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Between 2003 and 2005, French-born North African Jewish (Sephardi) youth in Paris repeatedly told anthropologist Kimberly Arkin that they were not French and could not to imagine a Jewish future in France. Why? This questions fuels Arkin's analysis of the connections and disjunctures between Jews and Muslims, religion and secular Republicanism, race and national community, identity and culture in post-colonial France.
Jews --- Jews, North African --- Nationalism --- Sephardim --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- North African Jews --- Identity. --- France --- Ethnic relations.
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This ground-breaking documentary history contains over 150 primary sources originally written in 15 languages by or about Sephardi Jews-descendants of Jews who fled medieval Spain and Portugal settling in the western portions of the Ottoman Empire, including the Balkans, Anatolia, and Palestine. Reflecting Sephardi history in all its diversity, from the courtyard to the courthouse, spheres intimate, political, commercial, familial, and religious, these documents show life within these distinctive Jewish communities as well as between Jews, Muslims, and Christians. Sephardi Lives offer readers a
Sephardim --- Jewish diaspora --- Jews --- History --- Diaspora, Jewish --- Galuth --- Human geography --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- Diaspora --- Migrations
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"The year 1492 has long divided the study of Sephardic culture into two distinct periods, before and after the expulsion of Jews from Spain. David A. Wacks examines the works of Sephardic writers from the 13th to the 16th centuries and shows that this literature was shaped by two interwoven experiences of diaspora: first from the Biblical homeland Zion and later from the ancestral hostland, Sefarad. Jewish in Spain and Spanish abroad, these writers negotiated Jewish, Spanish, and diasporic idioms to produce a uniquely Sephardic perspective. Wacks brings Diaspora Studies into dialogue with medieval and early modern Sephardic literature for the first time"--
Jewish diaspora in literature. --- Spanish literature --- Sephardic authors. --- Jewish literature --- Authors --- History and criticism. --- Jewish authors
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2022 National Jewish Book Award Finalist for Sephardic CultureA fascinating study that will appeal to both culinarians and readers interested in the intersecting histories of food, Sephardic Jewish culture, and the Mediterranean world of Iberia and northern Africa.In the absence of any Jewish cookbook from the pre-1492 era, it requires arduous research and a creative but disciplined imagination to reconstruct Sephardic tastes from the past and their survival and transmission in communities around the Mediterranean in the early modern period, followed by the even more extensive diaspora in the New World. In this intricate and absorbing study, Hélène Jawhara Piñer presents readers with the dishes, ingredients, techniques, and aesthetic principles that make up a sophisticated and attractive cuisine, one that has had a mostly unremarked influence on modern Spanish and Portuguese recipes.
Antisemitism --- Jews --- Sephardic cooking. --- SOCIAL SCIENCE / Agriculture & Food (see also POLITICAL SCIENCE / Public Policy / Agriculture & Food Policy). --- Cookery, Sephardic --- Sephardic cookery --- Jewish cooking --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- History. --- Food --- Antisemitism. --- Arabic. --- Jews. --- Kitāb al-ṭabīẖ. --- Mediterranean. --- Muslim. --- Sephardic. --- Spain. --- cooking. --- culinary. --- culture. --- food. --- history. --- medieval.
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From the sixteenth century on, hundreds of Portuguese New Christians began to flow to Venice and Livorno in Italy, and to Amsterdam and Hamburg in northwest Europe. In those cities and later in London, Bordeaux, and Bayonne as well, Iberian conversos established their own Jewish communities, openly adhering to Judaism. Despite the features these communities shared with other confessional groups in exile, what set them apart was very significant. In contrast to other European confessional communities, whose religious affiliation was uninterrupted, the Western Sephardic Jews came to Judaism after a separation of generations from the religion of their ancestors. In this edited volume, several experts in the field detail the religious and cultural changes that occurred in the Early Modern Western Sephardic communities.
Jews --- Sephardim --- History --- Europe, Western --- Ethnic relations --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- West Europe --- Western Europe
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In this pathbreaking book, Matthias B. Lehmann explores Ottoman Sephardic culture in an era of change through a close study of popularized rabbinic texts written in Ladino, the vernacular language of the Ottoman Jews. This vernacular literature, standing at the crossroads of rabbinic elite and popular cultures and of Hebrew and Ladino discourses, sheds valuable light on the modernization of Sephardic Jewry in the Eastern Mediterranean in the 19th century. By helping to form a Ladino reading public and
Sephardim --- Ethics in rabbinical literature. --- Ladino literature --- Rabbinical literature --- Hebrew literature --- Jewish literature --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews --- Jews, Portuguese --- Jews, Spanish --- Social conditions --- History and criticism. --- Intellectual life
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Jews --- Sephardim --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- America --- Americas --- New World --- Western Hemisphere --- Ethnic relations.
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Jews --- Sephardim --- Jewish authors. --- Jewish literature --- Authors --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Intellectual life --- History and criticism.
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Symposium: Sephardic Jewry and Mizrahi Jews. ""Sephardic and Oriental"" Jews in Israel and Western Countries, Sergio Della Pergola (Hebrew University). Jews of Muslim Lands in the Modern Period, Michel Abitbol (Hebrew University). The Brief Career of Prosper Cohen, Yaron Tsur (Tel Aviv University). From Arab Diaspora to Eretz Israel, Doli Benhabib (Open University of Israel). The Sephardic Halakhic Tradition in the 20th Century, Zvi Zohar (Bar-Ilan University). ""Zikui Harabim"", Nissim Leon (Bar-Ilan University). Studying Haredi Mizrahim in Israel, Kimmy Caplan (Bar-llan University). Breaking
Sephardim --- Jewish women in literature --- Women immigrants in literature --- Women, Jewish, in literature --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews --- Jews, Portuguese --- Jews, Spanish --- Political activity --- Religious life
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Forging Ties, Forging Passports is a history of migration and nation-building from the vantage point of those who lived between states. Devi Mays traces the histories of Ottoman Sephardi Jews who emigrated to the Americas—and especially to Mexico—in the late nineteenth and early twentieth centuries, and the complex relationships they maintained to legal documentation as they migrated and settled into new homes. Mays considers the shifting notions of belonging, nationality, and citizenship through the stories of individual women, men, and families who navigated these transitions in their everyday lives, as well as through the paperwork they carried. In the aftermath of World War I and the Mexican Revolution, migrants traversed new layers of bureaucracy and authority amid shifting political regimes as they crossed and were crossed by borders. Ottoman Sephardi migrants in Mexico resisted unequivocal classification as either Ottoman expatriates or Mexicans through their links to the Sephardi diaspora in formerly Ottoman lands, France, Cuba, and the United States. By making use of commercial and familial networks, these Sephardi migrants maintained a geographic and social mobility that challenged the physical borders of the state and the conceptual boundaries of the nation.
Sephardim --- Jews, Turkish --- History --- Turkish Jews --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews --- Jews, Portuguese --- Jews, Spanish --- Citizenship. --- Diaspora. --- Mexico. --- Migration. --- Networks. --- Ottoman Empire. --- Passports. --- Sephardi. --- Transnational. --- Turkey. --- Mexico --- Politics and government
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