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The most enduring challenge to traditional monotheism is the problem of evil, which attempts to reconcile three incompatible propositions: God is all-good, God is all-powerful, and evil happens. The Prince of This World traces the story of one of the most influential attempts to square this circle: the offloading of responsibility for evil onto one of God's rebellious creatures. In this striking reexamination, the devil's story is bitterly ironic, full of tragic reversals. He emerges as a theological symbol who helps oppressed communities cope with the trauma of unjust persecution, torture, and death at the hands of political authorities and eventually becomes a vehicle to justify oppression at the hands of Christian rulers. And he evolves alongside the biblical God, who at first presents himself as the liberator of the oppressed but ends up a cruel ruler who delights in the infliction of suffering on his friends and enemies alike. In other words, this is the story of how God becomes the devil—a devil who remains with us in our ostensibly secular age.

Devil --- Good and evil --- 235.2 --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Beelzebub --- Beelzebul --- Lucifer --- Satan --- Satanael --- Satanail --- Demonology --- Christianity --- History of doctrines. --- Religious aspects --- Christianity. --- Evil --- Wickedness --- Ethics --- Philosophy --- Polarity --- Religious thought --- Christianity&delete& --- History of doctrines --- Religious aspects&delete&

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Le « retour de Satan », observable aujourd'hui en des manifestations fort diverses, pourrait bien renvoyer à la redécouverte, bruyante ou quotidienne, à la suite d'évènements terrifiants ou d'une déréliction sans remède au plan de l'histoire d'un « abîme noir » en l'humain. Redécouverte qui se laisse appréhender comme un double brouillage d'identité : l'image de Dieu oscille entre un versant positif et un versant négatif et l'humain s'en trouve comme traversé d'une fêlure, voire dédoublé. Si la foi toute chrétienne tient, tout entière, à la reconnaissance d'un salut gratuitement donné dans l'Événement christique insondable comme tel, comment fait-elle droit à la dimension d'épreuve, de combat, mais aussi à l'impératif de solidarité sans lesquelles la réalité et l'annonce du salut seraient privées de signification et de résonance ? Tels sont la question et l'enjeu de la session théologique, tenue aux F.U.SL. en 1991. Le parcours proposé comporte deux étapes : des mises en situation historiques - restitution de synthèses doctrinales et de glissements historiographiques - et anthropologiques font écho et interrogent des apports exégétiques, éthiques et théologiques visant à préciser ce qui nous est suggéré, à travers les figures du démoniaque, de ce qu'il peut advenir de la liberté humaine lorsqu'elle se retourne vers « Celui qui a, par la Croix, vaincu le Prince de Monde ».

Christian dogmatics --- Mythologie --- Theologie --- Théologie --- Demonology --- Démonologie --- Congresses --- Congrès --- Démoniaque --- --Devil --- History of doctrines --- History --- 235.2 --- -Devil --- -#GGSB: Parapsychologie/ paranormale fenomenen --- #gsdb4 --- Beelzebub --- Beelzebul --- Lucifer --- Satan --- Satanael --- Satanail --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Devil --- History. --- History of doctrines. --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Démonologie --- Congrès --- #GGSB: Parapsychologie/ paranormale fenomenen --- Parapsychologie/ paranormale fenomenen --- Devil - History of doctrines --- Demonology - History --- foi --- Dieu --- diable --- mal --- christianisme

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When European notions about angels and demons were exported to the New World, they underwent remarkable adaptations. Angels and demons came to form an integral part of the Spanish American cosmology, leading to the emergence of colonial urban and rural landscapes set within a strikingly theological framework. Belief in celestial and demonic spirits soon regulated and affected the daily lives of Spanish, Indigenous and Mestizo peoples, while missionary networks circulated these practices to create a widespread and generally accepted system of belief that flourished in seventeenth-century Baroque culture and spirituality. This study of angels and demons opens a particularly illuminating window onto intellectual and cultural developments in the centuries that followed the European encounter with America. The volume will be of interest to scholars and students of religious studies, anthropology of religion, history of ideas, Latin American colonial history and church history.

Angels --- Demonology --- 235 --- 266.1*21 --- 266 <8> --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- Angelology --- Cherubim --- Cherubs (Spirits) --- Divine messengers --- Seraphim --- 266.1*21 Missie en antropologie --- Missie en antropologie --- Engelen. Demonen. Heiligen --- Missies. Evangelisatie. Zending--Zuid-Amerika --- Latin America --- Religion. --- Angels. --- Demonology. --- Arts and Humanities --- Religion

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Heiligen --- 245.5 --- 235.3 <03> --- #KVHA:Heiligen --- #KVHA:Godsdienst --- Iconografie heiligen --- Hagiografie--Naslagwerken. Referentiewerken --- Iconografie encyclopedieën --- Iconografie epische, mythologische, religieuze voorstellingen --- #gsdb8 --- 235 <03> --- 246.5 --- 7.046 <03> --- naslagwerk --- heiligen --- Iconografie ; heiligen --- 7.04(03) --- 7.046 --- iconografie --- katholicisme --- C3 --- repertorium --- 246.5 Emblematiek. Iconologie. Christelijke iconografie. Dodendans --- Emblematiek. Iconologie. Christelijke iconografie. Dodendans --- 7.046 <03> Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden--Naslagwerken. Referentiewerken --- Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden--Naslagwerken. Referentiewerken --- Engelen. Demonen. Heiligen--Naslagwerken. Referentiewerken --- Iconografie ; encyclopedieën --- Iconografie ; epische, mythologische, religieuze voorstellingen --- katholicisme - heiligen --- Kunst en cultuur --- 235 --- 235.3*15 --- #GGSB: Heiligen --- #GGSB: Geestelijke lezing(rood) --- #GGSB: Volksreligie (volksreligiositeit / devotie) --- 235.3*15 Hagiografie: vereringsgeschiedenis --- Hagiografie: vereringsgeschiedenis --- Engelen. Demonen. Heiligen --- Christian saints in art --- Christian saints --- Dutch. --- Attributes --- Dutch --- Saints --- Canonization --- Attributes&delete& --- Iconography --- Christian church history --- Christian special devotions --- Geestelijke lezing(rood) --- Volksreligie (volksreligiositeit / devotie) --- Christian saints in art - Dictionaries - Dutch --- Christian saints - Attributes - Dictionaries - Dutch --- Christian saints - Biography - Dictionaries - Dutch --- Dictionnaire

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Coming to terms with emotions and how they influence human behaviour, seems to be of the utmost importance to societies that are obsessed with everything "neuro." On the other hand, emotions have become an object of constant individual and social manipulation since "emotional intelligence" emerged as a buzzword of our times. Reflecting on this burgeoning interest in human emotions makes one think of how this interest developed and what fuelled it. From a historian's point of view, it can be traced back to classical antiquity. But it has undergone shifts and changes which can in turn shed light on social concepts of the self and its relation to other human beings (and nature). The volume focuses on the historicity of emotions and explores the processes that brought them to the fore of public interest and debate.

Philosophical anthropology --- History of civilization --- Philosophy and psychology of culture --- Affective and dynamic functions --- Europe --- Emotions --- History. --- Feelings --- Human emotions --- Passions --- Psychology --- Affect (Psychology) --- Affective neuroscience --- Apathy --- Pathognomy --- Illumination of books and manuscripts, Hungarian --- Illumination of books and manuscripts, Medieval --- Visual communication --- Christianity and art --- Christian saints --- Christian saints in art --- Saints --- Canonization --- Art and Christianity --- Art --- Graphic communication --- Imaginal communication --- Pictorial communication --- Communication --- Painting, Medieval --- Hungarian illumination of books and manuscripts --- History --- Legends&delete& --- History and criticism --- 091.31 <439> --- 091.31 "13" --- 091:235 --- 091.14 --- 091.14 Codicologie. Codices. Scriptoria --- Codicologie. Codices. Scriptoria --- 091:235 Handschriftenkunde. Handschriftencatalogi-:-Engelen. Demonen. Heiligen --- Handschriftenkunde. Handschriftencatalogi-:-Engelen. Demonen. Heiligen --- 091.31 "13" Verluchte handschriften--14e eeuw. Periode 1300-1399 --- Verluchte handschriften--14e eeuw. Periode 1300-1399 --- 091.31 <439> Verluchte handschriften--Hongarije --- Verluchte handschriften--Hongarije --- Legends --- Magyar Anjou Legendárium --- Art and religion --- Arts in the church --- Religion and art --- Religion --- Persons --- Folk tales --- Traditions --- Urban legends --- Folklore --- History and criticism. --- Religious aspects --- Magyar Anjou Legendárium. --- Magyar Képes Legendárium --- Anjou-Legendarium --- Hungarian Legendary --- Ungarisches Legendarium --- Leggendario ungherese degli Angiò --- Emotions, Ethics, Gender studies, Historiography, Media, Modernity, Philosophy, Psychology. --- Art and religion, Codices, Hungary, Illuminated books, Latin, Legends, Medieval, Saints. --- Illumination of books and manuscripts, Medieval - Hungary --- Visual communication - Hungary - History --- Christianity and art - Hungary - History --- Christian saints - Legends - History and criticism --- Légendier hongrois