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Although religious innovation in America has historically been the norm rather than the exception, mainstream Americans have often viewed new religious movements Other suspicion and occasionally Other outright alarm. The question motivating many studies of new religious movements has been "why would someone join these religions?" In Antiquity and Social Reform, Dawn Hutchinson offers at least one answer to this often repeated query. She argues that followers of new religious movements in the 19...

Experience (Religion) --- Wicca. --- Unification Church. --- Nation of Yahweh.

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Das Corpus Dionysiacum Areopagiticum ist eine mit Randkommentaren (sogenannten Scholien) versehene Sammlung von vier Abhandlungen (De divinis nominibus; De caelesti hierarchia; De ecclesiastica hierarchia; De mystica theologia) und zehn Briefen (Epistulae) des Dionysius Areopagita, eines christlichen Schriftstellers des sechsten nachchristlichen Jahrhunderts. Nachdem die vier Abhandlungen und die zehn Briefe (in zwei Bänden als Corpus Dionysiacum Areopagiticum I und II, = PTS 33 und 36) bereits herausgegeben wurden, folgen nun die Randkommentare (in den Bänden Corpus Dionysiacum Areopagiticum IV 1, IV 2, V 1 sowie V 2).Dionysius Areopagita zählt zu den bedeutendsten Autoren der Philosophie und Theologie und daher auch zu den meistkommentierten Autoren der Spätantike, des Mittelalters und der Renaissance. Als Folge dieser ausgedehnten Kommentartradition reicht seine Wirkung über die Scholastik und den Deutschen Idealismus bis ins 20. Jahrhundert hinein. Einen wesentlichen Anteil an dieser Wirkmacht haben die ersten Randkommentare des Johannes von Skythopolis, die als redaktioneller Teil des Corpus Dionysiacum Areopagiticum die Abhandlungen und Briefe des Dionysius Areopagita in den ersten Jahrhunderten ihrer Verbreitung stets begleiteten und durch kommentierende Zusätze weiterer Scholiasten erweitert wurden. Alle diese Randkommentare (Scholien) bestehen aus dem Lemma, d.i. der Verweis auf die Textpartie, und dem Interpretament, d.i. die eigentliche Erklärung. Das einzelne Scholion ist Teil des Kommentares, d.h. der fortlaufenden Erklärung des Textes, die gleichsam aus mehreren aneinander gereihten Scholien besteht und sich auf alle Wissensbereiche erstreckt. Durch die Notierung der Scholie am Rand des Textes kommt es zu einer praktischen Verbindung zwischen Kommentar und Text.Die Übersetzung dieser Scholien ins Lateinische durch Anastasius Bibliothecarius ermöglichte und erleichterte die Auseinandersetzung des lateinischen Westens mit den griechisch verfassten Abhandlungen des Dionysius Areopagita. Band IV 1 enthält Prolog und Randkommentare des Johannes von Skythopolis zum Traktat De divinis nominibus des Dionysius Areopagita mit kommentierenden Zusätzen weiterer Scholiasten.

God (Christianity) --- Name --- Pseudo-Dionysius, --- Theology --- 276 =75 EPIPHANIUS SALAMINIUS --- Griekse patrologie--EPIPHANIUS SALAMINIUS --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- John, --- Ioannes, --- Johannes, --- Giovanni, --- God (Christianity) - Name --- Pseudo-Dionysius, - the Areopagite - De divinis nominibus --- Anastasius Bibliothecarius. --- Ancient Church. --- Dionysius Areopagita. --- Johannes of Skythopolis. --- Maximus Confessor.

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Names in the Bible. --- Names, Personal --- God (Judaism) --- 221.08*01 --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Anthroponomy --- Baby names --- Christian names --- Family names --- Forenames --- Names of families --- Names of persons --- Personal names --- Surnames --- Names --- Onomastics --- Hebrew personal names --- Hebrew. --- Semitic. --- Name. --- Theologie van het Oude Testament: God--(Godsleer) --- Jewish --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Names in the Bible --- Name --- Hebrew --- Semitic --- Semitic personal names

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Archaeological, epigraphic, numismatic, and historical research is used to illuminate the meaning and function of temples in both Jewish and Greco-Roman cultures. This evidence is then brought into a dialogue with a literary analysis of how the temple functions as a symbol in Revelation. Die Bedeutung und Funktion von Tempeln sowohl in der jüdischen wie auch der griechisch-römischen Kultur wird mittels archäologischer, epigraphischer, numismatischer und historischer Forschung erhellt. Die Ergebnisse werden dann in einer Textanalyse der biblischen Johannesoffenbarung angewendet. Leitend ist dabei die Fragestellung, wie in der Offenbarung auf den Tempel als bedeutungsreiches Symbol zurückgegriffen wird.

Temple of God --- 228 --- House of Yahweh --- Christian art and symbolism --- Holy Spirit --- Jewish art and symbolism --- Mystical union --- Presence of God --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Symbolism --- Bible. --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Criticism, interpretation, etc. --- Temple of God. --- Apokalipsa św. Jana --- Apokalipsa świętego Jana

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Israelite religions have always fascinated scholars. Initial studies used the Bible as their main source of information and attempted to read it critically in order to learn about the religion of ancient Israel. With the advent of modern research in the Near East, more and more information on other Ancient Near Eastern religions was accumulated and initially used to illuminate Israelite religious practices as described in the Bible, but gradually led to challenging some of the accepted truisms. The new information was collected mainly through archaeological excavations, and archaeology had gradually become a major player in the study of ancient Israelite religion(s) and religious practices. The massive amount of information on the various subthemes related to Israelite religions, the shifting trends in scholarship, the multiplicity of approaches, and the interdisciplinary nature of the field means that no single scholar can master all the data today. Indeed, there is currently no comprehensive and updated book that covers all or even most aspects pertaining to Israelite religion(s). This volume is a partial attempt to fill some of this lacuna. The volume includes a number of broad, summarizing studies, presenting readers with the up-to-date state of the research on a number of important issues, from Solomon’s temple to broader studies of the loci of cultic activity in ancient Israel through to analysis of the difference between the “official” and “popular” expression of religion, the place of women in Israelite cult(s), similarities and differences between the religious practices in Israel and Judah and those of other Iron Age religions, and the religion of some of Israel’s neighbors to the role of zooarchaeology in the study of religion, ancient Israelite festivals, and more.

Philistines --- Iron Age --- Aegean-style --- temples --- shrines --- household --- figurines --- Israelite religion --- ancient Israel --- cultic buildings --- sanctuaries --- biblical archaeology --- egalitarian ethos --- religion --- women --- Israel --- Judah --- domestic religion --- family religion --- rituals --- worship --- Jerusalem Temple --- feminist studies --- archaeology --- Hebrew Bible --- Old Testament --- Yahweh --- Asherah --- Tell el-Far‛ah North --- shrine model --- moon --- rain --- womb --- mercy --- household religion --- cult sites --- Transjordan --- Deir Alla --- Pella --- Damiyah --- Ataruz --- Mudayna Thamad --- WT-200 --- Busayrah --- Ammon --- sons of Ammon --- Ammonite --- gods --- Milkom --- iconography --- Jordan --- Solomon’s Temple --- Khirbet Qeiyafa --- Motza --- Kuntillet ʿAjrud --- theomachy --- theophany --- blessings --- Hebrew inscriptions --- scribal curriculum --- zooarchaeology --- sacrifice --- offering --- Yahwistic worship --- sacred feasting --- faunal remains --- animal bones --- cult --- ritual --- Tel Dan --- Late Bronze Age --- Canaan --- Egypt --- Israelite festivals --- Sabbath --- calendars --- pilgrimage festivals --- full-moon celebrations --- harvest celebrations --- firstborn rituals --- first produce rituals --- folk religion --- Bible --- Near Eastern archaeology --- archaeology and religion