Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"One of his six introductions to philosophy, widely used by students in Alexandria, Ammonius' lecture on Porphyry was recorded in writing by his students in the commentary translated here. Along with five other types of introductions (three of which are translated in the Ancient Commentators on Aristotle volume Elias and David: Introductions to Philosophy with Olympiodorus: Introduction to Logic) it made Greek philosophy more accessible to other cultures. These introductions became standard in Ammonius' school and included a popular set of five or more definitions of philosophy, some of them drawn from commentaries on quite different works."

Neoplatonist Philosophy (Classical Studies) --- Ancient Philosophy (Philosophy) --- Classical Studies & Archaeology --- Ancient Philosophy (Classical Studies) --- Porphyry, --- Aristotle.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book argues that Western philosophy's traditional understanding of Being as substance is incorrect, and demonstrates that Being is fundamentally Relationality. To make that argument, the book examines the history of Western philosophy's evolving conception of being, and shows how this tradition has been dominated by an Aristotelian understanding of substance and his corresponding understanding of relation. First, the book establishes that the original concept of Being in ancient Western philosophy was relational, and traces this relational understanding of Being through the Neoplatonists. Then, it follows the substantial understanding of Being through Aristotle and the Scholastics to reach its crisis in Descartes. Finally, the book demonstrates that Heidegger represents a recovery of the original, relational understanding of Being.

Philosophy --- Metaphysics --- filosofie --- existentialisme --- metafysica --- oudheid --- Phenomenology. --- Ontology. --- Philosophy, Ancient. --- Ancient Philosophy / Classical Philosophy.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book offers an innovative analysis of the Greek philosopher Anaximander’s work. In particular, it presents a completely new interpretation of the key word Apeiron, or boundless, offering readers a deeper understanding of his seminal cosmology and, with it, his unique conception of the origin of the universe. Anaximander traditionally applied Apeiron to designate the origin of everything. The authors’ investigation of the extant sources shows, however, that this common view misses the mark. They argue that instead of reading Apeiron as a noun, it should be considered an adjective, with reference to the term phusis (nature), and that the phrase phusis apeiros may express the boundless power of nature, responsible for all creation and growth. The authors also offer an interpretation of Anaximander's cosmogony from a biological perspective: each further step in the differentiation of the phenomenal world is a continuation of the original separation of a fertile seed. This new reading of the first written account of cosmology stresses the central role of the boundless power of nature. It provides philosophers, researchers, and students with a thought-provoking explanation of this early thinker's conception of generation and destruction in the universe.

Philosophy, Ancient. --- Philosophy --- Metaphysics. --- Ontology. --- Ancient Philosophy / Classical Philosophy. --- History of Philosophy. --- History.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This edited volume brings together contributions from prominent scholars to discuss new approaches to Plato’s philosophy, especially in the burgeoning fields of Platonic ontology and psychology. Topics such as the relationship between mind, soul and emotions, as well as the connection between ontology and ethics are discussed through the analyses of dialogues from Plato’s middle and late periods, such as the Republic, Symposium, Theaetetus, Timaeus and Laws. These works are being increasingly studied both as precursors for Aristotelian philosophy and in their own right, and the analyses included in this volume reveal some new interpretations of topics such as Plato’s attitude towards artistic imagination and the possibility of speaking of a teleology in Plato. Focusing on hot topics in the area, Psychology and Ontology in Plato provides a good sense of what is happening in Platonic scholarship worldwide and will be of interest to academic researchers and teachers interested in ancient philosophy, ontology and philosophical psychology.

Philosophy, classical. --- Ontology. --- Classical Philosophy. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Philosophy, Ancient. --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This highly personal account of a lifetime’s spiritual and philosophical enquiry charts the author’s journey of faith through contemporary culture. Distinguishing between what she posits as the ‘universal’ and the ‘rhapsodic’ logos, Tymieniecka interrogates concepts as varied as creativity and the media, joy and suffering, and truth and ambiguity. She contemplates the possibilities and limits of communication between human beings, and outlines what she calls the ‘transnatural destiny’ of the human soul. The book asserts that unlike theory, which unfolds a logical continuity, and unlike dialogue, which is directed sequentially upward toward intellectual conclusions, the mode of reflection of the ‘rhapsodic logos’ imposes no limits or caps upon its understanding. Instead, the ‘logoic’ flow interlaces the rhapsodic cadences of our reflections on reality, in all their innumerable fluctuations, and sifts them to mold the intimate mind/soul inwardness that we experience as faith. The radiative meditations of this ‘rhapsodic logos’ weave their way through the entanglements of the mystery of incarnation, the constitutive archetypes, the inwardly sacred, the transnatural destiny of the soul, and finally ascend the  rhapsodic scales toward culminating faith in the Christo-Logos.

Logos (Philosophy). --- Metaphysics. --- Phenomenology. --- Philosophy (General). --- Religion --- Philosophy & Religion --- Religion - General --- Philosophy --- Philosophy. --- Philosophy, Ancient. --- Philosophy of Religion. --- Classical Philosophy. --- God --- Ontology --- Philosophy of mind --- Husserl, Edmund, --- Philosophy, classical. --- Phenomenology . --- Mental philosophy --- Humanities --- Philosophy, Modern --- Religion—Philosophy. --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Husserl, Edmund, - 1859-1938 --- Ancient Philosophy / Classical Philosophy.