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Augusto Del Noce is widely considered one of Italy’s foremost philosophers and political thinkers in the second half of the twentieth century. He is also remembered as an original and profound cultural critic, and in particular as a great scholar of the process of secularization that took place in the West during the 1960s. A collection of eleven essays and lectures by Del Noce that originally appeared between 1964 and 1969, and which the author published as a book in 1971, The Age of Secularization quickly became recognized as one of the most original and penetrating attempts to interpret the cultural and political turmoil of the period. In its pages Del Noce discusses, among other topics, the student protests of 1968, the counterculture of the 1960s, the significance of the sexual revolution, the nature of the technological society, and the relationship between Christianity and modern culture. The Age of Secularization documents the encounter between a key period of contemporary history and the full intellectual maturity of one of its most perceptive observers. It makes available to English-language readers a lasting reflection on the philosophical roots of contemporary culture, and it is just as illuminating and topical today as it was nearly fifty years ago.

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Society, Law, and Culture in the Middle East: "Modernities" in the Making is an edited volume that seeks to deepen and broaden our understanding of various forms of change in Middle Eastern and North African societies during the Ottoman period. It offers an in-depth analysis of reforms and gradual change in the longue durée, challenging the current discourse on the relationship between society, culture, and law. The focus of the discussion shifts from an external to an internal perspective, as agency transitions from "the West" to local actors in the region. Highlighting the ongoing interaction between internal processes and external stimuli, and using primary sources in Arabic and Ottoman Turkish, the authors and editors bring out the variety of modernities that shaped south-eastern Mediterranean history. The first part of the volume interrogates the urban elite household, the main social, political, and economic unit of networking in Ottoman societies. The second part addresses the complex relationship between law and culture, looking at how the legal system, conceptually and practically, undergirded the socio-cultural aspects of life in the Middle East. Society, Law, and Culture in the Middle East consists of eleven chapters, written by well-established and younger scholars working in the field of Middle East and Islamic Studies. The editors, Dror Ze'evi and Ehud R. Toledano, are both leading historians, who have published extensively on Middle Eastern societies in the Ottoman and post-Ottoman periods.

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Established in 1935, the International Institute of Social History (IISH) is one of the world's leading research institutes focused on social history and holds one of the richest collections in the field. This volume brings together thirty-five essays in honor of the IISH's longtime director Jaap Kloosterman, who built the institute into a world leader in the field.

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In April 1957, a social revolt of unprecedented magnitudes in the history of Chile occurred. The proportion of the population involved was immense, and important parts of the city were seen for hours and even days, outside the control of the State. The dawn of metropolitan Santiago was illuminated with burning barricades, which were nothing more than the signs of street fighting, looting, fires, and finally the flashes of police and military carbines, rifles and machine guns. Six months later, in the southern part of the city, where Santiago was gradually dissolving beyond the Zanjón de La Aguada, thousands of poor homeless families occupied and took over the former La Feria farm, and from there they founded the current town. The victory. Both events are precipitations of complex processes of radicalization and popular politicization. Taken together, the events of 1957 constitute a milestone of rupture and strategic leap in the historical composition of the proletarian universe of Santiago.

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Makris and Gatta engage in a rich ethnographic investigation of Asbury Park to better understand the connection between jobs and seasonal gentrification and the experiences of longtime residents in this beach-community city. They demonstrate how the racial inequality in the founding of Asbury Park is reverberating a century later. This book tells an important and nuanced tale of gentrification using an intersectional lens to examine the history of race relations, the too often overlooked history of the postindustrial city, the role of the LGBTQ population, barriers to employment and access to amenities, and the role of developers as the city rapidly changes. Makris and Gatta draw on in-depth interviews, focus groups, ethnographic observation, as well as data analysis to tell the reader a story of life on the West Side of Asbury Park as the East Side prospers and to point to a potential path forward.

Social History --- History --- Social history