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While it has often been recognised that the development of Christian orthodoxy was stimulated by the speculations of those who are now called heretics, it is still widely assumed that their contribution was merely catalytic, that they called forth the exposition of what the main church already believed but had not yet been required to formulate. This book maintains that scholars have underrated the constructive role of these "heretical" speculations in the evolution of dogma, showing that salient elements in the doctrines of the fall, the Trinity and the union of God and man in Christ derive from teachings that were initially rejected by the main church. Mark Edwards also reveals how authors who epitomised orthodoxy in their own day sometimes favoured teachings which were later considered heterodox, and that their doctrines underwent radical revision before they became a fixed element of orthodoxy. The first half of the volume discusses the role of Gnostic theologians in the formation of catholic thought; the second half will offer an unfashionable view of the controversies which gave rise to the councils of Nicaea, Ephesus and Chalcedon . Many of the theories advanced here have not been broached elsewhere, and no synthesis on this scale had been attempted by other scholars. While this book proposes a revision in the scholarly perception of early Christendom, it also demonstrates the essential unity of the tradition.

Church history --- Church --- Theology, Doctrinal --- Heresy --- Gnosticism --- Eglise --- Théologie dogmatique --- Hérésie --- Gnosticisme --- Catholicity. --- History --- History. --- Histoire --- Catholicité --- -Church --- -Theology, Doctrinal --- -Heresy --- -Gnosticism --- -273 --- 260.114 --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Ecclesiastical theology --- Ecclesiology --- Theology, Ecclesiastical --- People of God --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Heresies --- Offenses against religion --- Apostasy --- -History. --- Schisma's. Ketterijen --- De Kerk: éénheid; heiligheid; apostoliciteit: eigenschappen --- Doctrines --- RELIGION --- Christianity / Catholic --- Religion --- Philosophy & Religion --- Catholicity --- 260.114 De Kerk: éénheid; heiligheid; apostoliciteit: eigenschappen --- Théologie dogmatique --- Hérésie --- Catholicité --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Universality --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 273 --- Church history - Primitive and early church, ca. 30-600. --- Church - Catholicity. --- Theology, Doctrinal - History - Early church, ca. 30-600. --- Heresy - History. --- Gnosticism - History. --- Christian orthodoxy --- heresy --- dogma --- Gnostic theology --- catholic thought --- early Christendom

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Publius Papinius Statius was born in Neapolis (Naples) in about AD 50. The twelve books of his magnum opus, the Thebaid, were published in ca. 92. The Achilleid was begun in ca. 95 and left unfinished at his death in ca. 96. The present work, in three volumes, offers a revised text of the two epics with an apparatus criticus (volume I), a prose translation (volume II), and an extensive secondary apparatus accompanied by discussion of the manuscripts and previous editions (volume III).

Seven against Thebes (Greek mythology) --- Epic poetry, Latin --- Thebes (Greece) --- Thēvai (Greece) --- Thívai (Greece) --- Thebes (Greece : Ancient city) --- Thiva (Greece) --- Thēva (Greece) --- Tebe (Greece) --- Theben (Greece) --- Thebes (Greece : Extinct city) --- Θῆβαι (Greece) --- Thēbai (Greece) --- Θήβα (Greece)