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When is political compromise acceptable--and when is it fundamentally rotten, something we should never accept, come what may? What if a rotten compromise is politically necessary? Compromise is a great political virtue, especially for the sake of peace. But, as Avishai Margalit argues, there are moral limits to acceptable compromise even for peace. But just what are those limits? At what point does peace secured with compromise become unjust? Focusing attention on vitally important questions that have received surprisingly little attention, Margalit argues that we should be concerned not only with what makes a just war, but also with what kind of compromise allows for a just peace. Examining a wide range of examples, including the Munich Agreement, the Yalta Conference, and Arab-Israeli peace negotiations, Margalit provides a searching examination of the nature of political compromise in its various forms. Combining philosophy, politics, and history, and written in a vivid and accessible style, On Compromise and Rotten Compromises is full of surprising new insights about war, peace, justice, and sectarianism.
Compromise (Ethics) --- Political science --- Political philosophy --- Ethics --- Philosophy. --- Compromise (Ethics). --- Political philosophy. Social philosophy --- General ethics --- Philosophy
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In a culture that worships ceaseless striving, "settling" seems like giving up. But is it? On Settling defends the positive value of settling, explaining why this disdained practice is not only more realistic but more useful than an excessive ideal of striving. In fact, the book makes the case that we'd all be lost without settling--and that even to strive, one must first settle. We may admire strivers and love the ideal of striving, but who of us could get through a day without settling? Real people, confronted with a complex problem, simply make do, settling for some resolution that, while almost certainly not the best that one could find by devoting limitless time and attention to the problem, is nonetheless good enough. Robert Goodin explores the dynamics of this process. These involve taking as fixed, for now, things that we reserve the right to reopen later (nothing is fixed for good, although events might always overtake us). We settle on some things in order to concentrate better on others. At the same time we realize we may need to come back later and reconsider those decisions. From settling on and settling for, to settling down and settling in, On Settling explains why settling is useful for planning, creating trust, and strengthening the social fabric--and why settling is different from compromise and resignation. So, the next time you're faced with a thorny problem, just settle. It's no failure.
Compromise (Ethics). --- Contentment. --- Political ethics. --- Gladness --- Satisfaction --- Happiness --- Peace of mind --- Ethics, Political --- Ethics in government --- Government ethics --- Political science --- Politics, Practical --- Ethics --- Civics --- Moral and ethical aspects --- Compromise (Ethics) --- Contentment --- Political ethics
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This book offers for the first time a conceptual history of compromise. Alin Fumurescu combines contextual historical analysis of daily parlance and a survey of the usage of the word from the end of the sixteenth century to the beginning of the eighteenth century in both French and English with an analysis of canonical texts in the history of political thought. This book fills a significant gap in the literature about compromise and demonstrates the connection between different understandings of compromise and corresponding differences in understandings of political representation. In addition, Fumurescu addresses two controversial contemporary debates about when compromise is beneficial and when it should be avoided at all costs. A better understanding of the genealogy of compromise offers new venues for rethinking basic assumptions regarding political representation and the relationship between individuals and politics.
Political science --- Compromise (Ethics) --- #SBIB:93H3 --- #SBIB:324H20 --- Ethics --- Political philosophy --- Philosophy. --- Thematische geschiedenis --- Politologie: theorieën (democratie, comparatieve studieën….) --- Philosophy --- Arts and Humanities --- History
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Drawing on philosophy, law and political science, and on a wealth of practical experience delivering emergency medical services in conflict-ridden settings, Lepora and Goodin untangle the complexities surrounding compromise and complicity.
Medical ethics. --- Compromise (Ethics) --- Ethics --- Biomedical ethics --- Clinical ethics --- Ethics, Medical --- Health care ethics --- Medical care --- Medicine --- Bioethics --- Professional ethics --- Nursing ethics --- Social medicine --- Moral and ethical aspects
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'Which Sin to Bear?' highlights how Langston Hughes struggled with the tension between genuine artistic meaning and commercial concessions throughout his prolific career.
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Compromise (Ethics) --- Democracy --- Representative government and representation --- Parliamentary government --- Political representation --- Representation --- Self-government --- Constitutional history --- Constitutional law --- Political science --- Elections --- Republics --- Suffrage --- Equality --- Ethics --- Democracy. --- Representative government and representation.
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In Liberalism and Pluralism the author explores the challenges conflicting values, interests and identities pose to liberal democracy. Richard Bellamy illustrates his criticism and proposals by reference to such topical issues as the citizens charter, constitutional reform, the Rushdie affair and the development of the European Union.
Liberalism. --- Cultural pluralism. --- Compromise (Ethics) --- Ethics --- Cultural diversity --- Diversity, Cultural --- Diversity, Religious --- Ethnic diversity --- Pluralism (Social sciences) --- Pluralism, Cultural --- Religious diversity --- Culture --- Cultural fusion --- Ethnicity --- Multiculturalism --- Liberal egalitarianism --- Liberty --- Political science --- Social sciences
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The banner of deliberative democracy is attracting increasing numbers of supporters, in both the world's older and newer democracies. This effort to renew democratic politics is widely seen as a reaction to the dominance of liberal constitutionalism. But many questions surround this new project. What does deliberative democracy stand for? What difference would deliberative practices make in the real world of political conflict and public policy design? What is the relationship between deliberative politics and liberal constitutional arrangements?
Democracy. --- Representative government and representation. --- Compromise (Ethics) --- Political ethics. --- Forums (Discussion and debate) --- Conferences --- Forums, Open --- Group discussion --- Open forums --- Public forums --- Workshops (Group discussion) --- Debates and debating --- Discussion --- Meetings --- Radio addresses, debates, etc. --- Ethics, Political --- Ethics in government --- Government ethics --- Political science --- Politics, Practical --- Ethics --- Civics --- Parliamentary government --- Political representation --- Representation --- Self-government --- Constitutional history --- Constitutional law --- Democracy --- Elections --- Republics --- Suffrage --- Equality --- Representative government and representation --- Moral and ethical aspects --- Political ethics --- #SBIB:17H3 --- #SBIB:324H20 --- Politieke wijsbegeerte --- Politologie: theorieën (democratie, comparatieve studieën….)
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The most widely debated conception of democracy in recent years is deliberative democracy--the idea that citizens or their representatives owe each other mutually acceptable reasons for the laws they enact. Two prominent voices in the ongoing discussion are Amy Gutmann and Dennis Thompson. In Why Deliberative Democracy?, they move the debate forward beyond their influential book, Democracy and Disagreement. What exactly is deliberative democracy? Why is it more defensible than its rivals? By offering clear answers to these timely questions, Gutmann and Thompson illuminate the theory and practice of justifying public policies in contemporary democracies. They not only develop their theory of deliberative democracy in new directions but also apply it to new practical problems. They discuss bioethics, health care, truth commissions, educational policy, and decisions to declare war. In "What Deliberative Democracy Means," which opens this collection of essays, they provide the most accessible exposition of deliberative democracy to date. They show how deliberative democracy should play an important role even in the debates about military intervention abroad. Why Deliberative Democracy? contributes to our understanding of how democratic citizens and their representatives can make justifiable decisions for their society in the face of the fundamental disagreements that are inevitable in diverse societies. Gutmann and Thompson provide a balanced and fair-minded approach that will benefit anyone intent on giving reason and reciprocity a more prominent place in politics than power and special interests.
Social ethics --- Political systems --- Compromis (Ethiek) --- Compromis (Ethique) --- Compromise (Ethics) --- Conferences --- Democracy --- Democratie --- Démocratie --- Ethics [Political ] --- Ethics and politics --- Ethiek [Politieke ] --- Ethiek en politiek --- Ethique et politique --- Ethique politique --- Forum [Open ] --- Forums (Discussion and debate) --- Gouvernement représentatif --- Group discussion --- Inspraak in het beleid --- Moraal [Politieke ] --- Moraal en politiek --- Morale et politique --- Morale politique --- Overlegcultuur --- Parlementarisme --- Parliamentary government --- Political ethics --- Political representation --- Political science -- Moral and ethical aspects --- Politics [Practical ] -- Moral and ethical aspects --- Politics and ethics --- Politiek -- Moraal en ethische aspecten --- Politiek en ethiek --- Politiek en moraal --- Politieke ethiek --- Politieke moraal --- Politieke wetenschap -- Moraal en ethische aspecten --- Politique -- Morale et aspects éthiques --- Politique et morale --- Politique et éthique --- Public forums --- Representation --- Representative government and representation --- Science politique -- Morale et aspects éthiques --- Self-government --- Volksvertegenwoordiging --- Workshops (Group discussion) --- #SBIB:324H20 --- #SBIB:044.AANKOOP --- Politologie: theorieën (democratie, comparatieve studieën….) --- Deliberative democracy --- Constitutional history --- Constitutional law --- Political science --- Elections --- Republics --- Suffrage --- Ethics, Political --- Ethics in government --- Government ethics --- Politics, Practical --- Ethics --- Civics --- Forums, Open --- Open forums --- Debates and debating --- Discussion --- Meetings --- Radio addresses, debates, etc. --- Discursive democracy --- Moral and ethical aspects --- United States --- DEMOCRACY --- Political ethics. --- Representative government and representation. --- Deliberative democracy. --- Democracy - United States
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Questioning the usual judgements of political ethics, Ruth W. Grant argues that hypocrisy can actually be constructive while strictly principled behavior can be destructive. Hypocrisy and Integrity offers a new conceptual framework that clarifies the differences between idealism and fanaticism while it uncovers the moral limits of compromise. "Exciting and provocative. . . . Grant's work is to be highly recommended, offering a fresh reading of Rousseau and Machiavelli as well as presenting a penetrating analysis of hypocrisy and integrity."-Ronald J. Terchek, American Political Science Review "A great refreshment. . . . With liberalism's best interests at heart, Grant seeks to make available a better understanding of the limits of reason in politics."-Peter Berkowitz, New Republic
Political ethics. --- Compromise (Ethics) --- Hypocrisy. --- Ethics --- Ethics, Political --- Ethics in government --- Government ethics --- Political science --- Politics, Practical --- Civics --- Truthfulness and falsehood --- Moral and ethical aspects --- Machiavelli, Niccolò, --- Rousseau, Jean-Jacques, --- Rouseau, Jan Jakub, --- Russo, Zhan Zhak, --- Rousseau, John James, --- Rūssū, Jān Jāk, --- Lu-so, --- Ru-xô, Giăng-Giá̆c, --- Rousseau, Jean Jaques, --- Rousseau, Jean Jeacques, --- Rousseau, J. J. --- Rusō, Jan Jakku, --- Rousseau, Gian Giacomo, --- Ruso, Z'an Z'aḳ, --- Rūcō, --- Citoyen de Genève, --- Citizen of Geneva, --- Roussō, --- Rousseau, --- Rūssō, --- Rousseau, Johann Jacob, --- Руссо, Жан-Жак, --- רוסא, זשאן־זשאק --- רוסא, י׳ן י׳ק, --- רוסו, זאאן זאאק, --- רוסו, ז׳אן־ז׳אק, --- روسو، چان چاك --- روسو، ژان ژاك --- 卢梭, --- Rousseau, Juan Jacobo, --- Rousseau, G. G. --- Ruso, Jan Jak, --- Rūsaw, Zhān Zhāk, --- Rūsū, Zhān Zhāk, --- マキアヴェルリ --- Rousseau, Jean-Jacques --- politics, ethics, rousseau, machiavelli, power, society, control, government, integrity, hypocrisy, virtue, character, politicians, rule, idealism, fanaticism, compromise, morality, nonfiction, philosophy, political science, reason, honesty, moliere, prudence, deception, corruption, dependence, vanity, rationality, transparency, lying, misrepresentation, issues, candidates. --- Machiavelli, Niccolo,
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