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Peter of Auvergne
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ISBN: 9783110228489 3110228483 3110384892 3110228491 9783110228496 9783110384895 Year: 2015 Volume: 26 Publisher: Berlin

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Peter of Auvergne (+1304) is one of the most productive and most influential commentators of the Faculty of Arts at the University of Paris, At the end of the 13th century Peter actually moved to the upper theological faculty, where he argued a number of quodlibeta. This volume of conference proceedings represents the first examination of the work of Peter of Auvergne as a whole. In addition, biographical information has been interpreted in new ways. Many of the contributions present research on aspects of his commentaries on the logical, natural philosophical, metaphysical, ethical, and political works of Aristotle, as well as aspects of his theological works. A comparison with contemporaneous authors demonstrates that Peter presents a thoroughly distinctive line of thought and that previous classifications must be differentiated or even discarded. In addition, Peter develops an astounding history of reception with some of his works that continued into early modernity.


Book
Atomism in late medieval philosophy and theology
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ISBN: 1282400649 9786612400643 9047425642 9789047425649 9789004172173 9004172173 9781282400641 6612400641 Year: 2009 Volume: 9 8 Publisher: Leiden ; Boston : Brill,

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This book is the result of a collective attempt to give a general survey of the development of atomism and its critics in the late Middle Ages. All the contributors focussed on the thirteenth and fourteenth centuries atomists and anti-atomists, with a thorough examination of some important figures, as Nicholas of Autrecourt or John Wyclif, and lesser known as Gerard of Odo or William Crathorn for example. From those essays on particular authors a new way of understanding the discussions of atomism in late medieval philosophy and theology emerges. This volume demonstrates the existence of strong and complicated connections between natural philosophy, mathematics and theology in the medieval discussions of the atomistic hypothesis. All chapters present a new research that will be of interest to historians of medieval philosophy, science and theology. Contributors include: Joël Biard, Sander W. de Boer, Jean Celeyrette, Christophe Grellard, Elżbieta Jung, Emily Michael, John E. Murdoch, Robert Podkoński, Aurélien Robert, and Rega Wood. Medieval and Early Modern Science , 9

Mind and knowledge
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ISBN: 0521797950 0521793564 1107122236 0511176252 0511157010 0511304323 0511606249 128043306X 0511047320 0511019874 9780511019876 9780511047329 9780511606243 9780521793568 9780521797955 Year: 2002 Publisher: Cambridge : Cambridge University Press,

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The third volume of The Cambridge Translations of Medieval Philosophical Texts will allow scholars and students access in English, to major texts that form the debate over mind and knowledge at the center of medieval philosophy. Beginning with thirteenth-century attempts to classify the soul's powers and to explain the mind's place within the soul, the volume proceeds systematically to consider the scope of human knowledge and the role of divine illumination, intentionality and mental representation, and attempts to identify the object of human knowledge in terms of concepts and propositions. The authors included are Henry of Ghent, Peter John Olivi, William Alnwick, Peter Aureol, William Ockham, William Crathorn, Robert Holcot, Adam Wodeham as well as two anonymous Parisian masters of arts. This volume will be an important resource for scholars and students of medieval philosophy, history, theology and literature.

Giraldus Odonis O.F.M.: Opera Philosophica : Vol. II: De intentionibus
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ISSN: 01698125 ISBN: 9004111174 9004109501 9786610859023 1429426292 9047403975 1280859024 1433706997 9004450610 9789004109506 9789004111172 9789047403975 9789004450615 9781429426299 Year: 2005 Volume: 60, 86 Publisher: Leiden; Boston : BRILL

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This volume contains the first critical edition of Girald Odonis (d. 1349), De intentionibus , in which the author deals with the multifarious problems around conceptualization with which philosophers and theologians from around 1300 were faced when attempting to bridge the gap between thought and reality. Girald appears to have been an unyielding defender of the 'realistic' position, holding that our variously articulated concepts ( intentiones ) are representative of as many distinctions in Reality. The main target of his severe criticism upon contemporaneous views of the matter is Hervé de Nédellec, who was the first to write a monograph De intentionibus , which betrays his adherence to a moderate realism. The editor's extensive study of the intentionality debate of those years focusses on the development of the cognition theory in the period between Thomas Aquinas and Peter Auriol (d. 1322).


Book
Etudes médiévales
Authors: ---
ISBN: 2711608034 Year: 1983 Publisher: Paris Vrin

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Medieval philosophy as transcendental thought : from Philip the Chancellor (ca. 1225) to Francisco Súarez
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ISBN: 9789004225848 9789004225855 9004225854 9781280126758 1280126752 9004225846 9786613530615 Year: 2012 Volume: 107 Publisher: Leiden ; Boston : Brill,

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The origin of transcendental thought is not to be sought in Kant's philosophy but is a medieval achievement. This book provides for the first time a complete history of the doctrine of the transcendentals, from its beginning in the "Summa de bono" of Philip the Chancellor (ca. 1225) up to its most extensive systematic account in the "Metaphysical Disputations" of Francisco Suárez (1597). The book also shows the importance of the doctrine for the understanding of philosophy in the Middle Ages. Metaphysics is called "First Philosophy", not because it deals with the first, divine being, but because it treats that which is first in a cognitive sense, the transcendental concepts of "being", "one", "true" and "good". Winner of the Journal of the History of Philosophy Book Prize competition for the best book in the history of western philosophy published in 2013.

Routledge history of philosophy. volume 3, medieval philosophy
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ISBN: 9780415308755 0415053773 0415308755 0203028465 1280036036 1134938810 1134938802 9780203028469 9781134938766 9781134938803 9781134938810 9780415053778 Year: 2003 Volume: 3 Publisher: London ; New York, NY : Routledge,

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The philosophy discussed in this volume constitutes the intellectual and philosophical ideas of the medieval era, from Aquinas and Anselm, the intellectual philosophy of the Judaic and Arabic traditions, the Twelfth Century Renaissance and the philosophical ideas associated with the emergence of the universities. This volume provides a broad and scholarly introduction to the major authors and issues involved in the philosophical discourse of the medieval era, as well as some original interpretations of the philosophical writings addressed. It includes a glossary of technical terms and a

Medieval Jewish philosophical writings
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ISBN: 9780521549516 0521549515 9780521840231 0521840236 9780511811067 9780511378751 0511378750 9780511372667 0511372663 9780511375279 0511375271 0511811063 1107175046 1281243299 9786611243296 051137786X 0511376952 0511376014 0511374518 Year: 2007 Publisher: Cambridge : Cambridge University Press,

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Medieval Jewish intellectuals living in Muslim and Christian lands were strongly concerned to recover what they regarded as a 'lost' Jewish philosophical tradition. As part of this project they transmitted and produced many philosophical and scientific works and commentaries, as well as philosophical commentary on scripture, in Judaeo-Arabic and Hebrew, the principal literary languages of medieval Jewry. This volume presents translations of seven prominent medieval Jewish rationalists: Saadia Gaon, Solomon ibn Gabirol, Moses Maimonides, Isaac Albalag, Moses of Narbonne, Levi Gersonides, Hasdai Crescas and Joseph Albo - including, for the first time in English, the complete Falaquera abridgement of Gabirol's Source of Life. These works range over topics that are both theological (e.g. the creation of the world) and philosophical (e.g. determinism and free choice), but they are characterized by two overarching principles: the unity of truth, and its accessibility to human reason.


Book
Encountering the medieval in modern Jewish thought
Authors: ---
ISBN: 9789004233508 9789004234062 9004234063 9004233504 1283551322 9786613863775 9781283551328 6613863777 Year: 2012 Publisher: Leiden Boston Brill

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The term “medieval” performs a great deal more intellectual work in modern Jewish Thought than simply acting as a referent to a particular historical era. During the nineteenth century, often for Jews who were increasingly alienated from their own tradition, the “medieval” functioned primarily as a bearer of identity in a rapidly changing and secular world. Each chapter in Encountering the Medieval in Modern Jewish Thought addresses a different return to the medieval, ranging from the Enlightenment to the contemporary period, that clothed itself in the language of renewal and of retrieval. The volume engages the full complexity and range of meaning the term “medieval” carries for modern Jewish Thought.

The philosophy of Peter Abelard
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ISBN: 0511582714 0511001908 9780511001901 0521553970 0521663997 9780521553971 9780521663991 9780511582714 Year: 1997 Publisher: Cambridge : Cambridge University Press,

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This 1997 book offers a major reassessment of the philosophy of Peter Abelard (1079-1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one. By way of evidence the author offers analyses of frequently discussed topics in Abelard's philosophy, and examines other areas such as the nature of substances and accidents, cognition, the definition of 'good' and 'evil', virtues and merit, and practical ethics in detail. Part I discusses Abelard's life and works, and considers problems of chronology and canon (including the question of the authenticity of the correspondence with Heloise). Part II analyses Abelard's ontology, epistemology and semantics, showing how he tried to reconstruct the ideas he had learned from Aristotle, Porphyry and Boethius to fit his presumption that there is nothing which is not a particular. Part III analyses Abelard's ethical theory, showing that it is far wider and more sophisticated than has been believed.

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