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This volume provides a compendium of the history of and discourse about antisemitism - both as a unique cultural and religious category. Antisemitic stereotypes function as religious symbols that express and transmit a belief system of Jew-hatred, which are stored in the cultural and religious memories of the Western and Muslim worlds, migrating freely between Christian, Muslim and other religious symbolic systems.
Regional & national history --- Judaism --- Jewish studies --- Anti-Semitism. --- anti-Judaism, anti-Jewish stereotypes. --- strategies against anti-Semitism.
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Jews
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Study and teaching
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Renan, Ernest,
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Bible
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Criticism, interpretation, etc
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History
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22.06 <09>
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Jewish studies
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Bijbel: exegese--
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Urbanity and migration are considered to be two basic components in definitions of modernity. They force us to reflect on how the boundaries between the local and the global are determined and surpassed. Often this results in politically charged discussions about transnationality and national identity, monolingualism and multilingualism, inclusion and exclusion. The contributions to this issue of CLW demonstrate that literature can play a significant role in this debate. The authors highlight the representation of city and migration in a wide variety of novels published in Dutch, English, German, Spanish and French with a particular interest in political commitment.
Migration. Refugees --- Thematology --- Sociology of literature --- United Kingdom, Great Britain --- c 1800 to c 1900 --- 20th century --- Literature: history & criticism --- Literary theory --- Literary studies: fiction, novelists & prose writers --- Poverty & unemployment --- Housing & homelessness --- Migration, immigration & emigration --- Urban communities --- Jewish studies --- Belgium --- France --- Germany --- USA --- Argentina --- Chile --- English --- Dutch --- Emigration and immigration in literature. --- Émigration et immigration dans la littérature. --- Emigration and immigration in literature
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In "Moses the Egyptian"-the centerpiece of Rigorism of Truth, the German philosopher Hans Blumenberg addresses two defining figures in the intellectual history of the twentieth century: Sigmund Freud and Hannah Arendt. Unpublished during his lifetime, this essay analyzes Freud's Moses and Monotheism (1939) and Arendt's Eichmann in Jerusalem (1963), and discovers in both a principled rigidity that turns into recklessness because it is blind to the politics of the unknown.Offering striking insights into the importance of myth in politics and the extent to which truth can be tolerated in adversity, the essay also provides one of the few instances where Blumenberg reveals his thinking about Judaism and Zionism. Rigorism of Truth also includes commentaries by Ahlrich Meyer that give a fuller understanding of the philosopher's engagement with Freud, Arendt, and the Eichmann trial, as well as situating these reflections in the broader context of Blumenberg's life and thought.
Freud, Sigmund, --- Arendt, Hannah, --- Moses --- Moïse --- Moiseĭ --- Moisés --- Mosè --- Mosheh --- Mosheh, --- Mosis --- Moyshe, --- Mózes --- Mūsá --- Nabī Mūsá --- משה --- משה, --- Jewish Studies. --- Literary Studies. --- PHILOSOPHY / Epistemology. --- Freud, Sigmund, - 1856-1939. - Mann Moses und die monotheistische Religion --- Arendt, Hannah, - 1906-1975. - Eichmann in Jerusalem
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Although the Enlightenment had seemed to bring an end to the belief that Jews murdered Christian children for ritual purposes, charges of the so-called blood libel continued on either side of the turn to the twentieth century. Hillel J. Kieval examines four cases to consider how discredited beliefs became plausible to educated European elites.
Blood accusation --- Jews --- Science and law --- Trials (Murder) --- HISTORY / Jewish. --- Murder trials --- Murder --- Law and science --- Science --- Law --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Blood libel --- Blood --- Human sacrifice --- History --- Social conditions --- Law and legislation --- Religious aspects --- Persecutions --- History. --- Jewish Studies. --- Religion. --- Europe --- Ethnic relations --- Council of Europe countries --- Eastern Hemisphere --- Eurasia
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Established in 1889, the Jewish Quarterly Review (JQR) is the oldest English-language journal in the fields of Jewish studies. Edited at the Center for Advanced Judaic Studies at the University of Pennsylvania, the journal aims to publish the finest work in all areas of Jewish studies. In addition to original articles by senior as well as junior scholars, JQR regularly features review essays and book forums, short notes, and lists of relevant dissertations. Preserving the attention to textual detail so characteristic of the journal in the past, JQR attempts now to reach a wider and more diverse audience.
Literature --- Jews --- Judaism --- Juifs --- Judaïsme --- Periodicals. --- History --- Periodicals --- Périodiques --- Histoire --- Jews. --- 296 <05> --- Judaisme--Tijdschriften --- Arts and Humanities --- General and Others --- Religion --- Society and Culture --- Arts and Humanities. --- Society and Culture. --- Judaïsme --- Périodiques --- EBSCOASP-E EJHISTO EJPHILO EJRELIG EPUB-ALPHA-J EPUB-PER-FT JSTOR-E MUSE-E --- Hebrews --- Israelites --- Jewish people --- Jewish question --- Jewry --- Judaic people --- Judaists --- Jewish Studies. --- Ethnology --- Religious adherents --- Semites --- Żydzi
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Written in Judeo-Arabic in eleventh-century Muslim Spain but quickly translated into Hebrew, Bahya Ibn Paquda's Duties of the Heart is a profound guidebook of Jewish spirituality that has enjoyed tremendous popularity and influence to the present day. Readers who know the book primarily in its Hebrew version have likely lost sight of the work's original Arabic context and its immersion in Islamic mystical literature. In A Sufi-Jewish Dialogue, Diana Lobel explores the full extent to which Duties of the Heart marks the flowering of the "Jewish-Arab symbiosis," the interpenetration of Islamic and Jewish civilizations. Lobel reveals Bahya as a maverick who integrates abstract negative theology, devotion to the inner life, and an intimate relationship with a personal God. Bahya emerges from her analysis as a figure so steeped in Islamic traditions that an Arabic reader could easily think he was a Muslim, yet the traditional Jewish seeker has always looked to him as a fountainhead of Jewish devotion. Indeed, Bahya represents a genuine bridge between religious cultures. He brings together, as well, a rationalist, philosophical approach and a strain of Sufi mysticism, paving the way for the integration of philosophy and spirituality in the thought of Moses Maimonides. A Sufi-Jewish Dialogue is the first scholarly book in English about a tremendously influential work of medieval Jewish thought and will be of interest to readers working in comparative literature, philosophy, and religious studies, particularly as reflected in the interplay of the civilizations of the Middle East. Readers will discover an extraordinary time when Jewish, Christian, and Islamic thinkers participated in a common spiritual quest, across traditions and cultural boundaries.
Jewish ethics --- Judaism --- Sufism --- Relations --- Islam --- Baḥya ben Joseph ibn Paḳuda, --- Knowledge --- Jewish ethics - Early works to 1800 --- Judaism - Relations - Islam --- Baḥya ben Joseph ibn Paḳuda, - active 11th century. - Hidāyah ilá farāʼiḍ al-qulūb --- Baḥya ben Joseph ibn Paḳuda, - active 11th century - Knowledge - Sufism --- Sufism. --- Sofism --- Mysticism --- Islam. --- Baya ben Joseph ibn Pauda, --- Baḥya ben Joseph ibn Paḳuda, - active 11th century --- Jewish Studies. --- Religion. --- Religious Studies.
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In histories of ancient Jews and Judaism, the Roman Empire looms large. For all the attention to the Jewish Revolt and other conflicts, however, there has been less concern for situating Jews within Roman imperial contexts; just as Jews are frequently dismissed as atypical by scholars of Roman history, so Rome remains invisible in many studies of rabbinic and other Jewish sources written under Roman rule. Jews, Christians, and the Roman Empire brings Jewish perspectives to bear on long-standing debates concerning Romanization, Christianization, and late antiquity. Focusing on the third to sixth centuries, it draws together specialists in Jewish and Christian history, law, literature, poetry, and art. Perspectives from rabbinic and patristic sources are juxtaposed with evidence from piyyutim, documentary papyri, and synagogue and church mosaics. Through these case studies, contributors highlight paradoxes, subtleties, and ironies of Romanness and imperial power. Contributors: William Adler, Beth A. Berkowitz, Ra'anan Boustan, Hannah M. Cotton, Natalie B. Dohrmann, Paula Fredriksen, Oded Irshai, Hayim Lapin, Joshua Levinson, Ophir Münz-Manor, Annette Yoshiko Reed, Hagith Sivan, Michael D. Swartz, Rina Talgam.
Judaism --- Church history --- Judaïsme --- --Histoire de l'Église --- --Église primitive --- --Rome ancienne --- --Religions antiques --- --History --- Rome --- Religion --- 296*82 --- 933.51 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Dialoog joden - christenen --- Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- Religion. --- 933.51 Geschiedenis van het Joodse volk: Romeinse tijd II--(70-325) --- 296*82 Dialoog joden - christenen --- Primitive and early church, ca. 30-600 --- Primitive and early church, ca. 30-600. --- Judaism - History - Talmudic period, 10-425 --- Church history - Primitive and early church, ca. 30-600 --- Histoire de l'Église --- Église primitive --- Rome ancienne --- Religions antiques --- Rome - Religion --- Ancient Studies. --- Classics. --- Jewish Studies.
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This volume of the Jerusalem Talmud publishes the first twotractates of the Second Order, Šabbat and 'Eruvin. These tractates deal with discussion of all regulations regarding Shabbat, the weekly day of rest, including the activities prohibited on Shabbat. The tractate 'Eruvin covers questions of definition of what is allowed to do on Shabbat. The Second Order is the last one to be published in Heinrich W. Guggenheimer's edition of the Jerusalem Talmud.
296*221 --- Talmud van Jeruzalem --- 296*221 Talmud van Jeruzalem --- Talmud de Jérusalem. (hébreu-anglais). 2000-2014 --- Talmud Yerushalmi --- Jerusalem Talmud --- Palestinian Talmud --- Talmud, Jerusalem --- Talmud, Palestinian --- Jerusalemische Talmud --- Talmud de Jérusalem --- Yerushalmi (Talmud) --- Talmud ha-Maʻarav --- Judaism --- History --- Mishnah. --- Talmud Yerushalmi. --- Rabbinical literature. --- Talmud --- Criticism, interpretation, etc. --- Berakhot (Mishnah) --- Berakot (Mishnah) --- Beracoth (Mishnah) --- Religions. --- Rabbinische Schriften. --- Talmud. --- RELIGION / Judaism / General. --- Theology and Religious Studies --- Jewish Studies --- Rabbinic Judaism. --- Rabbinic Judaism --- Rabbinic scipture. --- Rabbinische Schrift. --- RELIGION / Judaism / Talmud. --- Maʻaserot (Talmud Yerushalmi) --- Terumot (Talmud Yerushalmi) --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Sheviʻit (Talmud Yerushalmi) --- Kilayim (Talmud Yerushalmi) --- Kelayim (Talmud Yerushalmi) --- Hebrew literature --- Jewish literature --- Nedarim (Talmud Yerushalmi) --- Sotah (Talmud Yerushalmi) --- Rabbinic scripture. --- Talmûd yerûšalmî --- Commentary --- Rabbinic Scripture --- Rabbinical literature --- Marriage. --- Talmud Yerushalmi. -- Beẓah -- Commentaries. --- Talmud Yerushalmi. -- Rosh ha-Shanah -- Commentaries. --- Talmud Yerushalmi. -- Shekalim -- Commentaries. --- Talmud Yerushalmi. -- Sukkah -- Commentaries. --- Edition. --- Rabbinic Scripture.
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