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"In this ground-breaking and much-needed book, Stellan Vinthagen provides the first major systematic attempt to develop a theory of nonviolent action since Gene Sharp's seminal "The Politics of Nonviolent Action" in 1973. Employing a rich collection of historical and contemporary social movements as examples -- from the civil rights movement in America to anti-Apartheid protesters in South Africa to Gandhi and his followers in India -- and addressing core theoretical issues in an innovative, penetrating way, Vinthagen argues for a repertoire of nonviolence that combines resistance and construction." -- back cover.
Civil disobedience. --- Civil resistance --- Disobedience, Civil --- Government, Resistance to --- Nonviolence. --- Passive resistance. --- Sociology --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Non-violence --- Pacifism
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Terrorism --- Nonviolence. --- Passive resistance. --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Non-violence --- Government, Resistance to --- Pacifism --- Prevention --- International cooperation. --- Terrorisme --- Résistance passive --- Prévention --- Coopération internationale
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"Despite being central to the project of postcolonialism, the concept of resistance has received only limited theoretical examination. Writers such as Frantz Fanon, Edward Said, and Homi K. Bhaba have explored instances of revolt, opposition, or subversion, but there has been insufficient critical analysis of the concept of resistance, particularly as it relates to liberation or social and cultural transformation. In Postcolonial Resistance, David Jefferess looks to redress this critical imbalance." "Jefferess argues that interpreting resistance, as these critics have done, as either acts of opposition or practices of subversion is insufficient. He discerns in the existing critical literature an alternative paradigm for postcolonial politics, and through close analyses of the work of Mohandas Gandhi and the South African reconciliation project, Postcolonial Resistance seeks to redefine resistance to reconnect an analysis of colonial discourse to material structures of colonial exploitation and inequality."--Jacket
Postcolonialism. --- Social change. --- Revolutions --- Passive resistance. --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Insurrections --- Rebellions --- Revolts --- Revolutionary wars --- History --- Political violence --- War --- Government, Resistance to --- Social aspects.
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Philosophy. --- Radicalism. --- Knowledge, Theory of. --- Passive resistance. --- Absolute, The --- Philosophy, Modern --- Philosophy --- Radicalism --- Knowledge, Theory of --- Passive resistance --- Philosophy & Religion --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Modern philosophy --- Epistemology --- Theory of knowledge --- Psychology --- Metaphysics --- Ontology --- One (The One in philosophy) --- Extremism, Political --- Ideological extremism --- Political extremism --- Political science --- Mental philosophy --- Humanities --- Controversial literature. --- Hegel, Georg Wilhelm Friedrich,
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Nonviolence. --- Ahiṃsā. --- Nonviolence --- Passive resistance --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Non-harming (Ethics) --- Non-injury (Ethics) --- Buddhist ethics --- Hindu ethics --- Jaina ethics --- Non-violence --- Government, Resistance to --- Pacifism --- Religious aspects. --- Moral and religious aspects --- Ahiṃsā --- 294.35 --- 294.35 Boeddhisme: Dhamma--(morele wet) --- Boeddhisme: Dhamma--(morele wet) --- Religious aspects --- Ahimsa. --- Nonviolence - Religious aspects. --- Passive resistance - Asia.
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Research on social movements has historically focused on the traditional weapons of the working class, especially labor strikes and street demonstrations-but everyday actions, such as eating or singing, which can also be turned into a means of protest, have yet to be fully explored. Originally published as La gr ève de la faim by Johanna Siméant and La musique en colère by Christophe Traïni, Bodies in Protest is an interdisciplinary and comparative history of these modes of action that reveals how hunger strikes and music ranging from gospel songs to rock anthems can efficiently convey political messages and mobilize the masses. Common to both approaches, the chapters show, is a direct appeal to the emotions and a reliance on the physical, concrete language of the human body.
Hunger strikes. --- Passive resistance. --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Strikes, Hunger --- Fasting --- Government, Resistance to --- Passive resistance --- Grèves de la faim --- Musique et politique. --- Musique --- Mouvements sociaux. --- Aspect politique. --- Aspect social. --- Protest, social movements, emotions, hunger strike, music,.
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This book begins with an examination of Gandhi's 'nonviolent' resistance and its application to the family context. A model of escalation processes between parents and children is presented, as well as ways for overcoming escalation. The book includes a step-by-step instruction manual for parents. Special topics include: dealing with violence against siblings; dealing with children who take control of the house; building alliances between parents and teachers, and community uses of the approach.
Children and violence. --- Violence in children --- Child rearing. --- Passive resistance. --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Child raising --- Children --- Raising of children --- Rearing of children --- Training of children --- Child care --- Child psychopathology --- Children and violence --- Violence and children --- Violence --- Prevention. --- Development and guidance --- Management --- Training --- Health Sciences --- Psychiatry & Psychology
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"Play fool, to catch wise."-proverb of Jamaican slaves Confrontations between the powerless and powerful are laden with deception-the powerless feign deference and the powerful subtly assert their mastery. Peasants, serfs, untouchables, slaves, laborers, and prisoners are not free to speak their minds in the presence of power. These subordinate groups instead create a secret discourse that represents a critique of power spoken behind the backs of the dominant. At the same time, the powerful also develop a private dialogue about practices and goals of their rule that cannot be openly avowed. In this book, renowned social scientist James C. Scott offers a penetrating discussion both of the public roles played by the powerful and powerless and the mocking, vengeful tone they display off stage-what he terms their public and hidden transcripts. Using examples from the literature, history, and politics of cultures around the world, Scott examines the many guises this interaction has taken throughout history and the tensions and contradictions it reflects. Scott describes the ideological resistance of subordinate groups-their gossip, folktales, songs, jokes, and theater-their use of anonymity and ambiguity. He also analyzes how ruling elites attempt to convey an impression of hegemony through such devices as parades, state ceremony, and rituals of subordination and apology. Finally, he identifies-with "ations that range from the recollections of American slaves to those of Russian citizens during the beginnings of Gorbachev's glasnost campaign-the political electricity generated among oppressed groups when, for the first time, the hidden transcript is spoken directly and publicly in the face of power. His landmark work will revise our understanding of subordination, resistance, hegemony, folk culture, and the ideas behind revolt.
Passive resistance --- Power (Social sciences) --- Dominance (Psychology) --- Interpersonal relations --- Social groups --- Association --- Group dynamics --- Groups, Social --- Associations, institutions, etc. --- Social participation --- Human relations --- Interpersonal relationships --- Personal relations --- Relations, Interpersonal --- Relationships, Interpersonal --- Social behavior --- Social psychology --- Object relations (Psychoanalysis) --- Social hierarchy (Psychology) --- Control (Psychology) --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence
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This sensitive picture of the constant and circumspect struggle waged by peasants materially and ideologically against their oppressors shows that techniques of evasion and resistance may represent the most significant and effective means of class struggle in the long run. "A major contribution to peasant studies, Malaysian studies, and the literature on revolutions and class consciousness."--Benedict R. Anderson, Cornell University "The book is a splendid achievement. Because Scott listens closely to the villagers of Malaysia, he enormously expands our understanding of popular ideology and therefore of popular politics. And because he is also a brilliant analyst, he draws upon this concrete experience to develop a new critique of classical theories of ideology."-Frances Fox Piven, Graduate Center of the City University of New York"An impressive work which may well become a classic."-Terence J. Byres, Times Literary Supplement "A highly readable, contextually sensitive, theoretically astute ethnography of a moral system in change.... Weapons of the Weak is a brilliant book, combining a sure feel for the subjective side of struggle with a deft handling of economic and political trends."-John R. Bown, Journal of Peasant Studies"A splendid book, a worthy addition to the classic studies of Malay society and of the peasantry at large.... Combines the readability of Akenfield or Pig Earth with an accessible and illuminating theoretical commentary."-A.F. Robertson, Times Higher Education Supplement"No one who wants to understand peasant society, in or out of Southeast Asia, or theories of change, should fail to read [this book]."-Daniel S. Lev, Journal of Asian Studies"A moving account of the poor's refusal to accept the terms of their subordination.... Disposes of the belief that theoretical sophistication and intelligible prose are somehow at odds."-Ramachandra Guha, Economic and Political Weekly"A seminally important commentary on the state of peasant studies and the global literature.... This enormously rich work in Asian and comparative studies is... an essential contribution to participatory development theory and practice."-Guy Gran, World DevelopmentJames C. Scott is professor of political science at Yale University.
844 Sociale structuur --- 826 Imperialisme, kolonialisme --- Activité politique. --- Malaisie --- Conditions rurales. --- Peasants --- Passive resistance --- Social conflict --- Class conflict --- Class struggle --- Conflict, Social --- Social tensions --- Interpersonal conflict --- Social psychology --- Sociology --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Peasantry --- Agricultural laborers --- Rural population --- Marks (Medieval land tenure) --- Villeinage --- Political activity --- Paysannerie --- Résistance passive --- Lutte des classes --- Political activity. --- Malaysia --- Rural conditions. --- Peasants - Political activity - Malaysia --- Passive resistance - Malaysia --- Social conflict - Malaysia --- Agriculture --- Résistance politique --- Révoltes paysannes --- Asie du Sud-Est --- Aspect économique --- Activité politique --- Conditions rurales --- Résistance passive --- Résistance politique --- Révoltes paysannes --- Activité politique. --- Aspect économique --- Activité politique
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On December 6, 1989, a man armed with a semi-automatic rifle entered an engineering school in Montreal and murdered fourteen women before killing himself. Responses to what has come to be known as "The Montreal Massacre" varied, from the initial shock and mourning and efforts to "make sense" of the tragedy to an outpouring of writing, art, conferences, and political lobbying. Rage and Resistance: A Theological Reflection on the Montreal Massacre examines, from a theological perspective, how the massacre was "taken up" by the media, experts, politicians, and a variety of individuals and groups.
Christianity and culture --- Passive resistance. --- Church and social problems. --- Women --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Culture --- Nonviolent noncooperation --- Resistance, Passive --- Satyagraha --- Direct action --- Nonviolence --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Violence against. --- Crimes against --- Religious aspects --- Christianity. --- École polytechnique (Montreal, Quebec) --- Polytechnique (Montréal, Québec) --- Montréal (Québec). --- Université de Montréal. --- Ecole polytechnique de Montréal --- Students --- Crimes against. --- Women Violence against --- Violence against
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