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Apologetics --- Theology --- Early church.
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Theology --- History --- Early Church --- ca. 30-600
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Ambrose, the first patrician bishop and a prolific writer of a broad range of works, presents numerous opportunities for interdisciplinary research. His participation in many social groups, sometimes at odds with each other, and sometimes overlapping, demanded flexibility. The result is a protean figure, whose motives are not always clear. His own works and those of the scholars who contribute to this volume are accordingly multidisciplinary. Fields such as theology (especially historical theology), history, classics, philosophy, linguistics, and aesthetics, among others, and the recent international research that belongs to them nuance the volume's investigation of Ambrose's actions and motivations. The reader will find that Ambrose's efforts to create and to strengthen social cohesion included building relationships and erecting social structures set on the foundations of Nicaean Christianity against heresy and paganism. A fusion of Graeco-Roman and Judeo-Christian intellectual traditions reinforced the solidarity Ambrose promoted. These endeavors met with success then, and continue to do so now, as indicated by the modern community of scholars found within this book.
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Christian sociology --- History --- Early church --- ca. 30-600 --- Theology --- Early Church
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A New Testament scholar challenges the belief that American family values are based on "Judeo-Christian" norms by drawing unexpected comparisons between ancient Christian theories and modern discourses Challenging the long-held assumption that American values-be they Christian or secular-are based on "Judeo-Christian" norms, this provocative study compares ancient Christian discourses on marriage and sexuality with contemporary ones, maintaining that modern family values owe more to Roman Imperial beliefs than to the bible. Engaging with Foucault's ideas, Wheeler-Reed examines how conservative organizations and the Supreme Court have misunderstood Christian beliefs on marriage and the family. Taking on modern cultural debates on marriage and sexuality, with implications for historians, political thinkers, and jurists, this book undermines the conservative ideology of the family, starting from the position that early Christianity, in its emphasis on celibacy and denunciation of marriage, was in opposition to procreation, the ideological norm in the Greco-Roman world.
Christianity and culture --- Sex --- Sex. --- Early church. --- History --- History. --- Religious aspects --- Christianity. --- Judaism. --- Augustus, --- 30-600. --- Sex (Theology) --- 30-600 --- Early Church Period --- Primitive and Early Church Period
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This volume deals with the intellectual and social context of two Christian teachers living in the second half of the second century. It presents a coherent reconstruction and interpretation of their teaching, often considered to be marginal within the development of early Christian doctrine. The first part of the book seeks to understand the Marcionite Apelles as a cultured person, who shaped his understanding of Christian doctrine in the context of the philosophical background and in permanent discussion with other Christian schools. In this respect Apelles coincides with the Christian Platonist Hermogenes. His opinions are described in the second part of the book. The author points out that teachers like Apelles and Hermogenes had to answer the questions of the educated in order to defend and to define their understanding of Christian faith.
Theology --- History --- -Christian theology --- Theology, Christian --- Christianity --- Religion --- -Apelles --- Hermogenes the heretic --- Apelle --- -History --- Apelles, --- Hermogenes, --- Hermogène, --- Early church. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Theology - History - Early church, ca. 30-600.
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Church history --- Primitive and early church --- ca. 30-600 --- Fiction
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Church history --- Primitive and early church --- ca. 30-600
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Church history --- Primitive and early church --- ca. 30-600 --- Sources
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