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Pina Totaro est une poseuse de questions. Et si admirative qu’elle soit de l’homme Spinoza et de son œuvre, elle ne les fige jamais, évite bien sûr de les enfermer dans quelque « -isme » que ce soit, forcément simpliste et réducteur, et n’hésite pas à revenir sur les débats et les jugements contradictoires que cet homme et cette œuvre ont suscités jusqu’à nos jours. Elle souligne certes ce qui, de cette pensée, échappe aux contingences du lieu et du temps de sa naissance et de son mûrissement, et ce qui, en elle, nous nourrit encore aujourd’hui. Elle n’en néglige pas pour autant de situer Spinoza dans une histoire complexe, parfois ambiguë, toujours riche. Le « système » spinoziste est une chose. L’atelier de cette pensée-là en est une autre. C’est dans cet atelier que Pina Totaro nous fait entrer. Par quatre portes distinctes : exégèse, vérité, Christ, politique. Je dis quatre portes distinctes, mais qui toutes quatre nous ramènent au cœur d’un spinozisme vivant, en travail, audacieux et fertile. Jean-Christophe Attias
Philosophy --- Spinoza --- exégèse
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Bible --- Hermeneutics. --- Criticism, interpretation, etc. --- 22.06 --- 22.06 Bible: exegese; hermeneutique --- 22.06 Bijbel: exegese; hermeneutiek --- Bible: exegese; hermeneutique --- Bijbel: exegese; hermeneutiek --- Biblia
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Reading and interpreting the Bible, whether as an 'ordinary' or critical reader, has always been strongly influenced by a person's own experience.They demonstrate the variety of ways in which the Bible can have meaning for different people. The contributors offer challenging new perspectives on the ancient biblical books and individual texts of the Torah, the prophets, the Gospels, (Pauline) letters and Revelation. The Personal Voice in Biblical Scholarship contains the original essays of distinguished Jewish and Christian scholars of the Hebrew Bible and the New Testament from al
Bible --- Reader-response criticism. --- 22.06 --- Bijbel: exegese; hermeneutiek --- Biblia
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What does global biblical studies look like in the early decades of the twenty-first century, and what new directions may be discerned? Profound shifts have taken place over the last few decades as voices from the majority of the globe have begun and continue to reshape and relativize biblical studies. With contributors from Africa, Asia, the Pacific, Europe, Latin America, the Caribbean, and North America, this volume is a truly global work, offering surveys and assessments of the current situation and suggestions for the future of biblical criticism in all corners of the world.
Bible --- Criticism, interpretation, etc. --- 22.06 --- Bijbel: exegese; hermeneutiek --- Biblia
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This volume presents a brief introduction to the scholarly methodology known as 'poststructuralism.' The first two chapters discuss basic concepts in poststructuralist study in general, as well as major concerns involved in poststructural study of any text. The focus is on the importance of the materiality of the signifier and how that materiality both plays a part in and disrupts the construction of meaning. The second two chapters show more specifically how these concepts and concerns come to bear on the study of biblical texts and related material. The focus is on a poststructural methodology that questions and challenges the meanings that readers assign to biblical texts. These four chapters are followed by a brief conclusion.
22.06 --- 22.06 Bible: exegese; hermeneutique --- 22.06 Bijbel: exegese; hermeneutiek --- Bible: exegese; hermeneutique --- Bijbel: exegese; hermeneutiek --- Poststructuralism. --- Post-structuralism --- Philosophy, Modern --- Structuralism --- Bible --- Bible. --- Criticism, interpretation, etc.
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Vor zweihundert Jahren fand im indischen Kalkutta eine religiöse Debatte statt, die von der christlichen Welt mit Aufmerksamkeit beobachtet wurde. Ein Brahmane, der aus hinduistischer Tradition stammte und sich als Wahrheitssucher verstand, geriet in einen fünfjährigen Streit mit den baptistischen Missionaren in Serampore. Die Kontrahenten Rammohan Roy und Joshua Marshman produzierten im Verlauf dieser Jahre über 800 Seiten Streitschriften über die richtige Auslegung der Bibel. Auslöser war das Buch The Precepts of Jesus, eine Evangelienauslese, in der Rammohan eine ethische Lehre Jesu rekonstruieren wollte. Die Kernthemen der weiteren Debatte waren das richtige Verständnis Jesu und seiner Botschaft, das Wesen Gottes und der wahre Weg zur Glückseligkeit. Grund des gegenseitigen Unverständnisses war eine divergierende Vorstellung, wie eine heilige Schrift grundsätzlich auszulegen sei. Bisher fehlte eine grundlegende chronologische Darstellung der Debatte und Aufarbeitung der exegetischen und dogmatischen Argumente. Es wird hier erstmals umfassend dargestellt, wie sich die Themen und Standpunkte im Laufe der Diskussion wandelten, wie sich der Baptist und der Brahmane gegenseitig beeinflussten, und es wird aufgezeigt, dass es auch unter den Baptisten durchaus divergierende Meinungen zu Rammohan gab. Armin Pöhlmann, geboren 1975, ist Pfarrer in Eisenach. In mehreren Studienaufenthalten in Indien, vor allem am Henry-Martyn-Institut in Hyderabad, hat er sich auf das Thema spezialisiert, wie Menschen aus anderen Religionen auf die Bibel blicken und sie auslegen.
Interkulturelle Theologie --- Missionsgeschichte --- Hinduismus --- Rammohan Roy --- Biblische Exegese
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Bible --- Feminist criticism --- History --- 22.06*91 --- 22.06*91 Bijbel: feministische exegese --- Bijbel: feministische exegese --- Biblia
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Bible --- 22.06*91 --- 22.06*91 Bijbel: feministische exegese --- Bijbel: feministische exegese --- Biblia --- Criticism, interpretation, etc. --- Feminist criticism. --- Hermeneutics.
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Chart the development of feminist approaches and theories of interpretation during the period when women first joined the ranks of biblical scholars This collection of essays on feminist biblical studies in the twentieth century seeks to explore four areas of inquiry demanding further investigation. In the first section, articles chart the beginnings and developments of feminist biblical studies as a conversation among feminists around the world. The second section introduces, reviews, and discusses the hermeneutic religious spaces created by feminist biblical studies. The third segment discusses academic methods of reading and interpretation that dismantle androcentric language and kyriarchal authority. The fourth section returns to the first with work that transgresses academic boundaries in order to exemplify the transforming, inspiring, and institutionalizing feminist work that has been and is being done to change religious mindsets of domination and to enable wo/men to engage in critical readings of the Bible. Features: Essays examine the rupture or break in the male stream reception history of the Bible Exploration of the term feminism in different social-cultural and theoretical-religious locations Authors from around the world present research and future directions for research challenging the next generation of feminist interpreters.
22.06*91 --- 22.06*91 Bijbel: feministische exegese --- Bijbel: feministische exegese --- Biblia --- Bible --- Feminist criticism --- History
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The volume is a Festschrift offered to Charles Kannengiesser on the occasion of his 80th birthday and honours him for his numerous scholarly accomplishments. Its twenty-five contributions discuss some of the major issues pertaining to the reception and interpretation of the Bible in late antique Christianity and Judaism. They focus on the ways in which communities and individuals understood the Bible and interpreted its traditions to address their historical, social, and theological requirements. Since the Bible was by far the most important book during these centuries, a discussion of its influence in such contexts will illuminate significant aspects of the formation of western civilisation.
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