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Although angels are typically associated with Judaism, Christianity, and Islam, Ancient Angels demonstrates that angels (angeloi) were also a prominent feature of non-Abrahamic religions in the Roman era. Following an interdisciplinary approach, the study uses literary, inscriptional, and archaeological evidence to examine Roman conceptions of angels, how residents of the empire venerated angels, and how Christian authorities responded to this potentially heterodox aspect of Roman religion. The book brings together the evidence for popular beliefs about angels in Roman religion, demonstrating the widespread nature of speculation about, and veneration of, angels in the Roman Empire
Angels. --- Rome --- Religion. --- Angels --- Religion --- 202.15 --- Religion Angels --- Anges --- Angelology --- Cherubim --- Cherubs (Spirits) --- Divine messengers --- Seraphim --- Spirits --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Rome (Empire) --- Rim --- Roman Empire --- Roman Republic --- Romi (Empire) --- Byzantine Empire --- Italy --- Rome - Religion
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Comparative religion --- Religion --- History --- Idols and images --- Histoire --- Idoles et images --- -Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Iconography --- Images and idols --- Religious images --- Statuettes --- Animism --- Art, Primitive --- Art and religion --- Fetishism --- Magic --- Sculpture, Primitive --- Symbolism --- Gods in art --- Annals --- Auxiliary sciences of history --- History. --- Idols and images. --- -History --- Religious history --- Iconography, Religious --- Religious iconography --- Religious statuettes --- Statuettes, Religious --- Religious art --- Religion - History
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This volume focuses on the headquarters of provincial cults and the principal features of the worship offered there on behalf of the province. Evidence for provincial centres survives in various forms of varying degress of reliability but, while no standard pattern emerges, it seems clear that every province established a permanent base that served similar cultic, administrative, recreational and ideological purposes. Traces of provincial worship are more fleeting but a rough picture can be reconstructed of priestly regalia and of the calendar, rites and associated liturgy and ceremonial that marked the differing cults of individual provinces. Both studies conclude with an overview of the main conclusions and are profusely illustrated with over a hundred plates or diagrams.
292.07 --- Religion Classical Roman --- Rome --- Kings and rulers --- Religious aspects. --- Religion. --- Kings and rulers (in religion, folk-lore, etc.) --- Apotheosis --- Divine right of kings --- Gods --- Theocracy --- Cultus --- Divinity --- Rome (Empire) --- Rim --- Roman Empire --- Roman Republic --- Romi (Empire) --- Byzantine Empire --- Italy --- Roman Republic (510-30 B.C.) --- Rome (Italy) --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology
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Heirs to the Punic and Berber traditions, the North Africans, once conquered by the Romans and willing to show respect for their new masters’ gods, did not want to forsake their beloved ancestral deities and solved this dilemma by giving Roman names to their traditional gods, who nevertheless kept most of their former natures. This phenomenon, known as interpretatio romana, resulted in an interpenetration of both religious universes, each being enriched in the process. Roman African gods thus conceal dual personalities within themselves, which this book tries to investigate through all available sources (epigraphy, literature, numismatic and archaeology), unveiling many unsuspected aspects of great deities like Saturn/Baal Hammon, Astarte/Venus or Mercury/Baal Addir. If those gods of Roman Africa have inspired many individual studies, there was still a need for a book examining them all together within their interrelations. Here is then at last a real global study of the Roman-African pantheon. *** Héritiers des traditions puniques et berbères, les Nord-africains, à l’arrivée du conquérant romain, voulurent conserver leurs divinités ancestrales tout en respectant les dieux de leur nouveau maître. Ils affublèrent donc de noms romains leurs dieux traditionnels tout en leur conservant l’essentiel de leur personnalité d’origine. Ce phénomène, connu sous le terme d’ , résulta en une interpénétration des deux univers religieux, qui s’enrichirent ainsi mutuellement. Les dieux de l’Afrique romaine cachent donc des personnalités multiples que cet ouvrage tente de dévoiler en mettant à profit toutes les sources disponibles : épigraphie, littérature, numismatique et archéologie. Ces grandes divinités, telles que Saturne/Baal Hammon, Vénus/Astarté ou Mercure/Baal Addir livrent ainsi tour à tour des aspects insoupçonnés de leurs personnalités. Si les dieux d’Afrique romaine ont suscité diverses études individuelles, il manquait encore un ouvrage qui les examinerait tous ensemble et dans leurs rapports entre eux. Voici donc enfin une véritable étude globale du panthéon romano-africain.
Gods, Roman --- Gods, Punic. --- Gods, Roman. --- Religion. --- Carthaginian gods --- Gods, Carthaginian --- Punic gods --- Roman gods --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Africa (Roman province) --- Africa (Roman Province) --- Afrique (Roman province) --- Afrique --- Gods, Punic --- 292.07 --- Religion Classical Roman --- Dieux puniques --- Dieux romains --- Afrique (Province romaine) --- Religion --- Gods, Roman - Africa (Roman province)
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This volume brings together articles on the cult of the mother-goddess Cybele and her consort Attis, from the emergence of the religion in Anatolia through its expansion into Greece and Italy to the latest times of the Roman Empire and its farthest extent west, the Iberian Peninsula. It combines the work of established scholars with that of young researchers in the field, and represents a truly international perspective. The reader will find treatment inter alia of Cybele's emasculated priests, the Galli; the dissemination of Cybele-cult through the harbour city, Miletus; the cult of Cybele in Ephesus; the rock-cut sanctuary of Cybele at Akrai in Sicily; the competition between the Cybele-cult and Christianity; and the role of Attis in Neo-Platonic philosophy.
Attis (God) --- Cybele (Goddess) --- Attis (Divinité) --- Cybèle (Déesse) --- Cult --- Culte --- Vermaseren, M. J. --- Attis (divinité) --- Cybèle (divinité) --- Rome --- Religion --- Cult. --- -Cybele (Goddess) --- -292.211 --- Cybebe (Goddess) --- Great Mother of the Gods --- Goddesses --- Atys (God) --- Gods --- Religion Classical Greek and Roman Gods, goddesses, divinities and deities --- Religion. --- Attis (Divinité) --- Cybèle (Déesse) --- Attis (divinité) --- Cybèle (divinité) --- 292.211 --- Vermaseren, Maarten Jozef --- Vermaseren, Maarten J. --- Attis (Greek deity) --- Attis --- Cybele --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Rome (Empire) --- Rim --- Roman Empire --- Roman Republic --- Romi (Empire) --- Byzantine Empire --- Italy
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This volume documents the development of Cretan sanctuaries and associated cults from the end of the Late Bronze Age into the Archaic Period (c.1200–600 BC). The book supplies up-to-date site catalogues and discusses recurring types of sanctuaries, the history of their use and their religious and social functions, offering new insights into the period as a whole. Ancient Crete is known as an island whose religion displays a strong continuity with ‘Minoan’ traditions. The period of 1200–600 BC in general, however, is considered as one of profound socio-political and cultural change. This study explores the idea of ‘continuity’ by detailing the different processes and mechanisms involved in the maintenance of older cult traditions and provides balance by placing the observed changes in cult customs and the use of sanctuaries in the broader context of societal change.
Shrines --- Sanctuaires --- Crete (Greece) --- Crète (Grèce) --- Religion. --- Antiquities. --- Religion --- Antiquités --- 292 --- Religion Classical Greek and Roman --- Crète (Grèce) --- Antiquités --- Sacred space --- Pilgrims and pilgrimages --- Candia (Greece) --- Creta (Greece) --- Girit (Greece) --- Girit Adasi (Greece) --- Kirid (Greece) --- Krit (Greece) --- Kreta (Greece) --- Krētē (Greece) --- Kríti (Greece) --- Nísos Kríti (Greece) --- I Keretim (Greece) --- I Kritim (Greece) --- Periphereia Krētēs (Greece) --- Periféreia Krítis (Greece) --- Region of Crete (Greece) --- Crete --- Greece --- Antiquities --- Shrines. --- Archaeological specimens --- Artefacts (Antiquities) --- Artifacts (Antiquities) --- Specimens, Archaeological --- Material culture --- Archaeology --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Shrines - Greece - Crete.
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Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events’ far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any “temple-destruction” are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate “temple-destruction” from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement “from temple to church”.
27 "00/06" --- Kerkgeschiedenis--?"00/06" --- Temples. --- Religion Christianity and other systems of belief --- Christianity and other religions. --- Church history --- Religion --- History. --- Christianity and other religions --- Temples --- 261.2 --- Architecture --- Church architecture --- Religious institutions --- Religious history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Syncretism (Christianity) --- Religions --- History --- Relations --- Église --- Christianisme --- Eglise --- Histoire --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- Primitive and early church. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Religion - History --- Church history - Primitive and early church, ca. 30-600 --- Temples transformés en églises --- Religious architecture
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These two volumes collect some of the most influential and important scholarly essays by the late Morton Smith (1915-1991), for many years Professor of Ancient History at Columbia University in New York City. Smith was admired and feared for his extraordinary ability to look at familiar texts in unfamiliar ways, to re-open old questions, to pose new questions, and to demolish received truths. He practiced the 'hermeneutics of suspicion' to devastating effect. His answers are not always convincing but his questions cannot be ignored. The essays of Volume I center on the Hebrew Bible ('Old Testament'), Ancient Israel and Ancient Judaism, of Volume II on the Christian Bible ('New Testament'), Early Christianity and Ancient Magic. Volume II also contains an assessment of Smith's scholarly achievement and a complete list of his publications.
Jews --- Judaism --- Juifs --- Judaïsme --- History --- Histoire --- Middle East --- Moyen-Orient --- Religion --- 22.08*4 --- 22.08*01 --- -296.09 --- Bijbelse theologie: cultus --- Bijbelse theologie: God; Godsleer --- -Religion Judaism History --- 22.08*01 Bijbelse theologie: God; Godsleer --- 22.08*4 Bijbelse theologie: cultus --- -Judaism --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- -History --- Religion. --- To 70 A.D. --- Jews. --- Judaism. --- Religion, Primitive --- Irreligion --- Theology --- Jewish question --- To 70 --- Middle East. --- Asia, Western --- Eastern Mediterranean --- Eastern Mediterranean Region --- Fertile Crescent --- Levant --- Mideast --- Near East --- South West --- Southwest Asia --- West Asia --- Western Asia --- Asia --- Atheism --- -Middle East
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The book is concerned with the question of how the concept of 'god' in urban Rome can be analyzed along the lines of six constituent concepts, id est space, time, personnel, function, iconography and ritual. While older publications tended to focus on the conceptual nature of Roman gods only in those (comparatively rare) instances in which different concepts patently overlapped (as in the case of the deified emperor or hero-worship), this book develops general criteria for an analysis of pagan, Jewish and Christian concepts of gods in ancient Rome (and by extension elsewhere). While the argument of the book is exclusively based on the evidence from the capital up to the age of Constantine, in the concluding section the results are compared to other religious belief systems, thus demonstrating the general applicability of this conceptual approach.
Gods, Roman. --- God --- Dieux romains --- Dieu --- History of doctrines. --- Histoire des doctrines --- Rome (Italy) --- Rome (Italie) --- Religion --- Religion. --- Italy --- Roman gods --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Rome (Italy : Commune) --- Rome (Italy : Governatorato) --- Rūmah (Italy) --- Roma (Italy) --- Rom (Italy) --- Rím (Italy) --- Rzym (Italy) --- Comune di Roma (Italy) --- Rome --- Rome (Empire) --- Gods, Roman --- 292.211 --- History of doctrines --- Religion Classical Greek and Roman Gods, goddesses, divinities and deities --- Rome (Italy : Comune) --- Rome (Italy) - Religion --- Classics --- Classical Studies --- Anno Domini --- Glossary of ancient Roman religion --- Isis --- Jupiter (mythology)
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The polytheistic religious systems of ancient Greece and Rome reveal an imaginative attitude towards the construction of the divine. One of the most important instruments in this process was certainly the visualisation. Images of the gods transformed the divine world into a visually experienceable entity, comprehensible even without a theoretical or theological superstructure. For the illiterates, images were together with oral traditions and rituals the only possibility to approach the idea of the divine; for the intellectuals, images of the gods could be allegorically transcended symbols to reflect upon. Based on the art historical and textual evidence, this volume offers a fresh view on the historical, literary, and artistic significance of divine images as powerful visual media of religious and intellectual communication.
Idols and images --- Idoles et images --- Greece --- Rome --- Grèce --- Religion. --- Religion --- 292.211 --- Religion Classical Greek and Roman Gods, goddesses, divinities and deities --- Grèce --- Iconography --- Images and idols --- Religious images --- Statuettes --- Animism --- Art, Primitive --- Art and religion --- Fetishism --- Magic --- Sculpture, Primitive --- Symbolism --- Gods in art --- Antike. --- Bild Gottes --- Gottesdarstellung. --- Idols and images. --- Kultbild --- Kultbild. --- Kultbilder --- Greece. --- Grekland --- Griechenland (Altertum). --- Griechenland. --- Rome (Empire). --- Romerska riket --- Römisches Reich. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Iconography, Religious --- Religious iconography --- Religious statuettes --- Statuettes, Religious --- Religious art --- Rome (Empire) --- Rim --- Roman Empire --- Roman Republic --- Romi (Empire) --- Byzantine Empire --- Italy --- al-Yūnān --- Ancient Greece --- Ellada --- Ellas --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grčija --- Grecia --- Gret͡sii͡ --- Griechenland --- Hellada --- Hellas --- Hellenic Republic --- Hellēnikē Dēmokratia --- Kingdom of Greece --- République hellénique --- Royaume de Grèce --- Vasileion tēs Hellados --- Xila --- Yaṿan --- Yūnān --- Idols and images - Greece --- Idols and images - Rome --- Greece - Religion --- Rome - Religion
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