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Jean-Paul Sartre: Mind and Body, Word and Deed celebrates Sartre's polyvalence with an examination of Sartrean philosophy, literature, and politics. In four distinct yet related sections-"Sartre and the Body", "Sartre and Time", "Sartre: Ideology and Politics", and "Sartre in Japan"-twelve scholars from three continents examine Sartre's thought, writing and action over his long career. "Sartre and the Body" reappraises Sartre's work in dialogue with other philosophers past and present, includ...
Philosophy. --- Sartre, Jean-Paul, --- Criticism and interpretation. --- Esprit et corps --- Existence (philosophie) --- Philosophie de l'homme --- Sartre, jean-paul
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The first half of this text argues that physicalism cannot account for consciousness, and hence cannot be true. The second half explores and defends Russellian monism, a radical alternative to both physicalism and dualism. The view that emerges combines panpsychism with the view that the universe as a whole is fundamental.
Consciousness. --- Reality. --- Logical positivism. --- Conscience. --- Mind and body. --- Esprit et corps. --- Réalité. --- Positivisme logique. --- Monism. --- Monisme. --- Réalité.
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Fiction --- Dutch literature --- Psychological study of literature --- anno 1900-1999 --- Littérature néerlandaise --- Nederlandse letterkunde --- Psychologie --- Dutch fiction --- Flemish fiction --- Body and soul in literature --- Roman néerlandais --- Roman flamand --- Esprit et corps dans la littérature --- History and criticism --- Histoire et critique --- Body and soul in literature. --- History and criticism. --- #GSDBL --- -Flemish fiction --- -Flemish literature --- -History and criticism --- Roman néerlandais --- Esprit et corps dans la littérature --- Flemish literature --- Dutch fiction - 20th century - History and criticism. --- Flemish fiction - 20th century - History and criticism. --- ROMAN NEERLANDAIS --- ROMAN PSYCHOLOGIQUE --- PSYCHOLOGIE ET LITTERATURE --- CONFLIT (PSYCHOLOGIE) DANS LA LITTERATURE --- 20e siècle --- 20E SIECLE --- HISTOIRE ET CRITIQUE
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Comment saisir la vie mentale ? Quel est le rapport de l’esprit au corps ? Deux traditions s’affrontent. D’un côté, l’hexagone. De l’autre, le monde anglo-saxon. D’un côté Descartes. De l’autre, Ryle, Davidson, Putnam, Kim. D’un côté le cogito. De l’autre l’intelligence artificielle ou les théories de l’identité esprit-cerveau. Faux débat, nous dit Pascale Gillot dans ce livre percutant. Outre-Atlantique Descartes est certes critiqué et contesté. Mais l’opposition entre la philosophie classique et la philosophy of mind est à interroger. Il y a des continuités cachées : en mettant en perspective les théories les plus actuelles avec Descartes, mais aussi Spinoza, Leibniz, des héritages se découvrent, des questionnements persistent, de nouvelles interrogations surgissent. Une confrontation stimulante et inédite de deux traditions en dehors des querelles d’école. Une histoire vivante et accessible des débats les plus actuels.
Spirit. --- Mind and body. --- Philosophy of mind --- Esprit --- Esprit et corps --- Philosophie de l'esprit --- History --- Histoire --- Spirit --- Mind and body --- Comparative philosophy --- Esprit. --- Esprit et corps. --- Philosophical anthropology --- Comparative Philosophy --- Philosophie de l'esprit. --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Brain --- Dualism --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Pneuma --- Pneumatology (Philosophy) --- Pneumatology (Theology) --- Holy Spirit --- Soul --- Psychological aspects --- Philosophy of mind - History - 17th century --- Comparative Philosophy.
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Le corps humain a été mis en récit dans la littérature de façons diverses, offrant chaque fois les signes d'une logique corporelle particulière. Deux logiques corporelles sont mises en regard dans cet ouvrage. L'une nous est coutumière : elle organise le corps en fonction de la peau, de ses ouvertures et du rapport interne-externe. C'est le « corps-enveloppe ». L'autre est la logique du « corps articulaire ». Les descriptions de blessures offrent des indices importants : dans l'Iliade, Énée est atteint à la hanche, précisément à la jonction du fémur et de l'os du bassin ; dans Beowulf, le héros disloque l'épaule de Grendel, causant la rupture des tendons ; dans le Lancelot de Chrétien de Troyes, le chevalier est fendu à la jointure du cou et de l'épaule. Autant de précisions qui montrent que le corps a été pensé à certains moments historiques en fonction de ses articulations, lesquelles étaient perçues comme vitales et signifiantes. La logique du corps articulaire fait jouer un rôle primordial à la mobilité et à la sensation du mouvement. Le héros n'est pas seulement le plus rapide, il est celui dont la capacité sensorielle motrice est la plus grande. Le forgeron divin Héphaistos dans l'Iliade et le dieu Hermès, inventeur du feu dans l'Hymne homérique à Hermès, sont capables de créer grâce à une motricité hors normes. Cette façon de penser le corps a ensuite disparu avec l'avènement de la dichotomie corps-âme, mais sa trace reste néanmoins présente dans certains textes fondamentaux de la culture occidentale.
Articulations dans la littérature --- Europ--literatures --- European literature --- Europese literatuur --- Gewrichten in de literatuur --- Joints in literature --- Literature (European ] --- Literatuur [Europese ] --- Literatuur [Gewrichten in de ] --- Littérature [Articulations dans la ] --- Littérature européenne --- Literary Reviews --- corps humain --- littérature européenne --- esprit et corps --- articulations --- motricité
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In Western civilisation, we have come to regard the body as an instrument or a machine that responds to external challenges but does not have a life or creativity of its own. Author Gabor Csepregi describes in detail the nature and scope of these innate abilities - our sensibility, spontaneity, mimetic faculty, sense of rhythm, memory, and imagination - and reflects on their significance in human life.
Body, Human --- Mind and body. --- Philosophy. --- Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Psychological aspects --- Brain --- Dualism --- Philosophical anthropology --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Corps humain --- Esprit et corps. --- Philosophie. --- Human body (Philosophy) --- Body, Human (Philosophy) --- Philosophy
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In this provocative study, Robert Cummins takes on philosophers, both old and new, who pursue the question of mental representation as an abstraction, apart from the constraints of any particular theory or framework. Cummins asserts that mental representation is, in fact, a problem in the philosophy of science, a theoretical assumption that serves different explanatory roles within the different contexts of commonsense or "folk" psychology, orthodox computation, connectionism, or neuroscience.Cummins looks at existing and traditional accounts by Locke, Fodor, Dretske, Millikan, and others of the nature of mental representation and evaluates these accounts within the context of orthodox computational theories of cognition. He proposes that popular accounts of mental representation are inconsistent with the empirical assumptions of these models, which require an account of representation like that involved in mathematical modeling. In the final chapter he considers how mental representation might look in a connectionist context.A Bradford Book.
Mental representation --- Meaning (Philosophy) --- Philosophy & Religion --- Philosophy --- Representation, Mental --- Cognitive psychology --- Semantics (Philosophy) --- Abstraction --- Perception --- Representation (Philosophy) --- Mind and body --- Knowledge, Theory of --- Science --- Représentation (Philosophie) --- Esprit et corps --- Théorie de la connaissance --- Sciences --- Philosophie --- Mental representation. --- Representation --- COGNITIVE SCIENCES/General --- PHILOSOPHY/Philosophy of Mind/General
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The problem of body and soul has a long history that can be traced back to the beginnings of Greek culture. The existential question of what happened to the soul at the moment of death, whether and in what form there is life after death, and of the exact relationship between body and soul was answered in different ways in Greek philosophy, from the early days to Late Antiquity. The contributions in this volume not only do justice to the breadth of the topic, they also cover the entire period from the Pre-Socratics to Late Antiquity. Particular attention is paid to Plato, Aristotle and Hellenis
Philosophical anthropology --- Mind and body --- Soul --- Philosophy, Ancient --- Esprit et corps --- Ame --- Philosophie ancienne --- Congresses. --- Congrès --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Pneuma --- Future life --- Theological anthropology --- Animism --- Spirit --- Conferences - Meetings --- PHILOSOPHY --- Mind and body. --- Philosophy, Ancient. --- Soul. --- Movements --- Humanism. --- Mind & Body. --- Ancient philosophy. --- Philosophy --- Philosophy & Religion --- Philosophy, ancient --- Philosophy, ancient. --- Mind & body. --- Congrès --- Mind and body - Congresses --- Soul - Congresses --- Philosophy, Ancient - Congresses --- Death (Philosophy). --- Soul (Philosophy).
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Many philosophical approaches today seek to overcome the division between mind and body. If such projects succeed, then thinking is not restricted to the disembodied mind, but is in some sense done through the body. From a post-Cartesian perspective, then, ritual activities that discipline the body are not just thoughtless motions, but crucial parts of the way people think.Thinking Through Rituals explores religious ritual acts and their connection to meaning and truth, belief, memory, inquiry, worldview and ethics. Drawing on philosophers such as Foucault, Merleau-Ponty and W
Philosophy --- Body [Human ]--Psychological aspects --- Body and mind --- Esprit et corps --- Geest en lichaam --- Mind --- Mind and body --- Mind-cure --- Ritual --- Ritueel --- Rituel --- Somatopsychics --- Ritual. --- Mind and body. --- Religion --- 291.3 --- Body and soul (Philosophy) --- Human body --- Mind-body connection --- Mind-body relations --- Brain --- Dualism --- Philosophical anthropology --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism --- Philosophy. --- Godsdienstwetenschap: cultus; liturgie --- Psychological aspects --- 291.3 Godsdienstwetenschap: cultus; liturgie --- Music --- filosofie
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Knowledge, Theory of --- Mind and body --- Body [Human ]--Psychological aspects --- Body and mind --- Connaissance [Théorie de la ] --- Epistemologie --- Epistemology --- Epistémologie --- Esprit et corps --- Geest en lichaam --- Kenleer --- Kennisleer --- Kennistheorie --- Kentheorie --- Knowledge [Theory of ] --- Mind-cure --- Theorie of knowledge --- Theorievorming --- Body and soul (Philosophy) --- Mind-body connection --- Mind-body relations --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Theory of knowledge --- Philosophy --- Psychology --- Human body --- Mind --- Somatopsychics --- Brain --- Dualism --- Philosophical anthropology --- Self --- Psychological aspects --- History of philosophy
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