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L’Inquisition, un tribunal parmi d’autres, le Saint-Office, enfin replacé dans l’ensemble des institutions judiciaires ; une remise en contexte qui révèle sa véritable originalité et détruit bien des légendes. L’Inquisition de Castille : une institution au service de l’Église et du Roi, un instrument de la Contre-Réforme, qui poursuit conversos et morisques, de même que les vieux-chrétiens, et dont toute l’action répressive constitue une pédagogie de la foi.

Religion --- History --- inquisition --- Espagne --- XVIIème siècle --- église catholique --- Tolède --- histoire religieuse --- XVIème siècle --- INQUISITION --- ESPAGNE --- HERESIES ET HERETIQUES --- HISTOIRE RELIGIEUSE --- 16E-18E SIECLES --- 16E SIECLE

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Les collègues et amis de Jean Jacquart se sont associés pour offrir ce volume d’hommage, qui est d’abord un livre d’histoire. On y voit que Paris n’est pas seulement une capitale de pierre et de béton mais aussi une campagne. Avant que l’urbanisation du dernier siècle ne submerge tout, la capitale était ceinturée de plantureuses campa­gnes, couvertes de blé, de vignes, de prairies, de forêts. Sans céréales, sans vin, sans animaux de chasse, de pêche ou d’élevage à proximité, jamais une telle ville n’aurait pu se construire et travailler. On a aujourd’hui oublié la difficulté de nourrir réguliè­rement les grands ensembles urbains à l’époque préindustrielle et l’étonnante richesse des campagnes d’Ile-de-France. On a plus encore oublié les difficultés techniques et climatiques du labeur paysan, les calamités agricoles, les récoltes irrégulières et les disettes. La terre et ses ruraux, la ville et ses citadins, les activités commerciales et administratives d’une capitale incomparable sont ici tour à tour présentées. C’est cette nécessaire imbrication de la ville et de ses campagnes, avec quelques comparaisons françaises ou étrangères que rend palpable cet hommage à Jean Jacquart. La fécondité de l’œuvre de Jean Jacquart. historien du monde rural et de Paris, universitaire, président de la Fédération des Sociétés Savantes de Paris et de l’Ile-de-France est ici éclatante. Ces études nous parlent d’une seule voix d’un monde que nous avons perdu et d’un temps qui a marqué de façon indélébile le visage de Paris et les paysages familiers des Franciliens. Ce volume est un complément idéal de l’œuvre de Jean Jacquart : Paris et l’Ile-de-France au temps des paysans (xvie-xviie siècles). parue en 1990 chez le même éditeur.

Paris (France) --- History --- Mauritius --- France --- Civilization --- géographie rurale --- paysannerie --- condition sociale --- condition économique --- vie rurale --- vie urbaine --- relation ville-campagne --- condition rurale --- campagne --- FRANCE --- PARIS (FRANCE) --- CHEVAUX --- EQUITATION --- CADASTRES --- ECONOMIE RURALE --- HISTOIRE RURALE --- CONDITIONS SOCIALES --- 17E-18E SIECLES --- CONDITIONS ECONOMIQUES --- HISTOIRE --- 16E-18E SIECLES --- 15E-19E SIECLES

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European nobility faced a number of religious, political and military challenges. Many sought to increase their status, or maintain their privileges, by negotiating with various political and religious authorities, and exploiting opportunities in this era of upheaval. In examining the protective strategies nobles adopted in an age of state-building, reformation and expansion, this collection reveals the roles of the 'second order' and their ability to survive. Scholars across disciplinary and national boundaries offer exciting new perspectives on this central social group.

Nobility --- Spatial behavior --- Self-protective behavior --- Contests --- Power (Social sciences) --- Dominance (Psychology) --- Social change --- Noblesse --- Comportement spatial --- Concours et compétitions --- Pouvoir (Sciences sociales) --- Dominance (Psychologie) --- Changement social --- History. --- History --- Social aspects --- Histoire --- Aspect social --- Europe --- Social conditions --- Conditions sociales --- Contests -- Social aspects -- Europe -- History. --- Dominance (Psychology) -- Europe -- History. --- Europe -- Social conditions -- 16th century. --- Europe -- Social conditions -- 17th century. --- Europe -- Social conditions -- 18th century. --- Nobility -- Europe -- History. --- Power (Social sciences) -- Europe -- History. --- Self-protective behavior -- Social aspects -- Europe -- History. --- Social change -- Europe -- History. --- Spatial behavior -- Europe -- History. --- Communities - Social Classes --- Prize competitions --- Behavior, Self-protective --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Social hierarchy (Psychology) --- Control (Psychology) --- Social groups --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Political science --- Social sciences --- Sociology --- Consensus (Social sciences) --- Competitions --- Awards --- Human behavior --- Behavior, Spatial --- Proxemic behavior --- Space behavior --- Spatially-oriented behavior --- Psychology --- Space and time --- NOBLESSE --- ASPECT SOCIAL --- 16E-18E SIECLES --- 16e-18e siècles

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Although the French Revolution is associated with efforts to dechristianize the French state and citizens, it actually had long-term religious-even Christian-origins, claims Dale Van Kley in this controversial new book. Looking back at the two and a half centuries that preceded the revolution, Van Kley explores the diverse, often warring religious strands that influenced political events up to the revolution.Van Kley draws on a wealth of primary sources to show that French royal absolutism was first a product and then a casualty of religious conflict. On the one hand, the religious civil wars of the sixteenth century between the Calvinist and Catholic internationals gave rise to Bourbon divine-right absolutism in the seventeenth century. On the other hand, Jansenist-related religious conflicts in the eighteenth century helped to "desacralize" the monarchy and along with it the French Catholic clergy, which was closely identified with Bourbon absolutism. The religious conflicts of the eighteenth century also made a more direct contribution to the revolution, for they left a legacy of protopolitical and ideological parties (such as the Patriot party, a successor to the Jansenist party), whose rhetoric affected the content of revolutionary as well as counterrevolutionary political culture. Even in its dechristianizing phase, says Van Kley, revolutionary political culture was considerably more indebted to varieties of French Catholicism than it realized.

Regions & Countries - Europe --- History & Archaeology --- France --- Christianity and politics --- Secularism --- Church and state --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- History --- Political aspects --- Religious aspects. --- Church history --- Religious history --- EGLISE ET ETAT --- FRANCE --- CHRISTIANISME ET POLITIQUE --- JANSENISME --- HISTOIRE --- HISTOIRE RELIGIEUSE --- 17E-18E SIECLES --- 1789-1799 (REVOLUTION) --- CAUSES --- 16E-18E SIECLES --- 18E SIECLE