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Dieses Open-Access-Buch stellt eine Untersuchung der Rezeption der politischen Philosophie Thomas Hobbes’ durch Carl Schmitt und Leo Strauss dar. Dies erfolgt zum einen anhand der Kontextualisierung, zum anderen durch eine textimmanente Aufarbeitung der relevanten Schriften beider Autoren. Die Letzteren werden als Teil des jeweiligen Gesamtwerkes von Schmitt und Strauss sowie als Teil der ideengeschichtlichen Forschungsdebatten zu Hobbes betrachtet. Es wird gezeigt, welche Einflüsse durch Vorgänger und Zeitgenossen Schmitt und Strauss in ihrem Hobbes-Verständnis erfuhren, wie sie ihre Anlehnung sowie Distanzierung zum Ausdruck brachten und wie wiederum ihre Hobbes-Interpretationen rezipiert wurden. Die Kontextualisierung dient als Hintergrund für die inhaltliche Analyse des Textmaterials, mit der die Fragestellungen der Hobbes-Deutungen, die ihnen zugrunde liegenden Annahmen, theoretischen und politischen Zielrichtungen sowie die Hauptlinien der Argumentationen und die Logik des Textbaus aufgedeckt werden. Die Untersuchung bringt die Vielfalt der Hobbes-Bilder zur Geltung, die in den jeweiligen Interpretationen generiert wurden.
Political science & theory --- Thomas Hobbes --- Leo Strauss --- Carl Schmitt --- Politische Ideengeschichte --- Liberalismuskritik --- Souveränität
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141.152 --- 929 HOBBES, THOMAS --- Political philosophy. Social philosophy --- Hobbes, Thomas --- 141.7 --- Hobbes, Thomas, --- Thomas Hobbes --- philosophie --- Aristote --- Euclide --- le projet encyclopédique --- science --- exil --- réflexion politique --- biographie
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Natural Right and History is widely recognized as Strauss's most influential work. The six lectures, written while Strauss was at the New School, and a full transcript of the 1949 Walgreen Lectures show Strauss working toward the ideas he would present in fully matured form in his landmark work. In them, he explores natural right and the relationship between modern philosophers and the thought of the ancient Greek philosophers, as well as the relation of political philosophy to contemporary political science and to major political and historical events, especially the Holocaust and World War II. Previously unpublished in book form, Strauss's lectures are presented here in a thematic order that mirrors Natural Right and History and with interpretive essays by J. A. Colen, Christopher Lynch, Svetozar Minkov, Daniel Tanguay, Nathan Tarcov, and Michael Zuckert that establish their relation to the work. Rounding out the book are copious annotations and notes to facilitate further study.
Natural law. --- Political science. --- Social sciences. --- Strauss, Leo. --- Leo Strauss. --- Thomas Hobbes. --- classics. --- exotericism. --- historicism. --- intention. --- natural right. --- secularization. --- society. --- utopianism.
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"Investigates the psychological foundations of human sociability as they are treated in the work of Jean-Jacques Rousseau. Argues that Rousseau provides a pessimistic, or tragic, teaching concerning the nature and scope of human connectedness"--Provided by publisher.
Interpersonal relations. --- Rousseau, Jean-Jacques, --- Political and social views. --- Political Science --- philosophy --- politics --- politics and social views --- interpersonal relations --- Amour-propre --- Emile --- or On Education --- Jean-Jacques Rousseau --- Thomas Hobbes
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How modern philosophers use and perpetuate myths about prehistory.
The state of nature, the origin of property, the origin of government, the primordial nature of inequality and war - why do political philosophers talk so much about the Stone Age? And are they talking about a Stone Age that really happened, or is it just a convenient thought experiment to illustrate their points?
Karl Widerquist and Grant S. McCall take a philosophical look at the origin of civilisation, examining political theories to show how claims about prehistory are used. Drawing on the best available evidence from archaeology and anthropology, they show that much of what we think we know about human origins comes from philosophers' imagination, not scientific investigation.
Key FeaturesPolitical science --- History, Ancient --- History --- Philosophy. --- Errors, inventions, etc. --- Political philosophy --- Common fallacies --- Literary forgeries and mystifications --- Imaginary histories --- Ancient history --- Ancient world history --- World history --- Science politique --- Histoire ancienne --- Histoire --- Philosophie --- Erreurs, inventions, etc. --- Political Science --- State of nature --- property rights --- appropriation --- social contract theory --- state authority --- inequality --- equality --- origin of government --- Anthropology --- Hunter-gatherer --- John Locke --- Stateless society --- Thomas Hobbes
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Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. "[For] those interested in Strauss the political philosopher, and also those who doubt whether we have achieved the 'final solution' in respect to either the character of political science or the problem of the relation of religion to the state." -Journal of Politics "A substantial contribution to the thinking of all those interested in the ageless problems of faith, revelation, and reason." -Kirkus Reviews Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago. His contributions to political science include The Political Philosophy of Hobbes, The City and the Man, What is Political Philosophy?, and Liberalism Ancient and Modern.
Religion --- Spinoza, Benedictus de, --- RELIGION --- Religion. --- Philosophy. --- Tractatus theologico-politicus (Spinoza, Benedictus de). --- Godsdienstfilosofie. --- Filosofia moderna --- Spinoza, Benedictus de. --- critical, critique, theory, theoretical, analysis, analytical, religion, religious studies, faith, belief, hily, reason, revelation, philosophy, philosopher, philosophical, controversial, controversy, epicurus, lucretius, uriel da costa, isaac peyrere, thomas hobbes, intellectual, autobiographical, biographical, politics, political.
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Princess Diana's death was a tragedy that provoked mourning across the globe; the death of a homeless person, more often than not, is met with apathy. How can we account for this uneven distribution of emotion? Can it simply be explained by the prevailing scientific understanding? Uncovering a rich tradition beginning with Aristotle, The Secret History of Emotion offers a counterpoint to the way we generally understand emotions today. Through a radical rereading of Aristotle, Seneca, Thomas Hobbes, Sarah Fielding, and Judith Butler, among others, Daniel M. Gross reveals a persistent intellectual current that considers emotions as psychosocial phenomena. In Gross's historical analysis of emotion, Aristotle and Hobbes's rhetoric show that our passions do not stem from some inherent, universal nature of men and women, but rather are conditioned by power relations and social hierarchies. He follows up with consideration of how political passions are distributed to some people but not to others using the Roman Stoics as a guide. Hume and contemporary theorists like Judith Butler, meanwhile, explain to us how psyches are shaped by power. To supplement his argument, Gross also provides a history and critique of the dominant modern view of emotions, expressed in Darwinism and neurobiology, in which they are considered organic, personal feelings independent of social circumstances. The result is a convincing work that rescues the study of the passions from science and returns it to the humanities and the art of rhetoric.
Emotions -- Psychological aspects. --- Emotions - Social aspects - History. --- Emotions -- Social aspects -- History. --- Emotions -- Social aspects. --- Emotions (Philosophy) - History. --- Emotions (Philosophy) -- History. --- Emotions (Philosophy) --- Emotions --- Feelings --- Human emotions --- Passions --- Psychology --- Affect (Psychology) --- Affective neuroscience --- Apathy --- Pathognomy --- Philosophy --- History --- Social aspects&delete& --- History. --- Social aspects --- Emotions (Philosophie) --- Aspect social --- Histoire --- Social aspects. --- emotion, affect, feeling, mind and body, masculinity, femininity, gender, aristotle, neuroscience, science, philosophy, psychology, judith butler, sarah fielding, thomas hobbes, seneca, human nature, power, social conditioning, construction, hierarchy, empathy, stoicism, neurobiology, darwinism, rhetoric, scarcity, apathy, passion, passivity, war, hume, pride, compassion, adam smith, william perfect, david simple, cognition, nonfiction.
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Witchcraft and magic are topics of enduring interest for many reasons. The main one lies in their extraordinary interdisciplinarity: anthropologists, folklorists, historians, and more have contributed to build a body of work of extreme variety and consistence. Of course, this also means that the subjects themselves are not easy to assess. In a very general way, we can define witchcraft as a supernatural means to cause harm, death, or misfortune, while magic also belongs to the field of supernatural, or at least esoteric knowledge, but can be used to less dangerous effects (e.g., divination and astrology). In Western civilization, however, the witch hunt has set a very peculiar perspective in which diabolical witchcraft, the invention of the Sabbat, the persecution of many thousands of (mostly) female and (sometimes) male presumed witches gave way to a phenomenon that is fundamentally different from traditional witchcraft. This Special Issue of Religions dedicated to Witchcraft, Demonology, and Magic features nine articles that deal with four different regions of Europe (England, Germany, Hungary, and Italy) between Late Medieval and Modern times in different contexts and social milieus. Far from pretending to offer a complete picture, they focus on some topics that are central to the research in those fields and fit well in the current “cumulative concept of Western witchcraft” that rules out all mono-causality theories, investigating a plurality of causes.
magic --- n/a --- divination --- religious history --- Thomas Hobbes --- Bavaria --- classical culture --- folklore --- Catholic reform --- dissolution of the monasteries --- animals --- Franciscan and Dominican friars --- Early Modern History --- friars --- demonic possession --- Trier --- Adriaan Koerbagh --- gynecology --- biblical exegesis --- Franconia --- monasticism --- witch-hunting in Hungary --- exorcism --- Italy --- convent cases --- Germany --- monks --- popular belief --- ritual magic --- Inquisition --- devil --- media --- counter-reformation --- inquisition --- Holy Office --- English reformation --- witch trials --- spells --- France --- witchcraft --- popular/vernacular magic in Hungary --- witchcraft and sorcery in Hungary --- Witchcraft --- familiars --- counter-reformation Italy --- treasure hunting --- heresy --- medicine --- priests --- love magic --- Spain --- Protestant demonology --- sorcery --- superstition --- witch-hunting in Debrecen/Bihar county --- Calvinist demonology in Hungary --- Jesuits --- censorship --- witch-hunts --- demonology
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From national security and social security to homeland and cyber-security, "security" has become one of the most overused words in culture and politics today. Yet it also remains one of the most undefined. What exactly are we talking about when we talk about security? In this original and timely book, John Hamilton examines the discursive versatility and semantic vagueness of security both in current and historical usage. Adopting a philological approach, he explores the fundamental ambiguity of this word, which denotes the removal of "concern" or "care" and therefore implies a condition that is either carefree or careless. Spanning texts from ancient Greek poetry to Roman Stoicism, from Augustine and Luther to Machiavelli and Hobbes, from Kant and Nietzsche to Heidegger and Carl Schmitt, Hamilton analyzes formulations of security that involve both safety and negligence, confidence and complacency, certitude and ignorance. Does security instill more fear than it assuages? Is a security purchased with freedom or human rights morally viable? How do security projects inform our expectations, desires, and anxieties? And how does the will to security relate to human finitude? Although the book makes clear that security has always been a major preoccupation of humanity, it also suggests that contemporary panics about security and the related desire to achieve perfect safety carry their own very significant risks.
Security, International. --- Caring. --- Caring --- Collective security --- International security --- International relations --- Disarmament --- International organization --- Peace --- Conduct of life --- Empathy --- Helping behavior --- Religious aspects --- Christianity. --- Carl Schmitt. --- Cicero. --- Claude Favre de Vaugelas. --- Cura. --- Der Bau. --- Franz Kafka. --- French lexicon. --- Friedrich Nietzsche. --- Genesis. --- Gottfried Wilhelm Leibniz. --- Greco-Roman culture. --- Heine. --- Heinrich von Kleist. --- Hyginus. --- Johann Gottlieb Fichte. --- Jules Michelet. --- Kant. --- Martin Heidegger. --- Roman literature. --- Stoic. --- Thomas Hobbes. --- ancient Rome. --- animals. --- bachelorhood. --- care. --- cura. --- cyber-security. --- decisionism. --- ecumenism. --- exception. --- fables. --- fear. --- freedom. --- historians. --- historicity. --- homeland. --- hope. --- human beings. --- human rights. --- humanity. --- insecurity. --- land. --- language. --- metaphors. --- moral philosophy. --- national security. --- negligence. --- philology. --- philosophers. --- philosophy. --- political philosophy. --- rational judgment. --- safety. --- sea. --- secularization. --- securitas. --- security. --- self. --- selfhood. --- semantics. --- seventeenth-century Europe. --- social security. --- sovereignty. --- state power. --- state safety. --- uncertainty.
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Examining the social and political upheavals that characterized the collapse of public judgment in early modern Europe, Liberating Judgment offers a unique account of the achievement of liberal democracy and self-government. The book argues that the work of John Locke instills a civic judgment that avoids the excesses of corrosive skepticism and dogmatic fanaticism, which lead to either political acquiescence or irresolvable conflict. Locke changes the way political power is assessed by replacing deteriorating vocabularies of legitimacy with a new language of justification informed by a conception of probability. For Locke, the coherence and viability of liberal self-government rests not on unassailable principles or institutions, but on the capacity of citizens to embrace probable judgment. The book explores the breakdown of the medieval understanding of knowledge and opinion, and considers how Montaigne's skepticism and Descartes' rationalism--interconnected responses to the crisis--involved a pragmatic submission to absolute rule. Locke endorses this response early on, but moves away from it when he encounters a notion of reasonableness based on probable judgment. In his mature writings, Locke instructs his readers to govern their faculties and intellectual yearnings in accordance with this new standard as well as a vocabulary of justification that might cultivate a self-government of free and equal individuals. The success of Locke's arguments depends upon citizens' willingness to take up the labor of judgment in situations where absolute certainty cannot be achieved.
Judgment (Logic) --- Political science --- Impersonal judgment --- Logic --- Reasoning --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Philosophy --- History --- Locke, John, --- Locke, John --- Counter-Reformation. --- England. --- Filmerian certainty. --- First Treatise. --- God. --- Great Recoinage. --- John Locke. --- Michel Montaigne. --- Parliament. --- Pierre Charron. --- Reformation. --- Ren Descartes. --- Robert Boyle. --- Robert Filmer. --- Scripture. --- Second Treatise. --- Thomas Hobbes. --- Treasury. --- William of Ockham. --- absolutism. --- abstract speculation. --- apodictic science. --- authority. --- certainty. --- civic education. --- civic judgment. --- contemporary liberal theory. --- demonstration. --- disagreement. --- divine certainty. --- epistemology. --- freedom. --- human faculties. --- intrinsick value. --- judgment. --- justification. --- liberal democracy. --- liberty. --- monetary standard. --- natural signs. --- new probability. --- opinio. --- philosophical investigations. --- political order. --- political power. --- political vocabulary. --- polity. --- practical rationality. --- probability. --- probable judgment. --- probable judgments. --- public judgment. --- public justification. --- reasonableness. --- scientia. --- self-expression. --- self-governance. --- self-government. --- self-transcendence. --- state of nature. --- theory of government. --- wise men. --- Philanthropus, --- Lokk, Dzhon, --- Lūk, Jūn, --- Lo-kʻo, --- Locke, Giovanni, --- Lock, --- Lock, John, --- Rokku, Jon, --- לוק, י׳ון,
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