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African Americans in art. --- Ethnicity in art. --- African American art --- Afro-American art --- Art, African American --- Negro art --- Ethnic art --- Afro-Americans in art --- Negroes in art --- Themes, motives. --- Motley, Archibald John, --- Criticism and interpretation.
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African American art --- 7.01 --- afro-amerikanen --- Amos Emma --- Basquiat Jean-Michel --- gender studies --- Gonzalez-Torres Felix --- Humphreys Margo --- kunst --- kunsttheorie --- Saar Alison --- Verenigde Staten --- Weems Carrie Mae --- Wells-Bowie LaVerne --- Afro-American art --- Art, African American --- Negro art --- Ethnic art --- Political aspects --- Hooks, Bell --- Philosophy. --- Political aspects. --- hooks, bell, --- Hooks, Bell,
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"Drawing on literature along with the visual and performing arts, Anthony B. Pinn theorizes religion as a technology for interrogating human experiences understanding the ways in which things are always involved in processes of exchange and interplay."--
Philosophy of religion --- Religion as technology --- openness --- thing, art --- rebellion --- materiality --- Art and religion --- Religion and culture --- African American art --- Art and race. --- Performance art --- Social aspects. --- Social aspects --- Arts, Modern --- Happenings (Art) --- Performing arts --- Race and art --- Ethnopsychology --- Afro-American art --- Art, African American --- Negro art --- Ethnic art --- Art --- Arts in the church --- Religion and art --- Religion --- Religious aspects
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"In Exhibiting Blackness, art historian Bridget R. Cooks analyzes the curatorial strategies, challenges, and critical receptions of the most significant museum exhibitions of African American art. Tracing two dominant methodologies used to exhibit art by African Americans--an ethnographic approach that focuses more on artists than their art, and a recovery narrative aimed at correcting past omissions--Cooks exposes the issues involved in exhibiting cultural difference that continue to challenge art history, historiography, and American museum exhibition practices. By further examining the unequal and often contested relationship between African American artists, curators, and visitors, she provides insight into the complex role of art museums and their accountability to the cultures they represent."--
Art and race. --- Art and society --- African American art --- Art museums --- Race and art --- Ethnopsychology --- Art --- Art and sociology --- Society and art --- Sociology and art --- Afro-American art --- Art, African American --- Negro art --- Ethnic art --- Art collections --- Art galleries --- Galleries, Art --- Galleries, Public art --- Picture-galleries --- Public art galleries --- Public galleries (Art museums) --- Arts facilities --- Museums --- Social aspects. --- Social aspects --- Galleries and museums --- Kunstmuseum. --- Künstler. --- Schwarze. --- Geschichte 1927-2011. --- USA. --- African American artists --- Attitudes. --- Exhibitions
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African American --- music [discipline] --- kunstgeschiedenis --- sculpture [visual work] --- drawings [visual works] --- prints [visual works] --- art history --- Art --- easel paintings [paintings by form] --- anno 1700-1799 --- anno 1800-1999 --- United States --- African American art --- Afro-Amerikaanse kunst --- Art afro-américain --- Art noir américain --- 7(7/8) --- Kunst ; Amerika --- African American art. --- Visual Arts - General --- Visual Arts --- Art, Architecture & Applied Arts --- music [performing arts] --- sculpture [visual works] --- Art noir américain --- Afro-American art --- Art, African American --- Negro art --- Ethnic art --- #breakthecanon --- music [performing arts genre] --- United States of America
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Examining works by Toni Morrison, Paule Marshall, Faith Ringgold, and Betye Saar, this innovative book frames black women's aesthetic sensibilities across art forms. Investigating the relationship between vernacular folk culture and formal expression, this study establishes how each of the four artists engaged the identity issues of the 1960s and used folklore as a strategy for crossing borders in the works they created during the following two decades. As a dynamic, open-ended process, folklore historically has enabled African-descended people to establish differential identity, resist dominance, and affirm group solidarity. This book documents the use of expressive forms of folklore in the fiction of Morrison and Marshall and the use of material forms of folklore in the visual representations of Ringgold and Saar. Offering a conceptual paradigm of a folk aesthetic to designate the practices these women use to revise and reverse meanings—especially meanings imposed on images such as Aunt Jemima and Sambo—Crossing Borders through Folklore explains how these artists locate sites of intervention and reconnection. From these sites, in keeping with the descriptive and prescriptive formulations for art during the sixties, Morrison, Marshall, Ringgold, and Saar articulate new dimensions of consciousness and creatively theorize identity. Crossing Borders through Folklore is a significant and creative contribution to scholarship in both established and still- emerging fields. This volume also demonstrates how recent theorizing across scholarly disciplines has created elastic metaphors that can be used to clarify a number of issues. Because of its interdisciplinary approach, this study will appeal to students and scholars in many fields, including African American literature, art history, women's studies, diaspora studies, and cultural studies.
American fiction --- Literature and folklore --- Women and literature --- African American women in literature. --- African Americans in literature. --- African American women artists. --- African Americans --- African American art. --- Folklore in art. --- Afro-American art --- Art, African American --- Negro art --- Ethnic art --- Afro-American women artists --- Women artists, African American --- Women artists --- Afro-Americans in literature --- Negroes in literature --- Afro-American women in literature --- Literature --- Folklore and literature --- Literature and folk-lore --- Folklore --- African American authors --- History and criticism. --- Women authors --- Art --- History of civilization --- folklore --- African American --- vrouw in de kunst --- United States --- folklore [discipline] --- United States of America
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The purpose of this book is to excavate and recover a wealth of under-examined artworks and research materials directly to interrogate, debate and analyse the tangled skeins undergirding visual representations of transatlantic slavery across the Black diaspora. Living and working on both sides of the Atlantic, as these scholars, curators and practitioners demonstrate, African diasporic artists adopt radical and revisionist practices by which to confront the difficult aesthetic and political realities surrounding the social and cultural legacies let alone national and mythical memories of Transatlantic Slavery and the international Slave Trade. Adopting a comparative perspective, this book investigates the diverse body of works produced by black artists as these contributors come to grips with the ways in which their neglected and repeatedly unexamined similarities and differences bear witness to the existence of an African diasporic visual arts tradition. As in-depth investigations into the diverse resistance strategies at work within these artists' vast bodies of work testify, theirs is an ongoing fight for the right to art for art's sake as they challenge mainstream tendencies towards examining their works solely for their sociological and political dimensions. This book adopts a cross- cultural perspective to draw together artists, curators, academics, and public researchers in order to provide an interdisciplinary examination into the eclectic and experimental oeuvre produced by black artists working within the United States, the United Kingdom and across the African diaspora. The overall aim of this book is to re-examine complex yet under-researched theoretical paradigms vis-à-vis the patterns of influence and cross-cultural exchange across both America and a black diasporic visual arts tradition, a vastly neglected field of study.
Slavery in art. --- African diaspora in art. --- Slave trade in art. --- African American art. --- Art, Caribbean. --- Art, African. --- Art, Black --- Black art --- Negro art --- African art --- Art, Sub-Saharan African --- Sub-Saharan African art --- Caribbean art --- Afro-American art --- Art, African American --- Ethnic art --- Great Britain. --- Anglia --- Angliyah --- Briṭanyah --- England and Wales --- Förenade kungariket --- Grã-Bretanha --- Grande-Bretagne --- Grossbritannien --- Igirisu --- Iso-Britannia --- Marea Britanie --- Nagy-Britannia --- Prydain Fawr --- Royaume-Uni --- Saharātchaʻānāčhak --- Storbritannien --- United Kingdom --- United Kingdom of Great Britain and Ireland --- United Kingdom of Great Britain and Northern Ireland --- Velikobritanii͡ --- Wielka Brytania --- Yhdistynyt kuningaskunta --- Northern Ireland --- Scotland --- Wales
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The works of African American authors and artists are too often interpreted through the lens of authenticity. They are scrutinized for "positive" or "negative" representations of Black people and Black culture or are assumed to communicate some truth about Black identity or the "Black experience." However, many contemporary Black artists are creating works that cannot be slotted into such categories. Their art resists interpretation in terms of conventional racial discourse; instead, they embrace opacity, uncertainty, and illegibility.John Brooks examines a range of abstractionist, experimental, and genre-defying works by Black writers and artists that challenge how audiences perceive and imagine race. He argues that literature and visual art that exceed the confines of familiar conceptions of Black identity can upend received ideas about race and difference. Considering photography by Roy DeCarava, installation art by Kara Walker, novels by Percival Everett and Paul Beatty, drama by Suzan-Lori Parks, and poetry by Robin Coste Lewis, Brooks pinpoints a shared aesthetic sensibility. In their works, the devices that typically make race feel familiar are instead used to estrange cultural assumptions about race. Brooks contends that when artists confound expectations about racial representation, the resulting disorientation reveals the incoherence of racial ideologies. By showing how contemporary literature and art ask audiences to question what they think they know about race, The Racial Unfamiliar offers a new way to understand African American cultural production.
American literature --- African American art --- African Americans --- Race in literature. --- Race in art. --- African Americans in literature. --- African Americans in art. --- African American authors --- Race identity. --- Race in literature --- Race in art --- African Americans in literature --- African Americans in art --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Black people --- Afro-Americans in art --- Negroes in art --- Afro-Americans in literature --- Negroes in literature --- Negritude --- Afro-American art --- Art, African American --- Negro art --- Ethnic art --- History and criticism --- Race identity --- Intellectual life --- Ethnic identity --- History and criticism.
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Innovative and lavishly illustrated, Painting the Gospel offers an indispensable contribution to conversations about African American art, theology, politics, and identity in Chicago. Kymberly N. Pinder escorts readers on an eye-opening odyssey to the murals, stained glass, and sculptures dotting the city's African American churches and neighborhoods. Moving from Chicago's oldest black Christ figure to contemporary religious street art, Pinder explores ideas like blackness in public, art for black communities, and the relationship of Afrocentric art to Black Liberation Theology. She also focuses attention on art excluded from scholarship due to racial or religious particularity. Throughout, she reflects on the myriad ways private black identities assert public and political goals through imagery. Painting the Gospel includes maps and tour itineraries that allow readers to make conceptual, historical, and geographical connections among the works.
Religion and culture --- Public art --- African Americans --- African American art --- Afro-American art --- Art, African American --- Negro art --- Ethnic art --- Civic art --- Art --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Culture and religion --- Culture --- Religion --- African Americans in art. --- Christian art and symbolism --- Christianity and culture --- African American churches --- Blacks in art. --- Race in art. --- Afrocentrism. --- Afrocentricity --- Civilization, Western --- Ethnocentrism --- Negroes in art --- Afro-American churches --- Black churches --- Churches, African American --- Negro churches --- Christian sects --- Contextualization (Christian theology) --- Culture and Christianity --- Inculturation (Christian theology) --- Indigenization (Christian theology) --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Afro-Americans in art --- African influences --- Blacks in art --- Black people in art.
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