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The Errors of Atheism is a response to the glaring gap that exists in analytical philosophy on the concept of God. While there is the large body of work which either defends or challenges orthodox Christian theistic arguments, there is a lack of analytical philosophical work articulating agnosticism as a critique of both theism and atheism. Corlett argues that the conceptual depths of theism must be explored beyond orthodoxy in order to re-open the debate on the problem of God. The Errors of Atheism is not precommitted to a doctrine of either scientism or orthodox Christian theism. Instead, it
Agnosticism. --- Atheism. --- Faith.
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The history of scepticism is assumed by many to be the history of failed responses to a problem first raised by Descartes. While the thought of the ancient sceptics is acknowledged, their principle concern with how to live a good life is regarded as bearing little, if any, relation to the work of contemporary epistemologists. In Scepticism Neil Gascoigne engages with the work of canonical philosophers from Descartes, Hume and Kant through to Moore, Austin, and Wittgenstein to show how themes that first emerged in the Hellenistic period are inextricably bound up with the historical development of scepticism. Foremost amongst these is the view that scepticism relates not to the possibility of empirical knowledge but to the possibility of epistemological theory. This challenge to epistemology itself is explored and two contemporary trends are considered: the turn against foundationalist epistemology and towards more naturalistic conceptions of inquiry, and the resistance to this on the part of non-naturalistically inclined philosophers. In contextualizing the debate in this way Gascoigne equips students with a better appreciation of the methodological importance of sceptical reasoning, an analytic understanding of the structure of sceptical arguments, and an awareness of the significance of scepticism to the nature of philosophical inquiry.
Skepticism. --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought
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One of the twentieth century's most brilliant and unconventional thinkers, Alexandre Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève's thought.Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority-including philosophy, science, or God-that is outside or beyond politics and the world as we experience it. The question becomes whether atheism-or theism-is even a meaningful position since both affirmation and denial of God's existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève's work and its implications for theism, atheism, politics, and freedom.
Atheism. --- Philosophy --- Agnosticism --- Free thought --- Irreligion --- Religion --- Secularism --- Theism --- Atheism
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Skepticism. --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought
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Agnosticism. --- Atheism --- Belief and doubt --- Faith --- Free thought --- Skepticism
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Diagoras of Melos (lyric poet, 5th c. B.C.) has received special attention for some time now because he was regarded as a radical atheist and the author of a prose work on atheism in antiquity. He was notorious for revealing and ridiculing the Eleusinian Mysteries and was condemned for impiety at Athens. The present book evaluates Diagoras’ biography and shows that he cannot be considered to have been an atheist in the modern sense.
Diagoras --- Atheism --- Atheism. --- RELIGION / Agnosticism. --- History. --- Diagoras, --- Greece. --- Religion / agnosticism. --- History --- Philosophy --- Agnosticism --- Free thought --- Irreligion --- Religion --- Secularism --- Theism --- Melos, Diagoras of --- Derveni papyrus. --- History of ancient atheism. --- capture of Melos. --- capture of Melos --- Derveni papyrus --- History of ancient atheism
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To celebrate the 270th anniversary of the De Gruyter publishing house, the company is providing permanent open access to 270 selected treasures from the De Gruyter Book Archive. Titles will be made available to anyone, anywhere at any time that might be interested. The DGBA project seeks to digitize the entire backlist of titles published since 1749 to ensure that future generations have digital access to the high-quality primary sources that De Gruyter has published over the centuries.
Ideologie --- Ideology --- Idéologie --- Atheism --- Soviet Union --- Philosophy --- Agnosticism --- Free thought --- Irreligion --- Religion --- Secularism --- Theism
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Secularism --- Research --- atheism --- agnosticism --- humanism --- secular --- nonreligion --- secular humanist --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology)
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Free thought --- Freethought --- Thought, Free --- Agnosticism --- Atheism --- Rationalism --- Secular humanism --- Skepticism --- Free thought.
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Atheism. --- Monotheism --- Christianity --- Islam --- God --- Pantheism --- Polytheism --- Religion --- Theism --- Trinity --- Philosophy --- Agnosticism --- Free thought --- Irreligion --- Secularism
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