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In Bremen als Brennpunkt reformierter Irenik zeigt Leo van Santen anhand der Biografie von Ludwig Crocius (1586-1655), wie dessen irenische Theologie zur Verständigung von Reformierten und Lutheranern nicht so sehr dogmatisch bedingt war, als vielmehr vom Bremer Stadtrat veranlasst wurde, der an guten Beziehungen mit dem lutherischen Umland Interesse hatte. Mit seiner Irenik kollidierte Crocius jedoch, zunächst 1618-1619 als Bremer Delegierter während der Dordrechter Synode, mit der von den calvinistischen Niederlanden geforderten strengen Orthodoxie, die 1636 einen Kirchenstreit verursachte. Die von Santen erstmals ausgewerteten Korrespondenzen, die Crocius aus diesem Anlass und als Prorektor des Gymnasium Illustre zur Empfehlung von Studenten mit bedeutenden Reformierten wie Vossius in den Niederlanden führte, bezeugen Bremens bislang wenig wahrgenommene vollwertige Stellung im frühneuzeitlichen europäischen Reformiertentum. In Bremen als Brennpunkt reformierter Irenik , Leo van Santen demonstrates how Ludovicus Crocius’s irenical theology, meant to mediate between the Reformed and the Lutheran Churches, was instigated by the Bremen municipal authorities who had an interest in good relations with the Lutheran surrounding area. Van Santen bases himself on the life of Crocius (1586-1655). With his irenicism, however, in 1618-1619 as Bremen delegate at the Synod of Dordt, Crocius for the first time collided with the strict orthodoxy insisted upon by the Dutch Calvinists, which led to an ecclesiastical conflict in 1636. The correspondence that Crocius, as pro-rector of the Gymnasium Illustre, conducted on this subject with Reformed scholars such as Vossius in the Dutch Republic, testify to Bremen’s hitherto insufficiently recognized position in Europe’s early modern Reformed world.

Reformation. --- Church history --- Reformed Church --- Doctrines --- History. --- Crocius, Ludovicus,

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Louis IX of France reigned as king from 1226 to 1270 and was widely considered an exemplary Christian ruler, renowned for his piety, justice, and charity toward the poor. After his death on crusade, he was proclaimed a saint in 1297, and today Saint Louis is regarded as one of the central figures of early French history and the High Middle Ages. In The Sanctity of Louis IX, Larry F. Field offers the first English-language translations of two of the earliest and most important accounts of the king's life: one composed by Geoffrey of Beaulieu, the king's long-time Dominican confessor, and the other by William of Chartres, a secular clerk in Louis's household who eventually joined the Dominican Order himself. Written shortly after Louis's death, these accounts are rich with details and firsthand observations absent from other works, most notably Jean of Joinville's well-known narrativeThe introduction by M. Cecilia Gaposchkin and Sean L. Field provides background information on Louis IX and his two biographers, analysis of the historical context of the 1270s, and a thematic introduction to the texts. An appendix traces their manuscript and early printing histories. The Sanctity of Louis IX also features translations of Boniface VIII's bull canonizing Louis and of three shorter letters associated with the earliest push for his canonization. It also contains the most detailed analysis of these texts, their authors, and their manuscript traditions currently available.

Christian saints --- Louis --- France --- Kings and rulers --- Saints --- Canonization --- Ludovik --- Luwīs al-Tāsiʻ, --- Louis, --- Ludwig, --- Ludovicus,

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Juan Luis Vives’ 1533 treatise on rhetoric, De ratione dicendi , is a highly original but largely neglected Renaissance Latin text. David Walker’s critical edition, with introduction, facing translation and notes, is the first to appear in English. The conception of rhetoric which Vives elaborates in the De ratione dicendi differs significantly from that which is found in other rhetorical treatises written during the humanist Renaissance. Rhetoric as Vives conceives it is part of the discipline of self-knowledge, and involves a distinct way of thinking about the way kinds of rhetorical style manifested modes of human life. Moving as it did from the concrete particulars of a man’s style to their abstractable implications, the study of rhetoric was for him a form of moral thinking which enabled the student to develop a critical framework for understanding the world he lived inches.

Latin language, Medieval and modern --- Rhetoric --- Rhetoric, Ancient. --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Vives, Juan Luis, --- Vives, Ludovik, --- Vives, Joannes Ludovicus, --- Vives, Luis, --- Vives, Joh. Ludov., --- Viues, Iean Louys, --- Vives, Juan Luis --- Vives, Jan Ludovicus --- Vives, Joannes Ludovicus --- Vives, Giovanni Lodovico --- Viues, Jean Louys, --- Vives, J. L. --- Vives, Joan Lluís, --- March, Juan Luis Vives y, --- March, Joan Lluïs Vives i, --- Vives March, Juan Luis, --- Vives, Lluïs, --- Vives, Io. Lodovicus --- Vives, Ioannes Lodovicus, --- Vives, Ludovicus Valentinus

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God --- Neoplatonism. --- Faith and reason --- Philosophical theology. --- Philosophical theology --- Philosophy --- Philosophy & Religion --- Theology, Philosophical --- Philosophy and religion --- Theology, Doctrinal --- Alexandrian school --- Church history --- Hellenism --- Philosophy, Ancient --- Platonists --- Theosophy --- Proof --- History of doctrines. --- Christianity. --- Christianity --- Pascal, Blaise, --- Pascal, Blaise --- Montaltius, Ludovicus --- de Montalte, Louis --- Knowledge --- Montalte, Louis de, --- Pasukaru, Burēzu, --- Paskalʹ, Blėz, --- Pascal, Biagio, --- Pʻa-ssu-kʻa-erh, Pu-lai-tzu, --- Pa-ssu-ka, Pa-ssu-chia-erh, --- Pa-ssu-chʻieh-erh, Pa-ssu-chʻia, --- Ppasŭkkal, --- Montaltius, Ludovicus, --- פסקל, בלז --- פסקל, ב., --- 파스칼

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Figure majeure du Symbolisme, le poète franco-américain Francis Vielé-Griffin est un des maîtres vers qui se tourna, en 1891, le jeune auteur des Cahiers d’André Walter. Pendant plus de vingt ans, l’amitié, l’estime et l’admiration réciproques, un commun idéal esthétique firent de Gide et de Vielé les compagnons de plusieurs aventures, depuis les Entretiens politiques et littéraires, où Vielé publia Le Traité du Narcisse, jusqu’à La Nouvelle Revue Française où Gide tint à faire sa place au grand poète de La Clarté de vie et de La Lumière de Grèce, – en passant par L’Ermitage, où Vielé consacra publiquement ce rôle de « directeur de nos consciences », de « contemporain capital » dira-t-on plus tard, que Gide allait assumer pendant si longtemps dans les lettres françaises. L’édition intégrale de leur Correspondance est un document important pour l’histoire littéraire de cette époque.

Vielé-Griffin, Francis --- Gide, André --- Authors, French --- Poets, French --- Ecrivains français --- Poètes français --- Correspondence --- Correspondance --- Gide, André, --- Vielé-Griffin, Francis, --- Ecrivains français --- Poètes français --- Gide, André, --- Vielé-Griffin, Francis, --- Griffin, Francis Vielé-, --- Vielé-Griffin, F. --- Vielé, Egbert Ludovicus, --- Correspondence. --- Literature (General) --- littérature française --- littérature --- littérature épistolaire --- lettre --- XXe siècle