, as a breathing, suffering, dreaming thing.
Soul --- Hip-hop --- Soul in literature. --- Music --- Art music --- Art music, Western --- Classical music --- Musical compositions --- Musical works --- Serious music --- Western art music --- Western music (Western countries) --- Soul (Judaism) --- Christianity. --- Judaism. --- Religious aspects --- Philosophy and aesthetics. --- african americans. --- american ghetto. --- artists. --- biblical reference to soul. --- black history. --- christianity. --- hip-hop. --- human suffering. --- latin americans. --- latin history. --- metaphysical studies. --- musicians. --- philosophers. --- poets. --- profane incarnation. --- spiritual studies. --- theologians. --- what is a soul.
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The essays in this book originated as papers presented at the Conference on Urbanism in the Biblical World that took place on October 28–30, 2003, at the University of Nebraska at Omaha. This conference was part of the annual series of the Clifton Batchelder Conference for Biblical Archaeology and the Bethsaida Excavations Project.The conference was structured so that text scholars and material-culture scholars were able to interact and influence one another. This interdisciplinary approach created a unique, productive atmosphere where scholars who come from different disciplines were able to share and exchange ideas in ways that seldom happen in our increasingly specialized academic world. Thus, scholars from three major disciplines—Greek philosophy, biblical studies, and archaeology—produced lectures and papers on urbanism in the ancient world that reflect multihued perspectives that draw on the specialties of each contributor.Few conferences on urbanism engage in an interdisciplinary approach, and few deal with the questions raised in this book; even fewer are published and see the light of day. In this volume, we are pleased to be able to share a fine collection of essays from the conference with the larger community of people interested in the ancient world.
Cities and towns --- Cities and towns, Ancient --- Urbanization --- Cities and towns, Movement to --- Urban development --- Urban systems --- Social history --- Sociology, Rural --- Sociology, Urban --- Urban policy --- Rural-urban migration --- Geography, Ancient --- Biblical teaching. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Antiquities. --- Middle East --- Biblical teaching --- RELIGION --- BIBLES --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Biblical Reference --- Handbooks. --- General.
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The Song of Songs, a lyric cycle of love scenes without a narrative plot, has often been considered as the Bible's most beautiful and enigmatic book. The present study questions the still dominant exegetical convention that merges all of the Song's voices into the dialogue of a single couple, its composite heroine Shulamit being a projection screen for norms of womanhood. An alternative socio-spatial reading, starting with the Hebrew text's strophic patterns and its references to historical realia, explores the poem's artful alternation between courtly, urban, rural, and pastoral scenes with their distinct characters. The literary construction of social difference juxtaposes class-specific patterns of consumption, mobility, emotion, power structures, and gender relations. This new image of the cycle as a detailed poetic frieze of ancient society eventually leads to a precise hypothesis concerning its literary and religious context in the Hellenistic age, as well as its geographical origins in the multiethnic borderland east of the Jordan. In a Jewish echo of anthropological skepticism, the poem emphasizes the plurality and relativity of the human condition while praising the communicative powers of pleasure, fantasy, and multifarious Eros.
Amman. --- Dionysos. --- Dionysus. --- Hellenistic Judaism. --- Hohelied. --- Song of Songs. --- hellenistisches Judentum. --- Sozialgeschichtliche Exegese --- Zeithintergrund --- RELIGION / Biblical Reference / Language Study. --- Historischer Hintergrund --- Geschichtlicher Hintergrund --- Sozialwissenschaftliche Exegese --- Exegese --- Dionysus --- Bible. --- Criticism, interpretation, etc. --- Bacchus --- Bakchos --- Dionís --- Dionisas --- Dioniso --- Dionīss --- Dionisu --- Dioniz --- Dionizi --- Dionizo --- Dionizos --- Dionüszosz --- Dionysos --- Dionýzos --- Diyonizosse --- Διόνυσος --- Дионис --- ديونيسوس --- 디오니소스 --- דיוניסוס --- ディオニューソス --- 狄俄倪索斯 --- Βάκχος --- Діоніс --- Aga-sŏ (Book of the Old Testament) --- Asma Asmatōn (Book of the Old Testament) --- Cantar de los Cantares de Salomón (Book of the Old Testament) --- Cântarea-a Cântărilor (Book of the Old Testament) --- Cantica Canticorum (Book of the Old Testament) --- Canticle of Canticles (Book of the Old Testament) --- Canticles (Book of the Old Testament) --- Cantico dei Cantici (Book of the Old Testament) --- Canticum Canticorum Salomonis (Book of the Old Testament) --- Cantique des Cantiques (Book of the Old Testament) --- Énekek Éneke (Book of the Old Testament) --- Erg Ergotsʻ Soghomoni (Book of the Old Testament) --- Hohelied (Book of the Old Testament) --- Hooglied (Book of the Old Testament) --- Lied der Lieder (Book of the Old Testament) --- Musthikaning Kidung anggitane Sang Prabu Suleman (Book of the Old Testament) --- Musthikaning Kidung (Book of the Old Testament) --- Nashīd al-Anāshīd (Book of the Old Testament) --- Nashīd al-Anshād (Book of the Old Testament) --- Shir ha-Shirim (Book of the Old Testament) --- Solomon, Song of (Book of the Old Testament) --- Song of Solomon (Book of the Old Testament) --- Song of Songs (Book of the Old Testament)
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From the first centuries of Islam to well into the Middle Ages, Jews and Christians produced hundreds of manuscripts containing portions of the Bible in Arabic. Until recently, however, these translations remained largely neglected by Biblical scholars and historians. In telling the story of the Bible in Arabic, this book casts light on a crucial transition in the cultural and religious life of Jews and Christians in Arabic-speaking lands. In pre-Islamic times, Jewish and Christian scriptures circulated orally in the Arabic-speaking milieu. After the rise of Islam--and the Qur'an's appearance as a scripture in its own right--Jews and Christians translated the Hebrew Bible and the Greek New Testament into Arabic for their own use and as a response to the Qur'an's retelling of Biblical narratives. From the ninth century onward, a steady stream of Jewish and Christian translations of the Hebrew Bible and New Testament crossed communal borders to influence the Islamic world. The Bible in Arabic offers a new frame of reference for the pivotal place of Arabic Bible translations in the religious and cultural interactions between Jews, Christians, and Muslims.Some images inside the book are unavailable due to digital copyright restrictions.
Muslims. --- Religion --- Biblical Reference --- Concordances. --- Language Study. --- Islam --- General. --- Bible. --- Versions --- History. --- 22.05*46 --- Bijbel: Arabische oude vertalingen --- 22.05*46 Bijbel: Arabische oude vertalingen --- 297.181*1 --- 297.181*1 Koran en Bijbel --- Koran en Bijbel --- History --- RELIGION / History. --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Al-Andalus. --- Allusion. --- Alphonse Mingana. --- Anno Domini. --- Apocalypse of Peter. --- Apologetics. --- Arab Christians. --- Arabic alphabet. --- Arabic script. --- Arabic. --- Arabs. --- Bible translations. --- Biblical criticism. --- Book of Job. --- Caliphate. --- Cambridge University Press. --- Christian literature. --- Christian scripture. --- Christian theology. --- Christian tradition. --- Christian. --- Christianity and Judaism. --- Christianity. --- Christology. --- Church of the East. --- Classical Arabic. --- Copts. --- Crucifixion of Jesus. --- Diatessaron. --- Early Muslim conquests. --- Early Period. --- Epithet. --- Evocation. --- Exegesis. --- Ghassanids. --- God the Father. --- God. --- Hebrew Bible. --- Hebrew language. --- Ibn Qutaybah. --- Islam. --- Islamic culture. --- Israelites. --- Jewish Christian. --- Jewish culture. --- Jews. --- John the Baptist. --- Judaism. --- Kafir. --- Late Antiquity. --- Law of Moses. --- Lectionary. --- Literature. --- Manichaeism. --- Melkite. --- Modern Standard Arabic. --- Muslim world. --- Muslim. --- Nestorianism. --- New Testament. --- Old Arabic. --- Old Testament. --- Oxford University Press. --- Patriarchs (Bible). --- Patricia Crone. --- Patrologia Orientalis. --- Pauline epistles. --- People of the Book. --- Pericope. --- Peshitta. --- Polemic. --- Pre-Islamic Arabia. --- Preface (liturgy). --- Princeton University Press. --- Prophecy. --- Prophets and messengers in Islam. --- Prophets of Christianity. --- Psalms. --- Quran. --- Rabbi. --- Religion. --- Religious conversion. --- Religious text. --- Routledge. --- Salvation History. --- Septuagint. --- Sermon on the Mount. --- Spread of Islam. --- Syriac language. --- The Christian Community. --- Theology. --- Tiberias. --- Torah. --- Translation Movement. --- Ummah. --- Vulgate. --- Writing. --- Zoroaster. --- Zoroastrianism.
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