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Offers a collection of international examples of sacred spaces of all denominations built in the beginning of the twenty-first century.

Religious architecture. --- Church architecture. --- Synagogue architecture --- Architecture, Modern --- Architecture religieuse --- Architecture chrétienne --- Synagogues --- Architecture --- 726 --- 72.037 --- 726.5 --- 726.1 --- 726.3 --- 72.039 --- Religieuze architectuur ; synagogen, joodse tempels --- 726.54 --- Religieuze architectuur ; 21ste eeuw ; 2000-2010 --- Kerken ; kloosters --- Synagogen --- Religieuze architectuur --- Kerkelijke bouwkunst --- Eenentwintigste eeuw (architectuur) --- 21ste eeuw (architectuur) --- Kerken (architectuur) --- Kapellen (architectuur) --- Tempels --- Architectuurgeschiedenis ; 2000 - 2050 --- Religieuze architectuur ; kerken --- Architecture chrétienne --- Church architecture --- Religious architecture --- Jewish architecture --- Spiritual architecture --- Ecclesiastical architecture --- Rood-lofts --- Christian art and symbolism --- Architecture, Gothic --- Church buildings --- History

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Following the failure of the Bar-Kokhba revolt in the second century, the majority of the Jewish population of Palestine migrated northward away from Jerusalem to join the communities of Jews in Galilee and the Golan Heights. Although rabbinic sources indicate that from the second century onward the demographic center of Jewish Palestine was in Galilee, archaeological evidence of Jewish communities is found in the southern part of the country as well. In The Ancient Synagogues of Southern Palestine, 300-800 C.E. , Steve Werlin considers ten synagogues uncovered in southern Palestine. Through an in-depth analysis of the art, architecture, epigraphy, and stratigraphy, the author demonstrates how monumental, religious structures provide critical insight into the lives of those who were strangers among Christians and Muslims in their ancestral homeland.

Synagogue architecture --- Synagogues --- 726.3 --- 726 <33> --- 902 <33> --- 933.52 --- Jewish architecture --- Religious institutions --- Temples --- History. --- Synagogen. Joodse tempels --- Religieuze bouwkunst. Kerkelijke bouwkunst. Sacrale architectuur--Oud-Palestina. Judea --- Archeologie--Oud-Palestina. Judea --- Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- Palestine --- Antiquities. --- 933.52 Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- 902 <33> Archeologie--Oud-Palestina. Judea --- 726 <33> Religieuze bouwkunst. Kerkelijke bouwkunst. Sacrale architectuur--Oud-Palestina. Judea --- 726.3 Synagogen. Joodse tempels --- Synagogue architecture. --- Synagogues. --- Archaeological specimens --- Artefacts (Antiquities) --- Artifacts (Antiquities) --- Specimens, Archaeological --- Material culture --- Archaeology --- Middle East --- Erets Israel --- Erets Yiśraʼel --- Eretz Israel --- Erez Jisrael --- Falastīn --- Filasṭīn --- Memshelet Paleśtinah --- Palästina --- Palesṭin --- Palestina --- Paleśtinah --- Israel --- History

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Religious architecture --- synagogues [buildings] --- Religious studies --- Botta, Mario --- Synagogues --- Jewish community centers --- 72.07 --- 72.038 --- 726.3 --- Architectuur ; Tel Aviv University ; Cymbalista Cynagogue and Jewish Heritage Center ; 1998 --- Synagogen ; Tel Aviv ; Cymbalista synagoog ; Mario Botta ; 1998 --- Botta, Mario °1943 (°Mendrisio, Ticino, Zwitserland) --- Tessiner School --- Community centers, Jewish --- Community centers --- Jewish architecture --- Religious institutions --- Temples --- Architecten. Stedenbouwkundigen A - Z --- Architectuurgeschiedenis ; 1950 - 2000 --- Religieuze architectuur ; synagogen, joodse tempels --- Botta, Mario, --- Bet keneset u-merkaz le-moreshet ha-Yahadut ʻa. sh. Tsimbalisṭah. --- Universiṭat Tel-Aviv. --- Cymbalista Synagogue and Jewish Heritage Center --- Tel Aviv (Israel) --- Buildings, structures, etc. --- Architecture --- Tel Abūbi (Israel) --- Tel Aviv-Yafo (Israel) --- Tel Aviv-Jaffa (Israel) --- Tell Abīb (Israel) --- Tell Afif (Israel) --- Tel Aviv (Tel Aviv, Israel) --- Municipality of Tel Aviv-Yafo (Israel) --- ʻIriyat Tel-Aviv-Yafo (Israel) --- Tel-Aviv-Yafo Municipality (Israel) --- Tall Abīb (Israel) --- Tall Āvīv (Israel) --- Tel-Aviv (Palestine) --- תל-אביב (Israel) --- تل أبيب (Israel) --- تل أبيب-يافا (Israel) --- Tall Abīb-Yāfā (Israel) --- Τελ Αβίβ (Israel) --- Тель-Авив (Israel) --- תל־אביב-יפו (Israel)

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This volume offers the first in-depth analysis of the literary structure of Hebrews against the background of its most frequently mentioned Sitz im Leben, the ancient synagogue. In the context of the liturgical year and its reconstructed cycle of readings, the text is newly interpreted on the basis of Exod 31:18–32:35 and Jer 31:31–34, so as to demonstrate that Hebrews was an ancient homily for the most important fast-day, Tisha be-Av, on which the destruction of the two temples was commemorated. The first part presents 20th- and 21st-century scholarship on Hebrews and a new structural analysis. The second part offers a detailed discussion of the ancient synagogue and its liturgy. This allows the reconstruction of the readings on which the text of Hebrews is based and a positioning within the liturgical year. The resulting thesis, that Hebrews is an exhortative homily for Tisha be-Av, is confirmed through a motivic analysis of all the biblical texts read on this fast-day. On the basis of the hermeneutical key thereby established, the third part offers seven cumulative readings of the entire text: structural, contextual, intertextual, rhetorical, theological, socio-historical, and hermeneutical-critical. These generate new interpretations and insights within the horizon of current Hebrews scholarship. The present monograph is the first to connect research on the ancient synagogue and its liturgy with a comprehensive interpretation of Hebrews that also discusses alternative form-critical avenues and establishes intertextual connections, especially to relevant rabbinic texts. The examination is directed not only to those with a specific interest in Hebrews, but also to scholars and students of the New Testament, Theology, Jewish Studies, and Religious Studies. ***** Der vorliegende Band bietet erstmals eine fundierte Analyse der literarischen Struktur des Hebräers vor dem Hintergrund seines meistgenannten Sitzes im Leben, der antiken Synagoge. Im Kontext des liturgischen Jahres sowie des rekonstruierten Lesezyklus’ wird die Schrift neu auf der Basis der Lesungen aus Ex 31,18–32,35 und Jer 31,31–34 als antike Homilie zum wichtigsten Fasttag von Tischa be-Aw, an dem der Zerstörung der beiden Tempel gedacht wurde, erschlossen. Die Untersuchung stellt im ersten Teil die Hebräerforschung des 20. und 21. Jahrhunderts sowie eine neue Strukturanalyse vor. Der zweite Teil fügt eine profunde Untersuchung der antiken Synagoge sowie der antiken Synagogenhomilie im liturgischen Kontext hinzu. Diese erlaubt die Rekonstruktion der dem Hebräertext zugrunde liegenden Lesungen und eine Positionierung innerhalb des liturgischen Jahres. Die resultierende These, dass der Hebräer eine mahnende Homilie zu Tischa be-Aw sei, wird im Rahmen einer Motivanalyse sämtlicher zu diesem Fasttag gelesenen biblischen Texte bekräftigt. Im dritten Teil wird der gesamte Text auf der Basis des etablierten hermeneutischen Schlüssels sieben kumulativen Lesungen unterzogen, einer strukturellen, kontextuellen, intertextuellen, rhetorischen, theologischen, sozio-historischen sowie einer hermeneutisch-kritischen. Diese generieren vor dem Horizont der aktuellen Hebräerforschung neue Interpretationsmöglichkeiten und Einsichten. Die vorliegende Monographie verbindet zum ersten Mal Forschungen zur antiken Synagoge und ihrer Liturgie mit einer kohärenten Interpretation des Hebräertextes, die auch alternative formkritische Ansätze thematisiert sowie intertextuelle Bezüge insbesondere zu relevanten rabbinischen Texten benennt. Die Ausführungen richten sich somit nicht nur an solche mit einem spezifischen Interesse am Hebräer, sondern auch an ForscherInnen und StudentInnen des Neuen Testaments, der Theologie, der Judaistik sowie der Religionswissenschaften.

Synagogues --- Sermons, Greek --- Ninth of Av --- History --- Bible --- Sermons, Greek. --- Av, Ninth of --- Tishʻah be-Av --- Tisha b'Ab --- Tisha b'Av --- Tisha be-Av --- Tishah b'Ab --- Tishah b'Av --- Tishah be'Ab --- Nine Days (Jewish mourning custom) --- Jewish architecture --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- 227.1*9 --- Religious institutions --- Temples --- Greek sermons --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- Fasts and feasts --- Judaism --- Bible. --- Hebreeën (bijbelboek) --- Synagogen. --- Synagogues - History - To 1500 --- Ninth of Av - Sermons