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Elucidates how neoliberalism rules all areas of life and operates as a form of common sense, taking Mexico as a case study.
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"Drawing on phenomenology and everyday affective encounters of grieving, befriending, rearing, and bonding, Flakne warns against the disorientation and division implicit in what we think we mean by common sense. Instead, she invites us to relearn sensing together as key to an inevitable ethics of interembodiment"--
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Claude Buffier (1661-1737) was a French Jesuit whose philosophy earned Voltaire's praise. Thomas Reid (1710-96) was the one Scottish philosopher whose response to David Hume is still taken seriously. In this comparative study Professor Marcil-Lacoste not only refutes common assumptions, but also shows that, despite their similar concerns and the unfounded charge that Reid plagiarized from Buffier, a comparison of Reid and Buffier illuminates a range of significant epistemological issues. Further, she demonstrates that common-sense philosophies can be varied, subtle, and original. This book also includes an edited and annotated version of Reid's hitherto unpublished curâ primâ on common sense prepared by David Fate Norton.
Common sense --- History --- Buffier, Claude, --- Reid, Thomas,
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Common sense. --- Philosophy, American. --- Political science --- Philosophy.
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The notion of common sense and abiding by its implications is something that, seemingly, everyone agrees is a good way of making behavioral decisions and conducting one's daily activities. This holds true whether one is a liberal, moderate, or conservative; young or old; and regardless of one's race and ethnicity, gender, or sexual orientation. If utilizing common sense is such a good idea, why then, do so many people seem to violate it? This is just one of many significant questions surrounding the idea of common sense explored and discussed in this book. This volume presents common sense as a ‘paradigm of thought’ and as such, compares it to other major categories of thought — tradition, faith, enlightened and rational. Combining a balance of practical, everyday approaches (through the use of popular culture references and featured boxes) and academic analysis of core and conceptual methodological issues, Delaney demonstrates: The limitations of common sense and its place in everyday social interactions How we learn about common sense Why common sense is so important Common Sense as a Paradigm of Thought introduces readers to a rich variety of sociological authors and will appeal to students and researchers interested in fields such as: sociology, philosophy, social psychology, cultural studies, communications and health studies.
Common sense. --- Thought and thinking. --- Social interaction.
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Common sense is the foundation of thinking and of human action. It is the indispensable basis for making our way in the world as individuals and in community with others, and the starting point for finding truth and building scientific knowledge. The philosophy of common-sense realism deeply informed the American Founders' vision for a self-governing people, in a society where leaders and average citizens share essentially the same understanding of reality-of what simply makes sense.But today our confidence in the value and reliability of common sense has been badly shaken. Deep thinkers have rejected it. Elites have learned to disdain it. We're told that we have moved into a more sophisticated world, where common sense is pass and the very concept of truth is outmoded. Indeed, the Oxford Dictionaries selected "e;post-truth"e; as the Word of the Year for 2016.Do we actually live in a post-truth reality? Have we moved beyond common sense? Can we?In this book, Robert Curry exposes the absurdity of the attacks on common sense, and demonstrates that we still live and move in the realm of common sense in our every waking moment. Drawing from philosophy and literature, science and psychiatry, Reclaiming Common Sense helps us regain our trust in the "e;superpower"e; we all have in common, while reminding us that we cannot get along without it.
Common sense. --- Horse sense --- Judgment --- Knowledge, Theory of --- Prudence --- Reason --- Common sense
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While the popular talk of English common sense in the eighteenth century might seem a by-product of familiar Enlightenment discourses of rationalism and empiricism, this book argues that terms such as 'common sense' or 'good sense' are not simply synonyms of applied reason. On the contrary, the discourse of common sense is shaped by a defensive impulse against the totalizing intellectual regimes of the Enlightenment and the cultural climate of change they promote, in order to contain the unbounded discursive proliferation of modern learning. Hence, common sense discourse has a vital regulatory function in cultural negotiations of political and intellectual change in eighteenth-century Britain against the backdrop of patriotic national self-concepts. This study discusses early eighteenth-century common sense in four broad complexes, as to its discursive functions that are ethical (which at that time implies aesthetic as well), transgressive (as a corrective), political (in patriotic constructs of the nation), and repressive (of otherness). The selection of texts in this study strikes a balance between dominant literary culture - Swift, Pope, Defoe, Fielding, Johnson - and the periphery, such as pamphlets and magazine essays, satiric poems and patriotic songs.
Literature and society --- Common sense in literature. --- English literature --- Common sense --- History --- History and criticism. --- Social aspects --- Great Britain --- Intellectual life --- Horse sense --- Judgment --- Knowledge, Theory of --- Prudence --- Reason --- Common sense. --- English literature. --- eighteenth-century culture. --- eighteenth-century literature.
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In this 2004 book, Noah Lemos presents a strong defense of the common sense tradition, the view that we may take as data for philosophical inquiry many of the things we ordinarily think we know. He discusses the main features of that tradition as expounded by Thomas Reid, G. E. Moore and Roderick Chisholm. For a long time common sense philosophers have been subject to two main objections: that they fail to give any non-circular argument for the reliability of memory and perception; and that they pick out instances of knowledge without knowing a criterion for knowledge. Lemos defends the appeal to what we ordinarily think we know in both epistemology and ethics and thus rejects the charge that common sense is dogmatic, unphilosophical or question-begging. Written in a clear and engaging style, this book will appeal to students and philosophers in epistemology and ethics.
Common sense --- Horse sense --- Judgment --- Knowledge, Theory of --- Prudence --- Reason --- Common sense. --- Knowledge, Theory of. --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Arts and Humanities
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Realism. --- Philosophy. --- Common sense. --- Horse sense --- Judgment --- Knowledge, Theory of --- Prudence --- Reason --- Mental philosophy --- Humanities --- Empiricism --- Philosophy --- Universals (Philosophy) --- Conceptualism --- Dualism --- Idealism --- Materialism --- Nominalism --- Positivism --- Rationalism
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With a new reading of Thomas Reid on primary and secondary qualities, Christopher A. Shrock illuminates the Common Sense theory of perception. Shrock follow's Reid's lead in defending common sense philosophy against the problem of secondary qualities, which claims that our perceptions are only experiences in our brains, not of the world.
Perception (Philosophy) --- Common sense. --- Knowledge, Theory of. --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Horse sense --- Judgment --- Knowledge, Theory of --- Prudence --- Reason --- Reid, Thomas, --- Jui-te, Tʻo-ma-ssu,
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