Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events’ far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any “temple-destruction” are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate “temple-destruction” from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement “from temple to church”.

27 "00/06" --- Kerkgeschiedenis--?"00/06" --- Temples. --- Religion Christianity and other systems of belief --- Christianity and other religions. --- Church history --- Religion --- History. --- Christianity and other religions --- Temples --- 261.2 --- Architecture --- Church architecture --- Religious institutions --- Religious history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Syncretism (Christianity) --- Religions --- History --- Relations --- Église --- Christianisme --- Eglise --- Histoire --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- Primitive and early church. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Religion - History --- Church history - Primitive and early church, ca. 30-600 --- Temples transformés en églises --- Religious architecture --- Église

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Ce volume contient les textes de la plupart des communications effectuées lors de trois journées d'étude tenues à l'Université de Lille 3, à l'automne 2010. Ces journées avaient pour but de présenter les recherches en cours sur la topographie religieuse des villes épiscopales, de mieux faire connaître les espaces ruraux, objets de nombreux et récents travaux archéologiques et historiques, tout en étudiant les changements intervenus au cours de ces six siècles dans le domaine des normes et comportements sociaux. Les vingt contributions ici offertes entraînent le lecteur de la législation constantinienne à la normalisation carolingienne, des premiers signes archéologiques de la présence du christianisme aux prémices de la paroisse médiévale, des premiers monastères aux communautés cénobitiques strictement encadrées par les réformes carolingiennes, des plus hauts lieux du christianisme gaulois ou gallo-franc à des sites moins illustres mais tout autant chargés d'histoire. Les auteurs ont inscrit leurs réflexions dans les grandes problématiques qui animent aujourd'hui l'archéologie et l'historiographie des débuts du christianisme en Occident, ce qui permet d'apprécier, à chaque étape de ce long itinéraire, l'empreinte du christianisme en Gaule aux premiers siècles de son histoire

Church history --- Eglise --- Congresses --- Histoire --- Congrès --- Gaul --- France --- Gaule --- Religious life and customs --- Vie religieuse --- Histoire religieuse --- Christianisme --- Congrès --- Christianity --- Primitive and early church, ca. 30-600 A.D. --- To 987 --- History --- Middle Ages, 500-1500 --- Congresses. --- Gaule chrétienne

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Historical museums --- Museum techniques --- Histoire --- Muséologie --- Congresses --- Musées --- Congrès --- Church history --- Christianity --- Origin --- Muséologie --- Musées --- Congrès --- -270.1 --- Religion Christian Church history Apostolic period to 325 --- Congresses. --- 270.1 --- 281.2 --- 281.2 Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- Apostolische Kerk. Judeo-christianisme:--tot einde 1ste eeuw --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Church --- Foundation --- Christian church history --- anno 1-99 --- Origin. --- Christianisme --- Eglise --- Conferences - Meetings --- Church history - Primitive and early church, ca. 30-600. --- Christianity - Origin. --- Church history - Primitive and early church, ca. 30-600 --- Christianity - Origin --- EGLISE PRIMITIVE (CA 30-600) --- CHRISTIANISME --- VIE RELIGIEUSE --- HISTOIRE

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Bishops --- Christian saints --- Church history --- Evêques --- Saints chrétiens --- Eglise --- Correspondence. --- Correspondance --- Histoire --- Ennodius, Magnus Felix, --- Christian saints - Italy - Pavia - Correspondence --- Church history - Primitive and early church, ca. 30-600 --- Bishops - Italy - Pavia - Correspondence --- Ennodius, Magnus Felix, - Saint, - 474-521

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In geen tijd wisten een handjevol eenvoudige lui dat Christus gevolgd was hun overtuiging en levenswijze te laten doordringen to in de verste uithoeken van de wereld. Een bijna geruisloze revolutie die het vooral moest hebben van mond - tot - mondreclame. Onze kennis over het begin van de christelijke cultuur is gebaseerd op geschreven bronnen. Een totaalvisie ontbreekt omdat de studie van de materiële cultuur, die ons rechtstreeks in contact brengt met het verleden, nog niet eerder te boek werd gesteld. De auteur neemt de lezer mee naar de wereld van het vroege christendom en schetst het cultureel - antropologisch kader aan de hand van illustraties. Hij maakt niet enkel kennis met het leven van elke dag, funeraire praktijken en beeldtaal, maar ook met de (vroeg) christelijke kunst. Bovendien gaat Provoost ook uitvoerig in op de expansie van het geloof: christenen bouwen eigen cultus gebouwen, Europa en Azië worden gechristianiseerd, kluizen en kloosters kennen een sterke groei en het proces van pelgrimstochten komt op gang

Church history --- Archeology --- Christian church history --- anno 1-499 --- Art [Early Christian ] --- Christian antiquities --- antropologie --- C1 --- christendom --- geschiedenis --- 233.2 --- Eerste christenen --- kerkgeschiedenis --- Academic collection --- #GGSB: Christendom --- #gsdb8 --- 27 "00/04" --- 7.033.1 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 7.033.1 Vroegchristelijke kunst --- Vroegchristelijke kunst --- Kerken en religie --- christendom - geschiedenis tot c. 600 --- Kerkgeschiedenis--?"00/04" --- Early Christian --- 922 --- geschiedenis - oudheid, Oosterse oudheid --- Christendom --- Romeinse Rijk --- Godsdienst --- Ethiek --- Kunst --- Symboliek --- Sport --- Duurzaamheid --- Filosofie --- Psychologie --- Sociologie --- Autisme --- Cultuur --- Kind --- Samenleving --- Technologie --- Wetenschap --- Historische kritiek --- Man --- Erfelijkheidsleer --- Stadssamenleving --- Voeding --- Maatschappij --- Verpleegkunde --- Drank --- Gezondheid --- Volwassene --- Geschiedenis --- Voorlichting