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Belief and doubt --- Superstitions --- Religion --- Mythologie --- Pensée religieuse --- Foi --- Aspect social
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Sects --- Religion and civilization --- Religious thought --- Sectes --- Religion et civilisation --- Pensée religieuse --- Dictionaries --- Dictionnaires anglais --- Religions --- Pensée religieuse --- Religions - Dictionaries --- Sects - Dictionaries
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Theological anthropology --- Rationalism --- Christianity --- Theological anthropology - Christianity --- SIECLE DES LUMIERES --- FRANCE --- PENSEE RELIGIEUSE --- PREDICATION --- VIE CULTURELLE --- VIE INTELLECTUELLE --- 18E SIECLE --- HISTOIRE --- 17E-18E SIECLES --- Alexander Lenfant --- Vie intellectuelle
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Religious thought --- Reformation --- Pensée religieuse --- Réforme (Christianisme) --- Bible --- Criticism, interpretation, etc. --- History --- Europe --- Church history --- Histoire religieuse --- Pensée religieuse --- Réforme (Christianisme) --- Religious thought - Middle Ages, 600-1500. --- Church history - Middle Ages, 600-1500.
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Empathy is a deep feeling or intuition for kinship transcending self-preoccupied individuality. This book is about empathy in the Middle Ages, before it had a name.The authors begin by tracing the origins of empathy in pre-Christian Antiquity and early Christianity, especially in mysteries of divine justice, by which the good often suffered and the wicked prospered and, as with surgical healing, compassion was manifested by inflicting pain. The authors also explore many facets of empathy’s development in the Latin West, criss-crossing the artificial borders of academic departments to reveal interlocking connections that give emotional power to images, whether verbal, pictorial, or performative. In a powerful multi-disciplinary collaboration, they identify conditions and limits of empathy, and areas in which the dynamic between insiders and outsiders forced subversive explorations of what it meant to be human. The doctrine of Christ as mediator of divine love dominated medieval thought about empathy as a human instinct. Taken together, like magnetic poles, two pictures in this book represent that mediation in action. The cover illustration, a mid-ninth-century ivory plaque from Carolingian Gaul, depicts Christ, the Divine Word, Love incarnate, glorified, enthroned, and adored by angels as creator, judge, and teacher. The second, Plate 1, from the same period and region, represents the act that sealed the mediation of divine love to humanity: Christ the man, tortured and dying for love.
History of civilization --- Philosophy and psychology of culture --- Christian spirituality --- anno 500-1499 --- Empathy --- Religious thought --- Empathie --- Pensée religieuse --- Religious aspects --- Christianity --- Sources --- Christianity. --- Sources. --- Pensée religieuse --- Middle Ages, 600-1500 --- Middle Ages, 500-1500 --- Empathy - Religious aspects - Christianity --- Empathy - Religious aspects - Christianity - Sources --- Religious thought - Middle Ages, 600-1500 --- Moyen Age
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Religious studies --- anno 1700-1799 --- Religious thought --- Spirituality --- Pensée religieuse --- Spiritualité --- Congresses --- History --- Congrès --- Histoire --- Europe --- Religion --- Intellectual life --- Congresses. --- Church history --- Vie intellectuelle --- Histoire religieuse --- Pensée religieuse --- Spiritualité --- Congrès --- 18th century --- Religious life and customs --- Christianity --- Church history - 18th century
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Cognitieve psychologie --- Cognitieve wetenschap --- Cognitive psychology --- Cognitive science --- Godsdienst --- Psychologie [Cognitieve ] --- Psychologie cognitive --- Psychology [Cognitive ] --- Religie --- Religion --- Sciences cognitives --- Wetenschap [Cognitieve ] --- Philosophy --- Philosophie --- Pensee religieuse. --- Religion. --- Invention religieuse --- 291 --- Godsdienstwetenschap: vergelijkend --- l'homme et l'idée religieuse --- la diversité des religions et des croyances --- le cerveau et l'esprit humain --- la structure des rituels --- les traditions --- le spirituel
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Sous le règne de Charles VIII et quelques années seulement avant sa disparition annoncée par le concordat de Bologne de 1516, la vitalité de l’élection épiscopale, par laquelle les chanoines d’une cathédrale choisissent leur évêque, est surprenante. Rituel permettant l’expression de l’autonomie des chanoines et la participation des fidèles, on comprend qu’elle présente des aspects incompatibles avec la volonté centralisatrice des pouvoirs pontifical et royal, soucieux de maîtriser la désignation de ces prélats, hommes forts de l’Église et du royaume. Ce faisceau de volontés contradictoires engendre de nombreux conflits entre plusieurs candidats, souvent portés devant la justice, et provoquant des schismes à l’échelle des diocèses. Le déroulement et l’efficacité des rituels épiscopaux, l’implication des différents acteurs de la désignation épiscopale, la prégnance toujours plus forte de la justice dans les affaires ecclésiastiques, le mode de résolution des conflits : en s’appuyant essentiellement sur des sources de la pratique canoniale et des sources judiciaires, l’auteur donne un éclairage nouveau sur ces aspects essentiels de la vie de l’Église, et dresse le tableau d’un chaos organisé qui a sans aucun doute eu sa part de responsabilité dans le déclenchement de la Réforme protestante.
Church and state --- Religious thought --- Eglise et Etat --- Pensée religieuse --- History --- Histoire --- Catholic Church --- Bishops --- Appointment, call, and election --- History. --- Dioceses --- France --- Church history --- Histoire religieuse --- 27 <44> "13/14" --- Kerkgeschiedenis--Frankrijk--?"13/14" --- Pensée religieuse --- Medieval & Renaissance Studies --- concordat de Bologne --- élection épiscopale --- schisme --- rituels épiscopaux --- juridiction ecclésiastique --- Réforme protestante --- pouvoir centralisé --- débat politique --- justice royale --- désordre --- Elections épiscopales
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