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Nearly Native, Barely Civilized by Roy Dilley offers the first full-length biography of Henri Gaden, an exceptional French colonial character who lived through some of the most radical transformations in West African history. It provides an in-depth, intimate and rounded portrayal of the man, his place in history, and the contradictions, tensions and ambiguities not only in his personal and professional life but also at the heart of the colonial enterprise. Soldier, ethnographer and linguist, lover, father, administrator and Governor, Henri Gaden (1867-1939) lived for 45 years in West Africa. Faced with the chaos, insecurity and insanity of colonial existence, Gaden experienced a rich mosaic of human pain and passion, of curiosity and intellectual endeavour, of folly and failure.
Gaden, Henri, --- Africa, West --- Mauritania --- Afrique occidentale --- Politics and government --- Politique et gouvernement --- Colonial administrators --- Linguists --- Gaden, Henri, 1867-1939. --- Gaden, Hanri, --- Gaden, Nicolas-Jules-Henri, --- Mauretania --- Mauritanie --- Mavritanii︠a︡ --- Islamskai︠a︡ Respublika Mavritanii︠a︡ --- Territoire de la Mauritanie --- Islamic Republic of Mauritania --- République islamique de Mauritanie --- Jumhūrīyah al-Islāmīyah al-Mūrītānīyah --- R.I. Mauritanie --- RI Mauritanie --- Mūrītāniyā --- République islamique arabe et africaine de Mauritanie --- Mūrītāniyyah --- Al-Ğumhūriyyah al-Islāmiyyah al-Mūrītāniyyah --- Ğumhūriyyah al-Islāmiyyah al-Mūrītāniyyah --- Civil service, Colonial --- Government executives --- Muritaniyah --- موريتانيا --- Mūrītānyā --- Gànnaar --- Murutaane --- Moritani --- الجمهورية الإسلامية الموريتانية --- al-Jumhūrīyah al-Islāmīyah al-Mūrītānīyah --- جمهورية الإسلامية الموريتانية --- モーリタニア --- Mōritania --- Mauretanien
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Non-knowledge should not be simply regarded as the opposite of knowledge, but as complementary to it: each derives its character and meaning from the other and from their interaction. Knowledge does not colonize the space of ignorance in the progressive march of science; rather, knowledge and ignorance are mutually shaped in social and political domains of partial, shifting, and temporal relationships. This volume’s ethnographic analyses provide a theoretical frame through which to consider the production and reproduction of ignorance, non-knowledge, and secrecy, as well as the wider implications these ideas have for anthropology and related disciplines in the social sciences and humanities.
Ethnology --- Ignorance (Theory of knowledge) --- Ethnopsychology. --- Philosophy. --- Social aspects.
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Non-knowledge should not be simply regarded as the opposite of knowledge, but as complementary to it: each derives its character and meaning from the other and from their interaction. Knowledge does not colonize the space of ignorance in the progressive march of science; rather, knowledge and ignorance are mutually shaped in social and political domains of partial, shifting, and temporal relationships. This volume’s ethnographic analyses provide a theoretical frame through which to consider the production and reproduction of ignorance, non-knowledge, and secrecy, as well as the wider implications these ideas have for anthropology and related disciplines in the social sciences and humanities.
Ethnology --- Ignorance (Theory of knowledge) --- Ethnopsychology. --- Philosophy. --- Social aspects.
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