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Die vorliegende Arbeit versucht nun anhand der ausgewählten Beispiele zu zeigen, daß es neben diesem, im weitesten Sinne des Wortes inhaltlich-thematischen Aspekt des Ethos für die Literatur (der durchaus auch eine pragmatische Funktion erfüllt) noch einen wesentlicheren gibt: "Ethos" selbst als eine für die literarische Kunst, den Kunstcharakter, den Wert des literarischen Kunstwerks konstitutive Kategorie; "literarisches Ethos" also nicht als Qualität einer bestimmten gattungsmäßig oder inhaltlich definierten Menge von Texten, sondern als ein Verfahren, das eine ganz bestimmte Art von Kunst in literarischen Texten erzeugen kann, und die in bestimmten Texten fast ausschließlicher Garant dafür ist, daß diese überhaupt als künstlerische Texte (und nicht etwa als journalistische Gebrauchsliteratur) wahrgenommen und geschätzt werden können.

Aristotle --- Beispiel --- Cechov --- Diskursethos --- Ethos --- Implikationen --- konservativen --- Literarisches --- Literarizität --- Monographische Tradition --- Publizisten --- Rozanov --- Selbstbezichtigung --- Sergl

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Long description: Foucaults machttheoretische Schriften beschreiben, wie die Macht auf das Subjekt einwirkt und die Konstitution seiner Subjektivität beeinflusst. Seine letzten Arbeiten skizzieren die Möglichkeit des Subjekts, von diesen Formen fremdbestimmter Subjektivität Abstand zu nehmen und einen Prozess der Selbstbestimmung zu initiieren. Der vorliegende Text nimmt sich vor, Foucaults Auffassung eines solchen Selbstbestimmungsprozesses zu rekonstruieren. Dabei wird deutlich, dass die Idee der Entunterwerfung schon in den genealogischen Schriften implizit vorhanden ist.

Normativität --- Michel Foucault --- Ethos --- Selbstsubjektivierung --- Selbsterfindung --- Foucault, Michel, --- Normativity (Ethics) --- Ēthos (The Greek word) --- Self-objectification. --- Self-invention.

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"Examines the concept of metanoia as both a rhetorical figure of speech and a critical tool for the analysis of self-reinventions of all kinds, including conversions related to race, sex, religion, and politics"--

Rhetoric. --- Rhetoric --- Self. --- Religious aspects --- Christianity. --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Language and languages --- Speaking --- Authorship --- Expression --- Literary style --- Epistrophe. --- Ethos. --- Identity Politics. --- Identity. --- Metanoia. --- Personal Transformation. --- Rhetorical Theory. --- Subjectivity. --- The Self.

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The essays in this collection aim to waken contemporary discussions of ethos(and of rhetoric generally) from their Western, classical-Aristotelian slumbers.Western rhetoric was never univocal in its theory or practice of ethos: the essaysin this collection provide proof of this. The contributors aimed to shake rhetoricout of its Eurocentrism: the traditions of Africa, the Middle East, and Asia sustaintheir own models of ethos and lead us to reconsider rhetoric in its richvariety—what ethos was, is, and will become. This collection is groundbreakingin its attempt to outline the diversity of argument, trust, and authority beyonda singular, dominant perspective.This collection offers readers a choice of itineraries: thematic, geographic, andhistorical. Essays may be read individually or cumulatively, as exercises incomparative rhetoric. In taking a world perspective, Histories of Ethos willprove a seminal discussion. Its comparative approach will help readers appreciatethe commonalities and the distinctions in competing cultural-discursivepractices—in what brings us together and what drives us apart as communities.Additionally, it is the editors’ hope that, out of this historical, multiculturaldialogue, some new perspectives on ethos may come forward to broaden ourdiscussion and reach of understanding.

ethos --- selfhood --- identity --- authenticity --- authority --- persona --- positionality --- postmodernism --- haunt --- iatrology --- trust --- storytelling --- Archer --- Aristotle --- Bourdieu --- Corder --- Foucault --- Geertz --- Giddens --- Gusdorf --- Heidegger --- African American literature --- slave narratives --- Phillis Wheatley --- Martin Luther King --- Malcolm X --- W.E.B. Du Bois --- Booker T. Washington --- Oglala Lakota --- wound --- ecology --- ecological --- Wounded Knee --- American Indian --- cultural wound --- hip hop --- black aesthetics --- New York --- flow --- layering --- rupture --- productive consumption --- hype --- entrepreneurship --- politics --- counter-knowledge --- class --- social class --- working class --- habitus --- social capital --- GLBT/LGBTQ --- queer --- normativity --- homonormativity --- polemic --- futurity --- undecidability --- re/disorientation --- legitimacy --- rhetorical agency --- outness --- Islamic ethos --- nonwestern rhetorics --- Islamophobia --- The Qur’an --- Sunnah --- Ijtihad --- Islamic State --- Muslim community (Ummah) --- Caliphate --- disability --- invention --- rehabilitation --- accessibility --- inclusion --- intersectionality --- cross-disability identity --- actant --- cyborg --- COVID-19 --- deep ecology --- pandemic --- posthumanism --- skeptron --- technoculture --- Braidotti --- Haraway --- Latour --- African slave trade --- trauma --- visual rhetorics --- wolof language --- Dakar --- Door of No Return --- Gorée Island --- House of Slaves --- Senegal --- contemporary ethos --- Ghana --- dialogic --- heteroglossia --- postmodern discourses --- proverbs --- sexual identity --- sexual presentation --- conservative values --- tradition --- Chinese ethos --- rhetoric --- early Chinese rhetoric --- Heaven --- cultural heritage

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Popular virtue is the first in-depth study of the changing nature of moral politics within working-class Radicalism between 1820 and 1870. Through study of the lives, activism and intellectual influences of a number of key leaders of working-class Radicalism, this book highlights how Radicalism's attitudes to morality and everyday life shifted from a festive and libertarian culture that advocated sexual liberty and gender equality in the 1820s-30s to a more austere and ascetic politics that emphasized moral improvement, temperance and frugality after the 1840s. Despite the fracturing of this culture with the decline of Chartism in the 1850s, Popular virtue highlights how the moral politics of the 1840s possessed important legacies in not only the politics of Popular Liberalism and the Reform League but also in heterodox medicine and self-help.

Working class --- Radicalism. --- Radicalism --- Commons (Social order) --- Labor and laboring classes --- Laboring class --- Labouring class --- Working classes --- Social classes --- Labor --- Extremism, Political --- Ideological extremism --- Political extremism --- Political science --- Political activity. --- Political activity --- History --- Employment --- 1800-1899 --- Great Britain. --- Anglia --- Angliyah --- Briṭanyah --- England and Wales --- Förenade kungariket --- Grã-Bretanha --- Grande-Bretagne --- Grossbritannien --- Igirisu --- Iso-Britannia --- Marea Britanie --- Nagy-Britannia --- Prydain Fawr --- Royaume-Uni --- Saharātchaʻānāčhak --- Storbritannien --- United Kingdom --- United Kingdom of Great Britain and Ireland --- United Kingdom of Great Britain and Northern Ireland --- Velikobritanii͡ --- Wielka Brytania --- Yhdistynyt kuningaskunta --- Northern Ireland --- Scotland --- Wales --- Chartism. --- Chartist activists. --- Chartist political culture. --- Henry Vincent. --- London Radicals. --- William Lovett. --- ascetic politics. --- education. --- electoral interventions. --- ethical radicalism. --- festive ethos. --- frugality LWMA. --- intellectual influences. --- libertarian culture. --- moral improvement. --- populist ethos. --- teetotalism. --- temperance. --- working-class moral politics. --- working-class people.