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Anthropology of Eastern Religions: Ideas, Organizations, and Constituencies is a comparative survey of the world's major religious traditions as professional enterprises and, often, as social movements. Documenting the principle ideas behind Eastern religious traditions from an anthropological perspective, Murray J. Leaf demonstrates how these ideas have been used in building internal organizations that mobilize or fail to mobilize external support.
Anthropology of religion --- Religion and sociology --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Religious anthropology --- Ethnology --- Asia --- Religion. --- J1991 --- J1700 --- S13A/0200 --- Asia: Religion --- Japan: Religion -- general and history --- China: Religion--General works --- Japan: Religion in general
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In this important book, a leading authority on Japanese religions brings together for the first time in English his extensive work on the subject. The book is important both for what it reveals about Japanese religions, and also because it demonstrates for western readers the distinctive Japanese approaches to the study of the subject and the different Japanese intellectual traditions which inform it. The book includes historical, cultural, regional and social approaches, and explains historical changes and regional differences. It goes on to provide cultural and symbolic analyses of festivals
Japanese Americans --- Japanese --- Ethnology --- Kibei Nisei --- Nisei --- Religion. --- Japan --- Religious life and customs. --- J1700 --- J1714 --- J4127 --- J4129 --- Religion --- Japan: Religion -- general and history --- Japan: Religion in general -- sociology of religion --- Japan: Sociology and anthropology -- social identity and self --- Japan: Sociology and anthropology -- cross-cultural contacts, contrasts and globalization --- Japan: Religion in general --- Japanese religion --- anthropology --- Japanese culture --- Japanese intellectual traditions --- japanese history --- pilgrimage --- funerals --- japanese religions --- Brazil --- japanese buddhism --- shintoism --- shinto --- yorishiro (依り代) --- Kami (神) --- Hawaii --- shinto festivals --- funeral customs --- japanese immigration --- ethnic identity --- Christianity --- japanese christians --- PL Kyodan (Church of Perfect Liberty)
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Religious Discourse in Modern Japan explores the introduction of the Western concept of “religion” to Japan in the modern era, and the emergence of discourse on Shinto, philosophy, and Buddhism. Taking Anesaki’s founding of religious studies ( shukyogaku ) at Tokyo Imperial University as a pivot, Isomae examines the evolution of this academic discipline in the changing context of social conditions from the Meiji era through the present. Special attention is given to the development of Shinto studies/history of Shinto, and the problems of State Shinto and the emperor system are described in relation to the nature of the concept of religion. Isomae also explains how the discourse of religious studies developed in connection with secular discourses on literature and history, including Marxism.
Shinto --- Shinto and state --- Religion --- Shinto et Etat --- History --- Study and teaching --- Histoire --- Etude et enseignement --- Japan --- Japon --- J1719 --- J1709 --- J1700.70 --- J1942 --- J1970.70 --- Japan: Religion in general -- religion and state --- Japan: Religion in general -- theory, methodology and philosophy --- Japan: Religion in general -- history -- Kindai (1850s- ), bakumatsu, Meiji, Taishō --- Japan: Religion -- Shintō -- relation with politics and state, Shintō as national polity (kokutai) --- Japan: Religion -- Shintō -- history -- Kindai (1850s- ), bakumatsu, Meiji, Taishō --- Religion. --- Religionswissenschaft. --- Schintoismus. --- Buddhismus. --- Study and teaching. --- 1868-1999. --- Japan. --- J1910.70 --- J1917.70 --- Japan: Religion -- Shintō -- relations -- State, state Shintō --- Shintō --- Shintō et Etat --- Religion and state --- Religions --- al-Yābān --- Giappone --- Government of Japan --- Iapōnia --- I︠A︡ponii︠a︡ --- Japam --- Japani --- Japão --- Japonia --- Japonsko --- Japonya --- Jih-pen --- Mư̄ang Yīpun --- Nihon --- Nihon-koku --- Nihonkoku --- Nippon --- Nippon-koku --- Nipponkoku --- Prathēt Yīpun --- Riben --- State of Japan --- Yābān --- Yapan --- Yīpun --- Zhāpān --- Япония --- اليابان --- يابان --- 日本 --- 日本国 --- Philosophy of religion --- Jepun --- Yapon --- Yapon Ulus --- I︠A︡pon --- Япон --- I︠A︡pon Uls --- Япон Улс
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Throughout its long history, Japan had no concept of what we call "religion." There was no corresponding Japanese word, nor anything close to its meaning. But when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this Western idea. In this book, Jason Ananda Josephson reveals how Japanese officials invented religion in Japan and traces the sweeping intellectual, legal, and cultural changes that followed. More than a tale of oppression or hegemony, Josephson's account demonstrates that the process of articulating religion offered the Japanese state a valuable opportunity. In addition to carving out space for belief in Christianity and certain forms of Buddhism, Japanese officials excluded Shinto from the category. Instead, they enshrined it as a national ideology while relegating the popular practices of indigenous shamans and female mediums to the category of "superstitions"-and thus beyond the sphere of tolerance. Josephson argues that the invention of religion in Japan was a politically charged, boundary-drawing exercise that not only extensively reclassified the inherited materials of Buddhism, Confucianism, and Shinto to lasting effect, but also reshaped, in subtle but significant ways, our own formulation of the concept of religion today. This ambitious and wide-ranging book contributes an important perspective to broader debates on the nature of religion, the secular, science, and superstition.
Religion and state --- History --- Japan --- Religion --- J1719 --- J1701 --- J1700.70 --- J1982 --- -Japan --- State and religion --- State, The --- Japan: Religion in general -- religion and state --- Japan: Religion in general -- policy, legislation, guidelines, codes of behavior --- Japan: Religion in general -- history -- Kindai (1850s- ), bakumatsu, Meiji, Taishō --- Japan: Religion -- Christianity -- history --- -Religion --- -history --- -History --- -Religious aspects --- -J1719 --- J1920 --- Japan: Religion -- Christianity -- general and history --- Religious aspects --- Nihon --- Nippon --- Iapōnia --- Zhāpān --- I︠A︡ponii︠a︡ --- Yapan --- Japon --- Japão --- Japam --- Mư̄ang Yīpun --- Prathēt Yīpun --- Yīpun --- Jih-pen --- Riben --- Government of Japan --- 日本 --- 日本国 --- Nipponkoku --- Nippon-koku --- Nihonkoku --- Nihon-koku --- State of Japan --- Япония --- Japani --- اليابان --- al-Yābān --- يابان --- Yābān --- Japonsko --- Giappone --- Japonia --- Japonya --- Jepun --- religious studies, faith, belief, asia, eastern world, east, asian, japanese, worship, holy, 1800s, america, american, colonization, war, wartime, warship, treaties, treaty, politics, political, western, freedom, intellectual, change, social, culture, cultural, oppression, hegemony, christian, christianity, buddhism, shinto, superstition, tolerance, confucianism, international, global, academic, scholarly, research. --- Yapon --- Yapon Ulus --- I︠A︡pon --- Япон --- I︠A︡pon Uls --- Япон Улс
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