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This book, steeped in the traditions of both postcolonial theory and Continental philosophy, addresses fundamental questions about God and theology in the postcolonial world. Namely, Y.T. Vinayaraj asks whether Continental philosophies of God and the ‘other’ can attend to the struggles that entail human pain and suffering in the postcolonial context. The volume offers a constructive proposal for a Dalit theology of immanent God or de-othering God as it emerges out of the Lokayata, the Indian materialist epistemology. Engaging with the post-Continental philosophers of immanence such as Gilles Deleuze, Giorgio Agamben, Catherine Malabou, and Jean-Luc Nancy, Vinayaraj explores the idea of a Dalit theology of God and body in the post-Continental context. The book investigates how there can be a Dalit theology of God without any Christian philosophical baggage of transcendentalism. The study ends with a clarion call for Indian Christian Theology to take a turn toward an immanence that is political and polydoxical in content. Y.T. Vinayaraj teaches Theology at the Dharma Jyoti Vidya Peeth and Nav Jyoti Post-Graduate Research Centre (NJPGRC), New Delhi, India. He holds a PhD from Lutheran School of Theology at Chicago, USA, and is an ordained minister of the Mar Thoma Church. His research areas are Continental philosophy, cultural hermeneutics, and Dalit theology. .
Philosophy. --- Feminist theology. --- Religion and sociology. --- Religion --- Philosophy of Religion. --- Religion and Society. --- Feminist Theology. --- Liberation Theology. --- Immanence of God. --- Dalits --- Transcendence of God. --- Religion. --- Divine transcendence --- God --- Depressed classes (South Asia) --- Harijans --- Scheduled castes (India) --- Untouchables --- Divine immanence --- God, Immanence of --- Transcendence --- Immanence --- Caste --- Ethnology --- Liberation theology. --- Theology of liberation --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation --- Theology, Feminist --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Mental philosophy --- Humanities --- Religion—Philosophy.
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This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.
Christology --- Christian spirituality --- Immanence of God --- Incarnation --- Mysticism --- Transcendence of God --- 248.2 <09> --- Divine transcendence --- God --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Kenosis (Theology) --- Divine immanence --- God, Immanence of --- 248.2 <09> Mystieke theologie. Mystiek. Mysticisme--Geschiedenis van ... --- Mystieke theologie. Mystiek. Mysticisme--Geschiedenis van ... --- Mystieke theologie. Mystiek. Mysticisme--Geschiedenis van .. --- Transcendence --- Immanence --- Conferences - Meetings --- Mystieke theologie. Mystiek. Mysticisme--Geschiedenis van . --- Mysticism. --- Incarnation. --- Transcendence of God. --- Immanence of God. --- Mystieke theologie. Mystiek. Mysticisme--Geschiedenis van
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This study analyses Meister Eckhart's doctrine on "the eternal birth of God in the soul" in order to draw a comprehensive picture of how it is rooted in medieval philosophical discussions about the relation between epistemology and ethics. Its source is a hitherto insufficiently examined group of sermons which form the only homiletic cycle in Eckhart's work, the so-called Gottesgeburtszyklus (Prr. 101-104). Through a systematic interpretation of the cycle the study shows in what way Eckhart's motif of the eternal birth as a progressive interiorisation of the divine nature inside the human soul is to be evaluated as an epistemologically justified effort. Finally it is shown how this process finds its radicalization in Eckhart's poverty sermon (Pr. 52).
Immanence of God --- Knowledge, Theory of (Religion) --- Sermons, German --- Sermons --- History and criticism. --- Eckhart, --- 248 ECKHART, Meister, O.P. (1260-ca.1328) --- Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--ECKHART, Meister, O.P. (1260-ca.1328) --- God --- Immanence de Dieu --- Dieu --- Sermons allemands --- Knowableness --- Histoire et critique --- Cognoscibilité --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Divine immanence --- God, Immanence of --- Sermons&delete& --- History and criticism --- Philosophy --- Immanence --- Christianity --- Philosophy & Religion --- Immanence of God - Sermons - History and criticism. --- Knowledge, Theory of (Religion) - Sermons - History and criticism. --- Sermons, German - History and criticism. --- Eckhart, - Meister, - d. 1327. - Von der êwigen geburt. --- Eckhart, - Meister, - d. 1327. - Armutspredigt.
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Deleuze's philosophy of immanence vigorously rejects every appeal to the beyond. For this reason, it is often presumed to be indifferent to the concerns of religion. Daniel Barber shows that religion and Deleuze's thought are both motivated by a demand to create new modes of existence. Thus, the enemy of Deleuze's philosophy is not religion but the transcendent. Deleuze and the Naming of God shows how Deleuzian immanence is able both to oppose religious transcendence and to enter an alliance with immanent accounts of the name of God. In doing so, it shows a way out of the paralysing debate bet
Immanence of God. --- Philosophy and religion --- Philosophy. --- Mental philosophy --- Humanities --- Christianity and philosophy --- Religion and philosophy --- Religion --- Divine immanence --- God --- God, Immanence of --- Immanence --- Deleuze, Gilles, --- Deleuze, G. --- Delëz, Zhilʹ, --- Dūlūz, Jīl, --- Delezi, Jier, --- دولوز، جيل --- Immanence of God --- 1 DELEUZE, GILLES --- 215.1 --- 215.1 Verhouding godsdienst en filosofie --- Verhouding godsdienst en filosofie --- 1 DELEUZE, GILLES Filosofie. Psychologie--DELEUZE, GILLES --- Filosofie. Psychologie--DELEUZE, GILLES --- France. --- Bro-C'hall --- Fa-kuo --- Fa-lan-hsi --- Faguo --- Falanxi --- Falanxi Gongheguo --- Farans --- Farānsah --- França --- Francia (Republic) --- Francija --- Francja --- Francland --- Francuska --- Franis --- Franḳraykh --- Frankreich --- Frankrig --- Frankrijk --- Frankrike --- Frankryk --- Fransa --- Fransa Respublikası --- Franse --- Franse Republiek --- Frant͡ --- Frant͡s Uls --- Frant͡sii͡ --- Frantsuzskai͡a Rėspublika --- Frantsyi͡ --- Franza --- French Republic --- Frencisc Cynewīse --- Frenska republika --- Furansu --- Furansu Kyōwakoku --- Gallia --- Gallia (Republic) --- Gallikē Dēmokratia --- Hyãsia --- Parancis --- Peurancih --- Phransiya --- Pransiya --- Pransya --- Prantsusmaa --- Pʻŭrangs --- Ranska --- República Francesa --- Republica Franzesa --- Republika Francuska --- Republiḳah ha-Tsarfatit --- Republikang Pranses --- République française --- Tsarfat --- Tsorfat
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