Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"This book explores the mystery of Trinitarian monotheism; engages with modern theologians on major topics such as Trinitarian creation, Incarnation, and crucifixion; illustrates how the human life, death, and resurrection of Jesus reveal the inner life of God as Trinity"--

Trinite --- Trinity --- Histoire des doctrines. --- History of doctrines. --- Thomas, --- Catholic Church. --- Église catholique --- Catholic Church --- Doctrines.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The nation-state of Trinidad and Tobago offers a unique case for the study of the forces and ideologies of nationalism. This book reveals how this ethnically diverse nation (40% African origin, 40-45% East Indian origin, plus those of Syrian, Chinese, Portuguese, French and English descent), independent for less than forty years, has provided fertile ground for the creative tension between the imagination of the writer in his or her search for a habitable text of identity and the official discourse on nationalism in Trinidad and Tobago. This discourse has in turn been embedded in a struggle that propels the nation's story. Following on from this background, the study examines the changes and influences on the sense of nationalism and peoplehood caused by migration and the ethnicization of migrant communities in the metropoles. Adding to the comparative tone of much of this book, models of nationalism and ethnicity, often based on other societies, are tested against the imaginings of Trinidad by such essayists as V S Naipaul, C L R James, Willi Chen, Valerie Belgrave and Earl Lovelace.

Nationalism in literature. --- Caribbean literature (English) --- English literature --- Caribbean literature --- Trinidad and Tobago --- Trinité-et-Tobago --- Trinidad and Tobago. --- Intellectual life. --- Vie intellectuelle.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

L’esprit des « Lumières » brille d’un éclat particulièrement vif en Prusse-Brandebourg sous le règne de Frédéric II (1740-1786). L’influence rationaliste se manifeste tout spécialement dans le débat théologique qui oppose les théologiens « éclairés » à l’orthodoxie luthérienne repliée depuis près de deux siècles sur ses « Livres symboliques » et la Formule de Concorde de 1580. Pour leur part, les néologues sont regroupés autour de la revue de Friedrich Nicolai, la Allgemeine deutsche Bibliothek (1765-1792), un monument encyclopédique de portée nationale, exerçant une influence incomparable sur un public nombreux, notamment dans le domaine théologique avec ses milliers de recensions d’ouvrages parus au cours de plus d’un quart de siècle. L’ouvrage permet de découvrir l’identité de ces théologiens « éclairés » dont les recensions sont cryptées pour respecter leur anonymat; il passe en revue les étapes du démantèlement de la dogmatique luthérienne (péché originel, révélation, trinité, la grâce, les œuvres) ; dépeint l’ébranlement des certitudes propres à la transmission historique d’un dogme originel aux fondements immuables ; évoque quelques controverses entre Kant et les néologues, entre Moses Mendelssohn et Friedrich Heinrich Jacobi ; aborde les affrontements internes entre protestants face à l’avancée du catholicisme. On n’échappe pas à cette réalité que la démolition doctrinale de l’orthodoxie luthérienne est l’œuvre des néologues luthériens et en aucune façon des réformés. Quant à la politique des Hohenzollern, souverains réformés, de confession ultra-minoritaire depuis la conversion de l’Electeur Sigismond en 1613, régnant sur un pays d’essence luthérienne à tradition provinciale et corporatiste, leur stratégie est restée foncièrement irénique. Evitant tout conflit doctrinal, exigeant la tolérance entre les deux confessions, c’est par des réformes liturgiques (simplification des rituels) et ecclésiales (faisant siéger des Hofprediger réformés dans les…

Allgemeine deutsche Bibliothek (1765-1792) --- Lutheran Church --- Doctrines --- 18th century --- Theology --- Germany --- Enlightenment --- German theology $a XVIIIth century. --- German theology --- XVIIIth century. --- History --- Lumières --- histoire --- théologie --- encyclopédie --- péché originel --- trinité --- grâce --- démolition doctrinale --- orthodoxie luthérienne

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Hegel's philosophical interpretation of Trinity as a dialectically developing movement of Spirit is one of the most profound readings of Trinity in Western thought. In Hegel's Trinitarian Claim, Dale M. Schlitt provides a careful, detailed presentation of this claim in Hegel's major published works and in his lectures on the philosophy of religion, taking a critical look at how Hegel presents his claim that to think of God as subject and person one must think of God as Trinity. Although agreeing with Hegel's conclusion, Schlitt argues on the basis of an immanent critique of Hegel's thought that Hegel is not able to defend that claim in the way in which he proposes to do so. Schlitt argues instead that Hegel's trinitarian claim can be justified when Spirit is no longer seen as a movement of thought but as a movement of enriching experience. This close analysis provides an excellent point of entry into the wider study and critical consideration of Hegel's systematic philosophical project as a whole. Originally published in 1984 and available now in paperback for the first time, this edition features a new preface and postscript.

Trinity --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- History of doctrines --- Hegel, Georg Wilhelm Friedrich, --- Hegel, Giorgio Guglielmo Frederico --- Hegel, Georg Wilhelm Friedrich --- Religion. --- Trinité --- Histoire des doctrines --- Contributions in the doctrine of the Trinity. --- Contribution à la doctrine de la Trinité. --- Hēgeru, --- Hei-ko-erh, --- Gegelʹ, Georg, --- Hījil, --- Khegel, --- Hegel, G. W. F. --- Hegel, --- Hei Ge Er, --- Chenkel, --- Hīghil, --- הגל, --- הגל, גאורג וילהלם פרידריך, --- הגל, גיאורג וילהלם פרידריך, --- הגל, ג.ו.פ, --- היגל, גורג ווילהלם פרדריך, --- היגל, גיורג וילהלם פרידריך, --- 黑格尔, --- Hegel, Guillermo Federico, --- Hegel, Jorge Guillermo Federico, --- Heyel, Georg Wilhelm Friedrich, --- Higil, Gʼūrg Vīlhim Frīdrīsh, --- ‏هگل, --- ‏هگل، گئورگ ويلهم فريدريش, --- Trinité --- Doctrines religieuses --- Contributions in the doctrine of the Trinity

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

An appropriate motto for Augustine's great work On the Trinity is 'faith in search of understanding'. In this treatise Augustine offers a part-theological, part-philosophical account of how God might be understood in analogy to the human mind. On the Trinity can be fairly described as the first modern philosophy of mind: it is the first work in philosophy to recognize the 'problem of other minds', and the first to offer the 'argument from analogy' as a response to that problem. Other subjects that it discusses include the nature of the mind and the nature of the body, the doctrine of 'illumination', and thinking as inner speech. This volume presents the philosophical section of the work, and in a historical and philosophical introduction Gareth Matthews places Augustine's arguments in context and assesses their influence on later thinkers.

Trinity --- Philosophy of mind --- Religion --- Philosophy & Religion --- Christianity --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- 231.01 --- Drieëenheid. Drievuldigheid --- 231.01 Drieëenheid. Drievuldigheid --- Trinité --- Philosophie de l'esprit --- Early works to 1800 --- Early works to 1800. --- Ouvrages avant 1800 --- Arts and Humanities