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Blackness, as a concept, is extremely fluid: it can refer to cultural and ethnic identity, socio-political status, an aesthetic and embodied way of being, a social and political consciousness, or a diasporic kinship. It is used as a description of skin color ranging from the palest cream to the richest chocolate; as a marker of enslavement, marginalization, criminality, filth, or evil; or as a symbol of pride, beauty, elegance, strength, and depth. Despite the fact that it is elusive and difficult to define, blackness serves as one of the most potent and unifying domains of identity. God and Blackness offers an ethnographic study of blackness as it is understood within a specific community—that of the First Afrikan Church, a middle-class Afrocentric congregation in Atlanta, Georgia. Drawing on nearly two years of participant observation and in-depth interviews, Andrea C. Abrams examines how this community has employed Afrocentrism and Black theology as a means of negotiating the unreconciled natures of thoughts and ideals that are part of being both black and American. Specifically, Abrams examines the ways in which First Afrikan’s construction of community is influenced by shared understandings of blackness, and probes the means through which individuals negotiate the tensions created by competing constructions of their black identity. Although Afrocentrism operates as the focal point of this discussion, the book examines questions of political identity, religious expression and gender dynamics through the lens of a unique black church.
Black theology. --- African Americans --- African American theology --- Blacks --- Theology, Doctrinal --- Religion. --- Religion --- Black people
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What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community’s fight for personhood and freedom. Such is the central tension in the identity and mission of the black church in the United States.For decades the black church and black theology have held each other at arm’s length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the black church, even when focused on social concerns, has often emphasized personal piety rather than social protest. With the rising influence of white evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced.In The Divided Mind of the Black Church, Raphael G. Warnock, Senior Pastor of the historic Ebenezer Baptist Church, the spiritual home of the Rev. Dr. Martin Luther King, Jr., traces the historical significance of the rise and development of black theology as an important conversation partner for the black church. Calling for honest dialogue between black and womanist theologians and black pastors, this fresh theological treatment demands a new look at the church’s essential mission.
Black theology. --- African American churches. --- Afro-American churches --- Black churches --- Churches, African American --- Negro churches --- African Americans --- Christian sects --- African American theology --- Blacks --- Theology, Doctrinal --- Religion --- Black people
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Decolonizing Epistemologies builds upon the contributions of liberation and postcolonial theories in both philosophy and theology. Gathering the work of three generations of Latina/o theologians and philosophers who have taken up the task of transforming their respective disciplines, it seeks to facilitate the emergence of new knowledge by reflecting on the Latina/o reality in the United States as an epistemic locus: a place from which to start as well as the source of what is known and how it is known. The task of elaborating a liberation and decolonial epistemology emerges from the questions and concerns of Latina/os as a minoritized and marginalized group. Refusing to be rendered invisible by the dominant discourse, the contributors to this volume show the unexpected and original ways in which U.S. Latina/o social and historical loci are generative places for the creation of new matrices of knowledge. Because the Latina/o reality is intrinsically connected with that of other oppressed groups, the volume articulates a new point of departure for the self-understanding not only of Latina/os but also possibly for other marginalized and oppressed groups, and for all those seeking to engage in the move beyond coloniality as it is present in this age of globalization.
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Feminist theology. --- Black theology. --- African American women --- Religious life. --- 241.1*35 --- 230*711 --- Feminist theology --- Black theology --- -Afro-American women --- Women, African American --- Women, Negro --- Women --- African American theology --- African Americans --- Blacks --- Theology, Doctrinal --- Theology, Feminist --- Feministische theologie --- Religious life --- Religion --- -Black theology --- 230*711 Feministische theologie --- 241.1*35 Black theology --- -African American theology --- Afro-American women --- Black people --- African American women - Religious life.
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230.22 <8=6> --- Hispanic American theology --- Theology, Doctrinal --- Katholieke dogmatische en systematische theologie--Latijns Amerika --- Catholic Church --- -Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Doctrines --- Hispanic American theology. --- Doctrines. --- -Doctrines --- 230.22 <8=6> Katholieke dogmatische en systematische theologie--Latijns Amerika --- Church of Rome
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2012 Winner of the C. Calvin Smith Award presented by the Southern Conference on African American Studies, Inc. 2014 Honorable Mention for the Distinguished Book Award presented by the American Sociological Association's Sociology of Religion Section Conventional wisdom holds that Christians, as members of a“universal” religion, all believe more or less the same thingswhen it comes to their faith. Yet black and white Christiansdiffer in significant ways, from their frequency of praying orattending services to whether they regularly read the Bible orbelieve in Heaven or Hell.In this engaging and accessible sociological study of whiteand black Christian beliefs, Jason E. Shelton and Michael O.Emerson push beyond establishing that there are racial differencesin belief and practice among members of AmericanProtestantism to explore why those differences exist. Drawingon the most comprehensive and systematic empiricalanalysis of African American religious actions and beliefsto date, they delineate five building blocks of black Protestantfaith which have emerged from the particular dynamicsof American race relations. Shelton and Emerson find thatAmerica’s history of racial oppression has had a deep andfundamental effect on the religious beliefs and practices ofblacks and whites across America.
Faith. --- Protestant churches --- Black theology. --- Race discrimination --- African Americans --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God --- Protestant sects --- Christian sects --- Protestantism --- African American theology --- Blacks --- Theology, Doctrinal --- Doctrines. --- Religious aspects --- Christianity. --- Religion. --- Christianity --- United States --- Doctrines --- Black people
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In this book Wynnetta Wimberley addresses the often overlooked crisis of depression in African American clergy, investigating the causes underlying this phenomenon while discussing possible productive paths forward. Historically, many African American pastors have had to assume multiple roles in order to meet the needs of congregants impacted by societal oppression. Due to the monumental significance of the preacher in the African American religious tradition, there exists a type of ‘cultural sacramentalization’ of the Black preacher, which sets clergy up for failure by fostering isolation, highly internalized and external expectations, and a loss of self-awareness. Utilizing Donald Winnicott’s theory of the ‘true’ and ‘false’ self, Wimberley examines how depression can emerge from this psycho-socio-theological conflict. When pastors are depressed, they are more prone to encounter difficulties in their personal and professional relationships. Drawing from a communal-contextual model of pastoral theology, this text offers a therapeutically sensitive response to African American clergy suffering with depression. .
Religion. --- Black theology. --- Feminist theology. --- Theology. --- Health --- Psychology and religion. --- Religious Studies. --- Christian Theology. --- Religion and Psychology. --- Black Theology. --- Liberation Theology. --- Feminist Theology. --- Religion and Health. --- Religious aspects. --- Theology, Feminist --- Religion, Primitive --- African American theology --- Theology, Doctrinal --- Atheism --- God --- Irreligion --- Religions --- Theology --- African Americans --- Blacks --- Religion --- Liberation theology. --- Health-Religious aspects. --- Christian theology --- Theology, Christian --- Christianity --- Theology of liberation --- Kairos documents --- Philosophy of liberation --- Religion and psychology --- Health—Religious aspects. --- Black people
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At the birth of the United States, African Americans were excluded from the newly-formed Republic and its churches, which saw them as savage rather than citizen and as heathen rather than Christian. Denied civil access to the basic rights granted to others, African Americans have developed their own sacred traditions and their own civil discourses. As part of this effort, African American intellectuals offered interpretations of the Bible which were radically different and often fundamentally oppositional to those of many of their white counterparts. By imagining a freedom unconstrained, their work charted a broader and, perhaps, a more genuinely American identity. In Pillars of Cloud and Fire, Herbert Robinson Marbury offers a comprehensive survey of African American biblical interpretation. Each chapter in this compelling volume moves chronologically, from the antebellum period and the Civil War through to the Harlem Renaissance, the civil rights movement, the black power movement, and the Obama era, to offer a historical context for the interpretative activity of that time and to analyze its effect in transforming black social reality. For African American thinkers such as Absalom Jones, David Walker, Zora Neale Hurston, Frances E. W. Harper, Adam Clayton Powell, and Martin Luther King, Jr., the exodus story became the language-world through which freedom both in its sacred resonance and its civil formation found expression. This tradition, Marbury argues, has much to teach us in a world where fundamentalisms have become synonymous with “authentic” religious expression and American identity. For African American biblical interpreters, to be American and to be Christian was always to be open and oriented toward freedom.
Black theology --- Exodus, The --- 222.3 --- 241.1*35 --- 22.06 --- 22.06 Bible: exegese; hermeneutique --- 22.06 Bijbel: exegese; hermeneutiek --- Bible: exegese; hermeneutique --- Bijbel: exegese; hermeneutiek --- 241.1*35 Black theology --- Typology (Theology) --- African American theology --- African Americans --- Blacks --- Theology, Doctrinal --- 222.3 Exodus. Leviticus. Numeri --- 222.3 L'Exode. Le Lévitique. Les Nombres --- Exodus. Leviticus. Numeri --- L'Exode. Le Lévitique. Les Nombres --- Typology --- Religion --- Bible --- Black interpretations. --- Black people --- Black theology. --- Typology.
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241.1*31 --- Theology, Doctrinal --- -Liberation theology. --- Feminist theology --- Black theology --- Christian sociology --- -#gsdb3 --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- African American theology --- African Americans --- Blacks --- Theology, Feminist --- Theology of liberation --- Kairos documents --- Philosophy of liberation --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- History --- -History --- -Religion --- Religion --- Doctrines --- Theses --- Black theology. --- Feminist theology. --- Liberation theology. --- -Theses --- 241.1*31 Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- -Doctrines --- Liberation theology --- #gsdb3 --- Black people
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The Black Church Studies Reader addresses the depth and breadth of Black theological studies, from Biblical studies and ethics to homiletics and pastoral care. The book examines salient themes of social and religious significance such as gender, sexuality, race, social class, health care, and public policy. While the volume centers around African American experiences and studies, it also attends to broader African continental and Diasporan religious contexts. The contributors reflect an interdisciplinary blend of Black Church Studies scholars and practitioners from across the country. The text seeks to address the following fundamental questions: What constitutes Black Church Studies as a discipline or field of study? What is the significance of Black Church Studies for theological education? What is the relationship between Black Church Studies and the broader academic study of Black religions? What is the relationship between Black Church Studies and local congregations (as well as other faith-based entities)? The book's search for the answers to these questions is compelling and illuminating.
African American churches --- Black theology --- African Americans --- Blacks --- Religion --- Philosophy & Religion --- Christianity --- African American churches. --- Black theology. --- Religion. --- African American theology --- Afro-American churches --- Black churches --- Churches, African American --- Negro churches --- Theology, Doctrinal --- Christian sects --- Religion and sociology. --- Christianity. --- Bible-Theology. --- Religions. --- Social Aspects of Religion. --- Sociology of Religion. --- Religion and Society. --- Biblical Studies. --- Comparative Religion. --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religions --- Church history --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Bible --- Theology. --- Bible—Theology. --- Bible.
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