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265.6 --- 265.6 Boetesacrament. Biecht --- Boetesacrament. Biecht --- Forgiveness of sin --- Penance --- #gsdb4 --- Attrition --- Contrition --- Church discipline --- Sacraments --- Absolution --- Confession --- Repentance

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History --- Sacraments --- Penance --- Unction --- 265.6 --- 265.7 --- -Unction --- -#GROL:SEMI-23<09> H 4.3 --- Annointing --- Anointing --- Sacramentals --- Holy oils --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Absolution --- Confession --- Repentance --- Boetesacrament. Biecht --- Ziekenzalving; Heilig oliesel --- 265.7 Ziekenzalving; Heilig oliesel --- 265.6 Boetesacrament. Biecht --- #GROL:SEMI-23<09> H 4.3 --- Penance - History --- Unction - History

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Les Propos sur la contrition de Jean Chrysostome, comme la plupart de ses écrits de jeunesse, ont été jusqu'ici au mieux négligés, au pire lus avec antipathie. Cette prévention contre ces deux opuscules, adressés à des moines alors que Jean lui-même devenait diacre, repose sur une erreur souvent répétée. Après son ordination sacerdotale, Jean aurait adouci ses exigences chrétiennes pour se mettre à la portée de sa communauté. Or, la lecture attentive des Propos montre qu'ils constituent un prélude à sa prédication : la plupart des questions abordées, comme les images employées, sont en fait récurrentes dans ses homélies et même dans sa correspondance d'exil. Apparaissent ainsi la profonde unité de sa spiritualité et son affirmation d'une seule perfection chrétienne, incarnée dans des états de vie différents. On trouvera dans ce volume non seulement la traduction de nombreux passages de ses homélies qui montrent la continuité de la pensée chrysostomienne, mais également des rapprochements entre la spiritualité des Propos sur la contrition et diverses expressions du christianisme, en Orient aussi bien qu'en Occident, dont les représentants se réfèrent souvent à ces textes sous-estimés. Ainsi les Propos connaissent-ils une double série de prolongements : dans l'oeuvre de leur auteur, dans des courants spirituels du Moyen Age et de l'époque moderne

Repentance --- Christianity --- History of doctrines --- 276 =75 JOANNES CHRYSOSTOMUS --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- Repentir --- Christianisme --- Histoire des doctrines --- Chrysostome, Jean (saint ; 0347?-0407). --- Jean Chrysostome, --- Critique et interprétation. --- Attrition --- Contrition --- Penitence --- Sin --- Penance --- Repentance - Christianity - Early works to 1800 --- Repentance - Christianity - History of doctrines - Early church, ca. 30-600

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Penance --- Young women --- Christian women --- Religious life --- 265.6 --- -Penance --- -#GOSA:III.Sac.M --- #GOSA:VII.Biecht/Verzoening.M --- Women --- Young adults --- Girls --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Confession --- Repentance --- Women, Christian --- Boetesacrament. Biecht --- 265.6 Boetesacrament. Biecht --- #GOSA:III.Sac.M --- Young women - Religious life --- Christian women - Religious life

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Although John Calvin often likened sacramental confession to butchery, the Council of Trent declared that for those who approached it worthily, it was made easy by its "great benefits and consolations." Thomas Tentler describes and evaluates the effectiveness of sacramental confession as a functioning institution designed "to cause guilt as well as cure guilt," seeing it in its proper place as a part of the social fabric of the Middle Ages. The author examines the institution of confession in practice as well as in theory, providing an analysis of a practical literature whose authors wanted to explain as clearly as they safely could what confessors and penitents had to believe, do, feel, say, and intend, if sacramental confession were to forgive sins. In so doing he recreates the mentality and experience that the Reformers attacked and the Counter-Reformers defended. Central to his thesis is the contention that Luther, Calvin, and the Fathers of Trent regarded religious institutions as the solution to certain social and psychological problems, and that an awareness of this attitude is important for an assessment of the significance of confession in late medieval and Reformation Europe.Originally published in 1977.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Penance --- 265.6 --- -#GOSA:XX.III.A2.M --- #GOSA:XX.III.D.Fore.M --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Absolution --- Confession --- Repentance --- Boetesacrament. Biecht --- 265.6 Boetesacrament. Biecht --- #GOSA:XX.III.A2.M --- History --- Sacraments --- anno 1500-1799 --- History. --- Penance - History