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As the security state grows in power and dominance, commercial and financial interests increasingly penetrate our social existence. Neoliberalism, the Security State, and the Quantification of Reality addresses the relationship between these two trends in its discussion of neoliberalism, financialization, and managerialism, with a particular focus on the decline of professionalism, the restructuring of tertiary education, and the university's abandonment of the humanities. Additionally, David Lea links these developments with the failings of democratic institutions, the growth of the disciplinary society, and the emergence of the security state, which relentlessly governs by extraordinary fiat dividing, disempowering and excluding. Lea identifies one such linkage in the common form of rationality, which underlies contemporary approaches to reality. Others have noted that one of the most notable political developments of the last thirty years or so has been increasing public and governmental demand for the quantification of social phenomena. Moreover, A.W. Crosby has attributed Europe's unprecedented imperial success, which began in early European Modernity, to a paradigmatic shift from a qualitative world view grounded in Platonic and Neo-Platonic idealism to a more quantitative world view. Nevertheless, this quantitative approach towards the natural and social worlds alienates humans from other species and even from ourselves and fails to represent life as we actually experience it. While a quantitative world view may have facilitated imperial success and the interlocking exercise of power and authority by the state and the economically empowered, this instrumental form of thinking rationales, strategies and facilitates policies that restrict and vitiate individual autonomy to create a seamless controlled conformity. This form of thinking that relies on the quantification of natural and social phenomena creates a value free equivalency, which at the same time invidiously divides society into the wealthy and the impoverished, the advantaged and the exploited, the politically included and the excluded. --

Neoliberalism.

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Neoliberalism has become the dominant development agenda in Africa. Faced with a deep economic and political crisis, African governments have been compelled by powerful external agencies, in particular the Bretton Woods institutions and western states, to pursue this agenda as a necessary precondition for the receipt of development aid. What is particularly striking in Africa, however, is that neoliberal experiments there have displayed such remarkable diversity. This may be due not only to substantial differences in historical, economic and political trajectories on the African continent but

Neoliberalism

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The late twentieth and early twenty-first centuries are commonly characterised as an age of 'neoliberalism' in which individualism, competition, free markets and privatisation came to dominate Britain's politics, economy and society. This historical framing has proven highly controversial, within both academia and contemporary political and public debate. Standard accounts of neoliberalism generally focus on the influence of political ideas in reshaping British politics; according to this narrative, neoliberalism was a right-wing ideology, peddled by political economists, think-tanks and politicians from the 1930s onwards, which finally triumphed in the 1970s and 1980s. The Neoliberal Age? suggests this narrative is too simplistic. Where the standard story sees neoliberalism as right-wing, this book points to some left-wing origins, too; where the standard story emphasises the agency of think-tanks and politicians, this book shows that other actors from the business world were also highly significant. Where the standard story can suggest that neoliberalism transformed subjectivities and social lives, this book illuminates other forces which helped make Britain more individualistic in the late twentieth century. The analysis thus takes neoliberalism seriously but also shows that it cannot be the only explanatory framework for understanding contemporary Britain. The book showcases cutting-edge research, making it useful to researchers and students, as well as to those interested in understanding the forces that have shaped our recent past.

Neoliberalism --- Neoliberalism. --- History

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"Bravo! Some of the most incisive students of neoliberalism gather together to present a stunning indictment of the destructiveness of the already discredited right-wing economic régime." Professor Michael Perelman, California State University, Chico "Across its thirty chapters, covering theoretical, empirical, policy and political aspects for different regions of the world, this collection of essays on neo-liberalism establishes that it is not merely a temporary phase of contemporary capitalism. Rather, it is the reflection of deep-rooted structures and processes, forging a rhythm in capitalist development that inevitably releases appalling consequences albeit in historically specific circumstances. In short, neo-liberalism, like imperialism, underdevelopment, fascism, world wars and so on, is not some aberration but an immanent aspect of capitalism." Professor Ben Fine, School of Oriental and African Studies, University of London "This scholarly yet deeply engaged book will do much to to put the record straight on what neoliberalism is and what its actual effects have been on those who have gained from it and the much larger numbers who have been afflicted by it. The geographical scope and analytical sophistication of the contributions make it one of the few really reliable guides to this complex and life-threatening ideology." Professor Leslie Sklair, London School of Economics Neoliberalism is the dominant ideology shaping our world today. It dictates the policies of governments, and shapes the actions of key institutions such as the WTO, IMF, World Bank and European Central Bank. Its political and economic implications can hardly be overstated. Yet there are obvious problems with the neoliberal project. This book is a perfect introduction to neoliberalism that is ideal for anyone seeking a critical perspective. It explains the nature, history, strengths, weaknesses and implications of neoliberalism from the point of view of radical political economics. Short, self-contained chapters are written by leading experts in each field. The books is organised in three parts: the first section outlining neoliberal theory, the second exploring how neoliberalism has affected various policy areas, and a third looking at how neoliberal policies have played out in particular regions of the world. Using a broad range of left economic perspectives, from post-Keynesian to Marxist, this is a great resource for students of politics and economics, and anyone looking for a grounded critical approach to this broad subject.

Liberalism. --- Neoliberalism.

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"The 21st century is the age of "neo-liberalism" -- a time when the free market is spreading to all areas of economic, political and social life. Yet how is this changing our individual and collective ethics? Is capitalism also becoming our new morality? From the growing popular demand for corporate social responsibility to personal desire for "work-life balance" it would appear that non-market ideals are not only surviving but also thriving. Why then does it seem that capitalism remains as strong as ever? The Ethics of Neoliberalism boldly proposes that neoliberalism strategically co-opts traditional ethics to ideologically and structurally strengthen capitalism. It produces "the ethical capitalist subject" who is personally responsible for making their society, workplace and even their lives "more ethical" in the face of an immoral but seemingly permanent free market.Rather than altering our morality, neoliberalism "individualizes" ethics, making us personally responsible for dealing with and resolving its moral failings. In doing so, individuals end up perpetuating the very market system that they morally oppose and feel powerless to ultimately change. This analysis reveals the complex and paradoxical way capitalism is currently shaping us as "ethical subjects". People are increasingly asked to ethically "save" capitalism both collectively and personally. This can range from the "moral responsibility" to politically accept austerity following the financial crisis to the willingness of employees to sacrifice their time and energy to make their neoliberal organizations more "humane" to the efforts by individuals to contribute to their family and communities despite the pressures of a franetic global business environment. Neoliberalism, thus, uses our ethics against us, relying on our "good nature" and sense of personal responsibility to reduce its human cost in practice. Ironically"--Provided by publisher.

Neoliberalism. --- Capitalism.