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This book investigates the relationship between our present and future selves. It focuses specifically on diachronic self-regarding decisions: choices involving our earlier and later selves, in which the earlier self makes a decision for the later self.
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Knowing Our Own Minds gives a much-needed overview of current work on the philosophy of mind, bringing together new essays by leading figures.
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This work - the first full-length account of its theme in English - identifies Kant’s doctrine of inner sense as a central, and problematic, element within the ‘architectonic of pure reason’ of the first Critique. Its exegesis exposes two, variant construals of the character and capacities of inner sense: the first, ‘positive’ construal functions in Kant’s account of the nature of knowledge in the Transcendental Analytic, while the second, ‘negative’ construal functions in Kant’s account of the limits of knowledge in the Transcendental Dialectic. Green shows how this variance underlies, and destabilizes, the basic intention of Kant’s theoretical philosophy, to give an account of both the nature, and the limits, of cognition. The work complements detailed analysis with an exhaustive review of English, French, and German scholarship on the doctrine. An Appendix on Kant’s recently discovered ‘Vom inneren Sinne’ fragment evinces Kant’s continued concern with this doctrine, and a Conclusion intimates the importance of Fichte’s and Schelling’s identification of the ‘aporia of inner sense’ to the subsequent development of transcendental idealism.
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'Soul', 'self', 'substance' and 'person' are just four of the terms often used to refer to the human individual. Cutting across metaphysics, ethics, and religion the nature of personal identity is a fundamental and longstanding puzzle in philosophy. Personal Identity and Applied Ethics introduces and examines different conceptions of the self, our nature, and personal identity and considers the implications of these for applied ethics. A key feature of the book is that it discusses a range of different approaches to personal identity; philosophical, religious and cross-cultural, including perspectives from non-Western traditions. Within this comparative framework, Andrea Sauchelli examines the following topics: • Early views of the soul in Plato, Christianity and Descartes • The Buddhist 'no-self views and the self as a fiction • Confucian ideas of our nature and the importance of self-cultivation as constitutive of the self • Locke's theory of personal identity as continuity of consciousness and memory and objections by Butler and Reid as well as contemporary critics • The theory of animalism' and arguments concerning embodied theories of personal identity • Practical and narrative theories of personal identity and moral agency • Personal identity and issues in applied ethics, including abortion, organ transplantation, and the idea of life after death • implications of life-extending technologies for personal identity. Throughout the book Sauchelli also considers the views of important recent philosophers such as Sydney Shoemaker, Bernard Williams, Derek Parfit. Marya Schechtman and Christine Korsgaard. placing these in helpful historical context. Chapter summaries, a glossary of key terms, and suggestions for further reading make this a refreshing, approachable introduction to personal identity and applied ethics. It is an ideal text for courses on personal identity that consider both western and non-western approaches and that apply theories of personal identity to ethical problems. It will also be of interest to those in related subjects such as religious studies and history of ideas.
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Sebastian Rödl undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. This profound work revives the thought that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself.
Self-consciousness (Awareness) --- Objectivity. --- Self-knowledge, Theory of. --- Idealism.
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In this book, the first systematic study of Socrates's reflections on self-knowledge, Christopher Moore examines the ancient precept 'Know yourself' and, drawing on Plato, Aristophanes, Xenophon, and others, reconstructs and reassesses the arguments about self-examination, personal ideals, and moral maturity at the heart of the Socratic project. What has been thought to be a purely epistemological or metaphysical inquiry turns out to be deeply ethical, intellectual, and social. Knowing yourself is more than attending to your beliefs, discerning the structure of your soul, or recognizing your ignorance - it is constituting yourself as a self who can be guided by knowledge toward the good life. This is neither a wholly introspective nor a completely isolated pursuit: we know and constitute ourselves best through dialogue with friends and critics. This rich and original study will be of interest to researchers in the philosophy of Socrates, selfhood, and ancient thought.
Self (Philosophy) --- Self-knowledge, Theory of. --- Philosophy, Ancient. --- Moi (Philosophie) --- Connaissance de soi --- Philosophie ancienne --- Socrates. --- Self-knowledge, Theory of --- Philosophy, Ancient --- Socrates
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A follow-up volume to "Managing Teaching and Learning in Further Education and Higher Education", this text provides a guide to managing quality and standards from the lecturer's point of view. It covers key issues such as teaching, learning, student support, assessment, evaluation, course design, bidding for and managing resources, marketing and research.; Based on the model of lecturer as reflective practitioner, this book is intended to help enable the lecturer to make sense of the changing climate of quality control and academic standards. Its interactive design introduces stimulating ideas and suggestions for further reading and provides guidelines on issues of relevance to individual readers.
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Ostranenie, the term for defamiliarization introduced by Russian writer and critic Victor Shklovsky, means, among other things, to see in strangeness. To see in strangeness is to participate in an illusion that is more real than real. It may be achieved by (re)presenting the surface as the substance, the play as the thing, or by examining (from exigere: to drive out) what is present before one's eyes. Ultimately, ostranenie means confessing one's complicity in making known what is known.M.H. Bowker's Ostranenie: On Shame and Knowing is a meditation upon the moment of a mother's death: a moment of defamiliarization in several senses. The body of the work consists of footnotes which elaborate, by exegesis, by parataxis, and sometimes by surprise, the intimate and often hidden relationships between parent and child, illusion and knowledge, shame and loss. These elaborations raise questions about the power of the familiar, the limitations of discursive thought, and the paradoxical nature of the interpersonal, political, and spiritual bargains we make for the sake of security and freedom. Ostranenie treats the personal relationship between the author and his mother in both direct and oblique ways. In a candidly unsettled examination of this relationship and its influence upon the reflections and concerns of the author, the reader is invited to experience a family, a disintegration, a psyche, and its defamiliarization, from the perspectives of both an adult and a child.
Mothers --- Mother and child. --- Awareness. --- Self-knowledge, Theory of. --- Death --- Psychological aspects. --- memoir --- family --- therapy --- shame --- poetry
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Dorit Bar-On develops and defends an original view of avowals and self-knowledge which offers systematic answers to many persistent questions concerning our ability to know our own minds. According to Bar-On's Neo-Expressivist view, avowals - those everyday spontaneous pronouncements that we make about our own present states of mind - are acts through which we directly express, rather than merely report, the very mental conditions the avowals ascribe. Verbal acts of speaking ourminds are thus similar to natural expressions, such as sighing, or smiling; they show, rather than simply telling of
Connaissance de soi [Theorie de la ] --- Introspection (Theory of knowledge) --- Knowledge [Reflexive ] --- Knowledge of self [Theory of ] --- Reflexive knowledge --- Self-knowledge [Theory of ] --- Zelfkennis [Theorie van de ] --- Philosophical anthropology --- Theory of knowledge --- Philosophy of language --- Self-knowledge, Theory of --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Knowledge, Theory of --- Personality (Theory of knowledge) --- Self (Philosophy) --- Self-knowledge, Theory of.
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