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After Plato and Aristotle, the Stoics, from the third century BCE onwards, developed the third great classical conception of wisdom. This book offers a reconstruction of this pivotal notion in Stoicism, starting out from the two extant Stoic definitions, 'knowledge of human and divine matters' and 'fitting expertise'. It focuses not only on the question of what they understood by wisdom, but also on how wisdom can be achieved, how difficult it is to become a sage, and how this difficulty can be explained. The answers to these questions are based on a fresh investigation of the evidence, with all central texts offered in the original Greek or Latin, as well as in translation. The Stoic Sage can thus also serve as a source book on Stoic wisdom, which should be invaluable to specialists and to anyone interested in one of the cornerstones of the Graeco-Roman classical tradition.

Stoics. --- Wisdom. --- Stoïcisme --- Sagesse --- Socrates. --- Socrate, --- Stoïcisme --- Stoics --- Wisdom --- Experience --- Intellect --- Learning and scholarship --- Reason --- Ethics --- Philosophy, Ancient --- Socrates --- Socrate --- Socrates Constantinopolitanus Scholasticus --- Stoïcisme. --- Sagesse. --- Arts and Humanities --- History --- Sokrates --- Sokrat, --- Sokrates, --- Suqrāṭ, --- Su-ko-la-ti, --- Sugeladi, --- Sokuratesu, --- Sākreṭīsa, --- سقراط, --- Σωκράτης,

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This study focuses on Erasmus' two-dimensional grasp of Stoicism evident in his edition of De officiis (1501) and the huge implications he saw for religion. The author argues that "The Philosophy of Christ' for which Erasmus is famous is a Christian version of Stoicism. -- This original and provocative engagement with Erasmus' work argues that the Dutch humanist discovered in classical Stoicism several principles which he developed into a paradigm-shifting application of Stoicism to Christianity. Ross Dealy offers novel readings of some lesser and well-known Erasmian texts and presents a detailed discussion of the reception of Stoicism in the Renaissance. In a considered interpretation of Erasmus' De taedio Iesu, Dealy clearly shows the two-dimensional Stoic elements in Erasmus' thought from an early time onward. Erasmus' genuinely philosophical disposition is evidenced in an analysis of his edition of Cicero's De officiis. Building on stoicism Erasmus shows that Christ's suffering in Gethsemane was not about the triumph of spirit over flesh but about the simultaneous workings of two opposite but equally essential types of value: on the one side spirit and on the other involuntary and intractable natural instincts. --

Stoics. --- Stoïcisme. --- Erasmus, Desiderius, --- Érasme --- Jesus Christ. --- Jésus-Christ. --- Criticism and interpretation. --- Critique et interprétation. --- Christology --- Erasmus, Desiderius --- Stoics --- Stoïcisme --- Erasmus, Desiderius - -1536 --- Jésus-Christ --- Jesus Christ --- Erasmus Roterodamus, Desiderius --- Erasmus --- Desiderius Erasmus --- Erasm, Dezideriĭ --- Erasme, Désiré --- Erasmo, --- Erasmo, Desidério --- Erasmus, --- Ėrazm, --- Erazm, --- Roterodamus, Erasmus --- Rotterdamskiĭ, Ėrazm --- Rotterdamský, Erasmus Desiderius --- Роттердамский, Эразм --- Эразм, --- Ерасм, Дезидерий --- エラスムス, デシデリウス --- Desiderius Erasmus, --- Erasm, Dezideriĭ, --- Erasme, Désiré, --- Erasmo, Desidério, --- Roterodamus, Erasmus, --- Rotterdamskiĭ, Ėrazm, --- Rotterdamský, Erasmus Desiderius, --- Роттердамский, Эразм, --- Ерасм, Дезидерий, --- אראסמוס, דסידריוס,

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Idipsum est une locution qu’Augustin utilise pour désigner Dieu. Elle signifie littéralement « cela même ». Ce minimalisme sémantique ne laisse pas de la rendre mystérieuse. Faut-il y voir un emprunt à certains textes bibliques qui déjà en font usage ? Dans ce cas, idipsum, tel un nom propre vide de toute signification, se bornerait à indiquer Dieu en tant qu’il échappe à toute définition rationnelle. Ou bien faut-il rattacher idipsum à la tradition platonicienne qui recourt à des locutions grecques similaires pour désigner la réalité intelligible qui est « elle-même en elle-même » ? Idipsum serait alors la trace d’un héritage philosophique conduisant Augustin à une définition métaphysique de Dieu comme Être absolu. Cependant, cette alternative entre origine biblique et tradition platonicienne néglige la diversité des usages philosophiques des locutions formées sur auto puis ipsum : elles expriment d’abord l’identité et le fait d’être soi, puis la réflexivité, au croisement des champs dialectique, pratique et ontologique. Cet ouvrage explore la façon dont ces aspects de l’identité se sont construits, du autos grec à l’idipsum latin, à travers des études portant sur Homère, Platon, Aristote, le stoïcisme, le néoplatonisme grec puis latin, Augustin.

Identity (Philosophical concept) --- Greek language --- Latin language --- Philosophy, Ancient --- Grammar, Comparative and general --- Identité --- Grec (Langue) --- Latin (Langue) --- Philosophie ancienne --- Constructions réfléchies (Linguistique) --- Terms and phrases --- Reflexives --- Mots et locutions --- Identité (philosophie) --- Néoplatonisme --- Stoïcisme --- Grec (langue) --- Latin (langue) --- Augustin, --- Aristote (0384-0322 av. J.-C.) --- Aristote, --- Platon, --- Homère, --- Personnages --- Identité --- Constructions réfléchies (Linguistique) --- 276 =71 AUGUSTINUS:1 --- 276 =71 AUGUSTINUS:1 Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- 276 =71 AUGUSTINUS:1 Patrologie latine-:-Filosofie. Psychologie--AUGUSTINUS --- Latijnse patrologie-:-Filosofie. Psychologie--AUGUSTINUS --- Patrologie latine-:-Filosofie. Psychologie--AUGUSTINUS --- Aristote --- Néoplatonisme. --- Stoïcisme. --- Mots et locutions. --- Autos (The Greek word) --- Idipsum (The Latin word) --- Self (Philosophy) --- Philosophers, Ancient --- History --- Language --- Platon --- Philosophy, Ancient. --- Philosophy --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Ancient philosophers --- Identity --- Comparison (Philosophy) --- Resemblance (Philosophy) --- Id ipsum (The Latin word) --- Language. --- Etymology --- idipsum --- Dieu --- tradition platonicienne --- autos

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Profielen van ethiek onderzoekt de manieren waarop filosofen in de loop van de geschiedenis over het morele leven hebben nagedacht en hoe zij de verbinding tussen ethiek en moreel leven hebben gelegd. Daarbij is vooral de vraag interessant hoe het mogelijk is dat er zulke grote verschillen bestaan tussen de wijsgerige ethieken.De auteur behandelt achtereenvolgens de ethiek van de deugd (Aristoteles), de ethiek van het gekerstende leven (Thomas-van-Aquino), de ethiek van het nut (Utilitarisme), de ethiek van de plicht (Kant) en ten slotte het humanisme van de andere mens (Levinas).Al deze ethieken brengen een element aan het licht dat voor het morele leven belangrijk is. Geen enkele van die elementen ontbreekt in welke ethiek dan ook; maar wat in de ene ethiek op de achtergrond blijft, wordt in de andere ethiek juist in een helder daglicht gesteld. Waarom is dat zo? Wat noodzaakt een ethiek om een bepaald element zo sterk naar voren te halen en andere op de achtergrond te houden3

ethiek --- General ethics --- morele ontwikkeling --- Aristotle --- Levinas, Emmanuel --- Kant, Immanuel --- Ethiek --- Ethiek ; geschiedenis --- #GGSB: Filosofie --- #GGSB: Fundamentele ethiek --- 170 --- Aristoteles --- Emmanuel Levinas --- Immanuel Kant --- Thomas van Aquino --- filosofen --- filosofie --- stoïcisme --- utilitarisme --- Kant Immanuel --- Stoïcijns denken --- ethiek (gez) --- 17 --- Filosofie --- E98284.jpg --- Sociologie --- Oudheid --- China --- Godsdienst --- Sport --- Duurzaamheid --- Psychologie --- Romeinse Rijk --- Hellenisme --- Griekenland --- Hellas --- Man --- Film --- Literatuur --- Muziek --- Schilderkunst --- Cultuur --- Tekenkunst --- Erfelijkheidsleer --- Stadssamenleving --- Technologie --- Voeding --- Maatschappij --- Verpleegkunde --- Vlaanderen --- Vlaams --- Emigratie --- Drank --- Gezondheid --- Volwassene --- Vrouw --- Fundamentele ethiek

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Ancient Greek philosophy has been criticised, for example by the late Bernard Williams, for emphasising the universal at the expense of the particular. Six leading scholars consider what the Greeks themselves, from Plato to the period of the Roman Empire, had to say on this issue in the contexts of ethics, psychology, metaphysics and cosmology. Ancient views are compared with modern ones, and the influence of the former on the latter is considered.

Individuation (Philosophy) --- Ethics, Ancient --- Stoics --- Ethics --- Philosophy, Ancient --- Ancient ethics --- Individuals (Philosophy) --- Individuation --- Particulars (Philosophy) --- Philosophy --- Haecceity (Philosophy) --- History --- Aristotle --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Stoïcisme. --- Individu (métaphysique) --- History. --- Morale. --- Individu (Philosophie) --- Morale ancienne --- Stoïcisme --- Congresses --- Histoire --- Congrès --- Congresses. --- Individuation (Philosophy) - History - Congresses. --- Ethics, Ancient - Congresses. --- Stoics - Congresses. --- Aristotle - Congresses. --- Stoïcisme. --- Individu (métaphysique)