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Male homosexuality --- Orthodox Judaism. --- Homosexuality in the Bible. --- Jewish sects --- Ex-Orthodox Jews --- Religious aspects --- Judaism. --- Homosexualité masculine --- Judaïsme orthodoxe --- Homosexualité dans la Bible --- Judaism --- Aspects religieux --- Judaïsme

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Si l’histoire traditionnelle de l’hérésie au Moyen Âge s’est longtemps confondue avec celle des exclus de la société, l’approche récente se focalise davantage sur les diverses autorités qui, au coeur du pouvoir, élaborèrent la norme religieuse : l’hérésie n’existe que parce que l’orthodoxie en a d’abord décidé. Il reste que, loin de se présenter comme une essence immuable, elle s’impose tout au long du Moyen Âge comme un concept et une qualification d’une très grande plasticité. L’extension progressive du domaine de l’hérésie à de nombreuses formes de dissidence finit par lui assurer le statut d’un crime englobant. Cette enquête collective repose sur la conviction que c’est encore en se situant aux marges de l’hérésie, au contact d’activités répréhensibles voisines, telles que l’usure, la sorcellerie ou encore la rébellion politique, que l’on peut le mieux saisir les principes et les mécanismes de la fabrique de l’hérésie.

History of Europe --- Christian church history --- anno 500-1499 --- Christentum. --- Christian heresies --- Christian heresies. --- Heresy --- Heresy. --- Häresie. --- Hérésie. --- Hérésies chrétiennes --- Mittelalter. --- Early church. --- History --- Middle Ages. --- History. --- 30-1500. --- Geschichte 500-1500. --- Europe --- Europe. --- Church history --- Heresie --- Normes sociales --- Social norms --- Dissidents (religion) --- Dissenters, Religious --- Aspect religieux --- Religous aspects --- Politique publique --- Government policy --- Hérésie chrétienne --- --Norme sociale --- --Aspects religieux --- --Dissident, religion --- --Politique publique --- --Moyen âge, --- Journée d’etude --- --Rennes --- --actes --- --Hérésie chrétienne --- --Hérésies chrétiennes --- --Christentum. --- --Christian heresies --- Norme sociale --- Aspects religieux --- Dissident, religion --- Moyen âge, 476-1492 --- Rennes --- Histoire médiévale --- Histoire religieuse --- Hérésies chrétiennes

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Burning Bodies interrogates the ideas that the authors of historical and theological texts in the medieval West associated with the burning alive of Christian heretics. Michael Barbezat traces these instances from the eleventh century until the advent of the internal crusades of the thirteenth century, depicting the exclusionary fires of hell and judicial execution, the purifying fire of post-mortem purgation, and the unifying fire of God's love that medieval authors used to describe processes of social inclusion and exclusion.Burning Bodies analyses how the accounts of burning heretics alive referenced, affirmed, and elaborated upon wider discourses of community and eschatology. Descriptions of burning supposed heretics alive were profoundly related to ideas of a redemptive Christian community based upon a divine, unifying love, and medieval understandings of what these burnings could have meant to contemporaries cannot be fully appreciated outside of this discourse of communal love. For them, human communities were bodies on fire. Medieval theologians and academics often described the corporate identity of the Christian world as a body joined together by the love of God. This love was like a fire, melting individuals together into one whole. Those who did not spiritually burn with God's love were destined to burn literally in the fires of Hell or Purgatory, and the fires of execution were often described as an earthly extension of these fires. Through this analysis, Barbezat demonstrates how presentations of heresy, and to some extent actual responses to perceived heretics, were shaped by long-standing images of biblical commentary and exegesis. He finds that this imagery is more than a literary curiosity; it is, in fact, a formative historical agent.

Christian heretics --- Fire --- Flesh (Theology) --- Human body --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Theology, Doctrinal --- Flesh and spirit antithesis (Pauline doctrine) --- Heresies and heretics --- Heretics, Christian --- Heretics --- History. --- Religious aspects --- Christianity. --- History of doctrines --- Christianity --- Europe --- Church history --- Chemistry --- Combustion --- Heat --- Religious aspects&delete& --- History --- Corps humain --- --Aspects religieux --- --Christianisme --- --Histoire des doctrines --- --Moyen âge, --- Chair humaine --- --Théologie --- --Feu --- --Hérétique --- --Peine --- --Religious aspects --- Heresy, eschatology, medieval authors, processes of social inclusion and exclusion, the burning alive of Christian heretics, internal crusades of the thirteenth century, the love of God. --- Human body - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500 --- Flesh (Theology) - History of doctrines - Middle Ages, 600-1500 --- Fire - Religious aspects - Christianity --- Christian heretics - Europe - History --- Aspects religieux --- Christianisme --- Histoire des doctrines --- Moyen âge, 476-1492 --- Théologie --- Feu --- Hérétique --- Peine --- Europe - Church history - 600-1500

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How can you foster spiritual growth in older people?

This multidisciplinary work re-examines issues of aging with dignity and spiritual meaning. Aging, Spirituality, and Pastoral Care: A Multi-National Perspective brings together chaplains, pastors, counselors, and health care practitioners in all walks of gerontology from around the world to present a fully rounded picture of the spiritual needs and potentialities of this fast-growing population. It also includes a study of the spiritual awareness of nurses working in six different nursing homes, as well as a model for a parish nursi

Church work with older people. --- Older people --- Church work with the aged --- Religious life. --- Church work with older people --- Australië --- bejaarde --- christendom --- godsdienst (religie, religieuze aspecten) --- ouderdom --- pastorale zorg --- spiritualiteit --- theologische ethiek --- Verenigde Staten --- 253:362.1 --- 253:362.1 Pastoraal voor zieken, ouderen en stervenden --- Pastoraal voor zieken, ouderen en stervenden --- Religious life --- Australy --- personne agée --- christianisme --- religion (aspects religieux) --- vieillesse --- soin pastoral --- spiritualité --- éthique théologique --- Etats Unis

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The fundamental question of the ethics of belief is "What ought one to believe?" According to the traditional view of evidentialism, the strength of one's beliefs should be proportionate to the evidence. Conventional ways of defending and challenging evidentialism rely on the idea that what one ought to believe is a matter of what it is rational, prudent, ethical, or personally fulfilling to believe. Common to all these approaches is that they look outside of belief itself to determine what one ought to believe. In this book Jonathan Adler offers a strengthened version of evidentialism, arguing that the ethics of belief should be rooted in the concept of belief--that evidentialism is belief's own ethics. A key observation is that it is not merely that one ought not, but that one cannot, believe, for example, that the number of stars is even. The "cannot" represents a conceptual barrier, not just an inability. Therefore belief in defiance of one's evidence (or evidentialism) is impossible. Adler addresses such questions as irrational beliefs, reasonableness, control over beliefs, and whether justifying beliefs requires a foundation. Although he treats the ethics of belief as a central topic in epistemology, his ideas also bear on rationality, argument and pragmatics, philosophy of religion, ethics, and social cognitive psychology.

Theory of knowledge --- filosofie (filosofische aspecten) --- godsdienst (religie, religieuze aspecten) --- philosophie (aspects philosophiques) --- religion (aspects religieux) --- Belief and doubt. --- Evidence. --- Belief and doubt --- Evidence --- Philosophy --- Philosophy & Religion --- Speculative Philosophy --- Proof --- Conviction --- Doubt --- Faith --- Logic --- Truth --- Consciousness --- Credulity --- Emotions --- Knowledge, Theory of --- Psychology --- Religion --- Will --- Agnosticism --- Rationalism --- Skepticism --- PHILOSOPHY/General --- Corpus callosum. --- Sensorimotor integration. --- Cerebral hemispheres. --- Alexia. --- Corpus Callosum --- Brain --- Cognitive Science. --- Dominance, Cerebral. --- Functional Laterality --- physiology. --- Laterality. --- Medische psychologie --- Physiology. --- Neuropsychologie. --- Alexia --- Cerebral hemispheres --- Corpus callosum --- Sensorimotor integration --- Integration, Sensorimotor --- Intersensory integration --- Perceptual-motor integration --- Sensimotor integration --- Sensory integration --- Sensory-motor integration --- Perceptual-motor processes --- Sensory integration dysfunction --- Telencephalon --- Brain hemispheres --- Split brain --- Acquired dyslexia --- Dyslexia, Acquired --- Word-blindness --- Aphasia --- Reading disability --- Dyslexia --- Diseases --- Corps calleux --- Intégration sensorimotrice --- Cerveau --- Alexie --- Hémisphères --- NEUROSCIENCE/General