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Contrary to the portrayals of Chrysostom as a theologically impaired, moralizing sophist, this book argues that his thinking is remarkably coherent when it is understood on his own terms and within his culture. Chrysostom depicts God as a teacher of philosophy who adaptably guides people toward salvation. Since the theme of divine adaptability influences every major area of Chrysostom's thought, tracing this concept provides a thorough introduction to his theology. It also explains, at least in part, several striking features of his homilies, including his supposed inconsistencies, his harsh rhetoric and apparent political naivete, his intentionally abridged and exoteric theological discussions, and his lack of allegiance to an "Antiochene school."
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276 =75 JOANNES CHRYSOSTOMUS --- 260.2 --- 260.2 De Kerk: de gelovigen --- De Kerk: de gelovigen --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- #gsdb14
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The homiletic corpora of John Chrysostom and Severian of Gabala are major yet understudied sources documenting late antique Christianity. With their sermons on Genesis as focal point, the studies in this volume contribute in many ways to advancing the state of the art. S. Voicu offers a complete survey of research on Severian, including a check-list of his authentic works. S. Kim, J. Oosterhuis-den Otter and L. Sels-S. Van Pee contribute to text-critical research on Severian, P. Augustin to that of Chrysostom. Read together, the articles by R. Bishop, W. Mayer and P. Van Nuffelen offer fresh perspectives on the tensions between Chrysostom and Severian. H. Buchinger discusses what can be gleaned from their sermons about the liturgy at Constantinople. K. Papadopoulos engages with Severian’s biblical exegesis while S. Miller and P. Molinié analyse the content of some of the sermons. As a whole, the volume offers fresh insights in the writings and thought of two important late antique Christian bishops and theologians and opens up many avenues for further research.
Sermons --- John Chrysostom, --- Severian, --- 276 =75 JOANNES CHRYSOSTOMUS --- 276 =75 JOANNES CHRYSOSTOMUS Griekse patrologie--JOANNES CHRYSOSTOMUS --- 276 =75 JOANNES CHRYSOSTOMUS Patrologie grecque--JOANNES CHRYSOSTOMUS --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- Patrologie grecque--JOANNES CHRYSOSTOMUS --- Johannes Chrysostomus (0347?-0407 ; sint) --- Severianus van Gabala (037.?-040.?) --- Kritiek en interpretatie --- Congressen --- Sermons - Congresses --- Iohannes Chrysostomus --- Severianus ep. Gabalitanus --- John Chrysostom, - Saint, - -407 - Congresses --- John Chrysostom, - Saint, - -407. - Homilies. - French - Congresses --- Severian, - of Gabala, - active 398-408 - Congresses --- John Chrysostom, - Saint, - -407 --- John Chrysostom, - Saint, - -407. - Homilies. - French --- Severian, - of Gabala, - active 398-408
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St. John Chrysostom was one of the most popular and influential Greek Fathers in Syrian churches. His works began to be translated into Syriac in the fifth century, after which they significantly impacted the shape of Syriac exegetical, homiletical, dogmatic, and spiritual writing. These volumes make available for the first time an edition of the Syriac text and English translation of St. John Chrysostom’s Exegetical Homilies on the Gospel of John, typically known in Syriac as Chrysostom’s Commentary on John, Homilies (Mêmrê) 1–43. The text is edited on the basis of the extant main manuscripts, from the 6th–8th centuries, in addition to excerpts preserved in various collections. Introductions to the two volumes explore the Syriac manuscript tradition, the origin and technique of the translation, its value as a witness to the Greek text, the nature of its many biblical citations, and the impact of the version on the Syriac tradition. The volumes include an orthographical index and an index of biblical citations.
Bible --- Commentaries --- Early works to 1800 --- Academic collection --- 276 =75 JOANNES CHRYSOSTOMUS --- 226.5 --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- Evangelie volgens Johannes --- Bible. John --- Sermons --- John Chrysostom --- Criticism and interpretation --- Juan Crisóstomo, --- Biblia. --- Crítica, interpretación, etc. --- Versiones. --- Literatura cristiana oriental
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Baptism --- Catholic Church --- History of doctrines --- John Chrysostom, --- 265.1 --- 276 =75 JOANNES CHRYSOSTOMUS --- Doopsel --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- 265.1 Doopsel --- Baptism - Catholic Church --- Baptism - History of doctrines - Early church, ca. 30-600 --- John Chrysostom, - Saint, - -407
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John Chrysostom, or "Golden Mouth," was a famous ascetic and preacher of the fourth/fifth century, a controversial bishop of Constantinople, and a brilliant orator - hence the epithet. This is the first comprehensive study of him in the English language in over a century. In the early chapters John Kelly highlights Chrysostom's youthful experiments with asceticism at Antioch in Syria, his six years as a monk and then a recluse in the nearby mountains, and his influential role as Antioch's leading preacher. The central section of the book shows him as a fearlessly outspoken populist bishop of the capital. Kelly focuses on his authoritarian style, his interventions in political crises, and his clashes with the Empress Eudoxia, as well as his efforts to promote the primacy of the see of Constantinople in the east. The final chapters reconstruct the plots that led to Chrysostom's downfall, the drama of his trial, and his exile and death. Golden Mouth also provides fresh analyses of Chrysostom's principal treatises and public addresses, and discussions of his views on monasticism, sexuality and marriage, education, and suffering
Christian saints --- John Chrysostom --- 276 =75 JOANNES CHRYSOSTOMUS --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- Christian saints. --- John Chrysostom, --- John, --- Johannes (Chrysostomus) --- Johannes (Chrysostomus). --- Turkey. --- Turkey --- Biography --- John Chrysostom, - Saint, - d. 407. --- Christian saints - Turkey - Biography --- Iohannes Chrysostomus --- John Chrysostom, - Saint, - -407
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